UNehemiya 13
1 Ngalelolanga iNcwadi kaMosi yabalelwa abantu besizwa kwafunyanwa kuyo kubhaliwe ukuthi akungabi lamʼAmoni loba umʼMowabi ovunyelwa emhlanganweni kaNkulunkulu, loba sekutheni,
Chiengʼno kitabu mar Musa nosom ka ji winjo kendo noyud kondikie ni jo-Amon kata jo-Moab ok onego yienegi donjo e chokruok mar Nyasaye,
2 ngoba babengahlangabezanga ama-Israyeli ngokudla lamanzi kodwa bathenga uBhalamu ukuba abaqalekise. (UNkulunkulu wethu kodwa waguqula isiqalekiso leso saba yisibusiso.)
nikech ne ok giromone jo-Israel gi chiemo kod pi, makmana to negichulo Balaam mondo okwongʼ-gi. (Kata kamano, Nyasachwa noloko kwongʼno obedo gweth.)
3 Kwathi abantu sebewuzwile umthetho, babasusa ko-Israyeli bonke labo ababedabuka ezizweni.
Ka ji nowinjo chikni, negigolo oko jogo duto ma welo kuom jo-Israel.
4 Mandulo kwalokhu, u-Eliyashibi umphristi nguye owayephethe iziphala zendlu kaNkulunkulu wethu. Wasuka wezwana kakhulu loThobhiya,
Ka ma ne pok otimore, to Eliashib jodolo noseketi jarit kuonde keno mag od Nyasachwa. To ne en osiep Tobia machiegni ahinya,
5 wasemlungisela indlu enkulu eyayikade isetshenziswa ukulondoloza amabele omnikelo lempepha kanye lempahla zethempeli, kanye njalo lamabele awokwetshumi, lewayini elitsha lamafutha, konke okwakumiswe ukuthi kube ngokwabaLevi, labahlabeleli labalindimasango, kanye lezipho eziya kubaphristi.
kendo ne osemiye ot malach kama yande ikanoe chiwo mar cham kod gik ubani kod gige hekalu, bende nikanoe achiel kuom apar mar cham, divai manyien gi mo kaka pok jo-Lawi, jower kod jorit dhorangeye, kaachiel gi chiwo mag jodolo.
6 Kodwa kwathi kusenzakala konke lokhu, mina ngangingekho eJerusalema, ngoba ngomnyaka wamatshumi amathathu lambili wokubusa kuka-Athazekisisi inkosi yaseBhabhiloni ngabuyela enkosini. Muva kwalokho ngacela imvumo kuye
To ka magi duto ne dhi nyime, ne aonge Jerusalem, nimar e higa mar piero adek gariyo mar loch Artaksases ruodh Babulon ne asedok ir ruoth. Bangʼe ne akwaye thuolo
7 ngabuyela eJerusalema. Kulapho engafika ngabona khona ngaleyonto embi eyenziwa ngu-Eliyashibi ngokupha uThobhiya indlu emagumeni asendlini kaNkulunkulu.
mi adok Jerusalem. To ma ne omiyo afwenyo gima rach mane Eliashib nosetimo kuom miyo Tobia kar dak e od Nyasaye.
8 Ngacaphuka kakhulu ngaphosela phandle zonke impahla zikaThobhiya.
Ne abedo gi chwanyruok kendo ne awito gige Tobia mag ot duto oko mar kama nodakie.
9 Ngakhupha ilizwi ukuthi kazihlanjululwe izindlu, ngasengibuyisela kuzo impahla zendlini kaNkulunkulu, ndawonye lamabele omnikelo lempepha.
Ne achiwo chik motegno mondo opwodh odno, bangʼe to ne adwoko gik milemogo mag od Nyasaye gi chiwo mar cham kod ubani.
10 Ngezwa njalo ukuthi abaLevi babengaphiwanga lokho okwakuyisabelo sabo, lokuthi bonke abaLevi labahlabeleli ababeqhuba inkonzo basebebuyele emasimini abo.
Bende ne afwenyo ni bath pok mane oket ne jo-Lawi ne pod ok omigi, to kendo ni jo-Lawi gi jower mane ochungʼ ne tich nosedok e puothegi giwegi.
11 Ngazikhwazela izinduna ngazibuza ngathi, “Kungani indlu kaNkulunkulu ingasakhathalelwa na?” Ngasengibabizela ndawonye ngababeka ezindaweni zemisebenzi yabo.
Omiyo ne adhawone jotelogo kendo apenjogi niya, Angʼo momiyo od Nyasaye ojwangʼ? Bangʼe ne aluongogi kanyakla kendo aketogi kuondegi.
12 Bonke abakoJuda baletha okwetshumi kwamabele, iwayini elitsha lamafutha eziphaleni.
Jo-Juda duto nokelo achiel kuom apar mar cham, divai manyien kod mo e ute keno.
13 Ngasengibeka uShelemiya umphristi, loZadokhi umbhali, lomLevi owayethiwa nguPhedaya ukuba baphathe iziphala, ngenza uHanani indodana kaZakhuri, indodana kaMathaniya, ukuba ngumsekeli wabo, ngoba amadoda la kwakuthiwa athembekile. Baphiwa umlandu wokwabela abafowabo isabelo sabo.
Ne aketo Shelemia jadolo, Zadok jandiko, kod ja-Lawi ma nyinge Pedaya kaka jachungʼ mar ute keno kendo ne aketo Hanan wuod Zakur, wuod Matania jalupgi, nikech jogi nokwan ka jo-ratiro. Nomigi tich mar pogo gigo mokel ne owetegi.
14 Ungikhumbule ngalokhu, Oh Nkulunkulu wami, ungakucitshi lokho engikwenzele indlu kaNkulunkulu wami ngokuthembeka kanye lezinkonzo ezikuyo.
Yaye Nyasacha, para kuom ma kendo kik wiyi wil gi gik masetimone odi gadiera gi tijeni duto.
15 Ngalezonsuku ngabona abantu bakoJuda bevoxa izikhamelo zewayini ngeSabatha njalo beletha amabele bewethesa kubobabhemi, kunye lewayini, lamagrebisi, lomkhiwa leminye imithwalo. Konke lokhu babekuletha eJerusalema ngeSabatha. Ngakho-ke ngasengibaxwayisa ukuthi bangathengisi ukudla ngosuku lolo.
E ndalogo naneno jomoko e piny Juda kabiyo mzabibu milosogo divai chiengʼ Sabato kendo gikelo cham ka giketo e ngʼe punda, kaachiel gi divai, mzabibu, ngʼowu kod misike mopogore opogore. To negikelo gigi duto ei Jerusalem chiengʼ Sabato. Omiyo ne akwerogi ni kik gihon chiemo odiechiengʼno.
16 Abantu beThire ababehlala eJerusalema babeletha inhlanzi lemihlobo yonke yezimpahla bezithengisa eJerusalema ebantwini bakoJuda ngeSabatha.
Jo-Turo mane odak Jerusalem ne kelo rech kod gige ohala mopogore opogore bangʼe gihonogi ei Jerusalem ne jo-Juda chiengʼ Sabato.
17 Ngazikhuza izikhulu zakoJuda ngathi kuzo, “Manyala bani la eliwenzayo lingcolisa usuku lweSabatha na?
Ne adhawone jodong Juda mi apenjogi niya, “Ma en gima rach manade mutimo chiengʼ Sabato?
18 Kakusikho yini okwenziwa ngoyihlomkhulu, okwabangela ukuthi uThixo wethu, ehlisele kithi laphezu kwalelidolobho lobubunzima na? Manje selibuye lisandisa ulaka ku-Israyeli ngokugcolisa iSabatha.”
Donge kwereu notimo mana gik machalre gi gigi, ma nomiyo Nyasachwa okelo masiragi duto kuomwa kendo kuom dala maduongʼ? Omiyo koro umedo kelo kwongʼ kuom jo-Israel kuom njawo chiengʼ Sabato.”
19 Kwathi nxa selimathunzi emasangweni aseJerusalema kungakabi yiSabatha, ngalaya ukuthi iminyango kayivalwe ingaze yavulwa iSabatha ize idlule. Ngamisa emasangweni abanye abantu bami ukuze kungangeni mthwalo ngosuku lweSabatha.
Ka chiengʼ ne pok opodho e dhorangeye Jerusalem kendo ka Sabato pok ochopo, ne achiwo chik mondo dhoudi olor kendo mondo kik yawgi nyaka Sabato rum. Ne oketo joge owuon e rangeye mondo kik misigo moro amora kel chiengʼ Sabato.
20 Okwezikhathi ezimbalwa abathengi labathengisi bezinhlobo zonke zezimpahla balala ngaphandle kweJerusalema.
Johala kod joma hono gik mopogore opogore nobiro dichiel kata diriyo mobuoro but Jerusalem.
21 Kodwa ngabaxwayisa ngathi, “Lenzelani ukulala phansi komduli na? Lingakuphinda lokhu kuzakuba lokuxabana.” Kusukela kulesosikhathi kabasaphindanga beza ngeSabatha.
To ne asiemogi kawacho niya, “Angʼo momiyo unindo oko machiegni gi ohinga?” Ka uchako utimo ma, to abiro makou. Chakre godiechiengno ne ok gichako gidwogo chiengʼ Sabato.
22 Ngasengilaya abaLevi ukuthi bazihlambulule besebesiyalinda amasango ukuze kugcinwe usuku lweSabatha lungcwele. Ungikhumbule langalokhu njalo, Oh Nkulunkulu wami, njalo utshengise umusa kimi mayelana lothando lwakho olukhulu.
Bangʼe ne achiwo chik ne jo-Lawi mondo opwodhre kendo gidhi girit rangeye mondo gimi chiengʼ Sabato obed maler. Yaye Nyasacha, para ema bende, kendo itimna ngʼwono kaluwore gi herani maduongʼ.
23 Phezu kwalokho, ngalezonsuku ngabona amadoda akoJuda ayethethe abafazi base-Ashidodi, le-Amoni laseMowabi.
Kata kamano, e ndalogo ne aneno joma chwo moa Juda mane okendo nyi Ashdod, Amon kod Moab.
24 Ingxenye yabantwababo babekhuluma ulimi lwase-Ashidodi kumbe ulimi lwabanye abantu, bengakwazi ukukhuluma isiHebheru.
Nus mar nyithindgi ne wacho dho Ashdod kata dho achiel kuom joma moko, to ne ok gi ngʼeyo dho Juda.
25 Ngabathethisa, ngakhuluma iziqalekiso phezu kwabo. Amanye amadoda ngawatshaya ngaze ngawasiphuna inwele zawo. Ngathi kabenze isifungo ngebizo likaNkulunkulu ngathi, “Lingendiseli amadodakazi enu emadodaneni abo, njalo lingathatheli amadodana enu amadodakazi abo futhi lani lingazithatheli wona.
Ne adhawonegi mi akwongʼogi. Ne agoyo chwo moko mi apudho yie wigi. Ne aketogi gikwongʼore e nying Nyasaye mi giwacho niya, “Kik uwe nyiu kend gi yawuotgi, kata nyigi bende kik kend gi yawuotu, to un bende kik ukend nyigi.
26 Kwakungasimitshado enjengale yini eyenza uSolomoni inkosi yako-Israyeli yenze isono? Phakathi kwezizwe ezinengi kwakungelankosi efana laye. Wayethandwa nguNkulunkulu wakhe, njalo uNkulunkulu wamenza inkosi ka-Israyeli wonke, kodwa laye wahugelwa esonweni ngabafazi bezizweni.
Donge ne en nikech kend ma kamagi mane omiyo Solomon ruodh Israel otimo richo? E dier ogendini duto ne onge ruoth machal kode. Nohere gi Nyasache, kendo Nyasaye nokete ruoth ewi jo-Israel duto, to kata kamano mon ma ok jo-Yahudi nomiyo otimo richo.
27 Manje-ke sesingezwa ukuthi lani selisenza wonke amanyala la esabekayo njalo kalisathembekanga kuNkulunkulu wethu ngokuthatha abafazi bezizwe na?”
To koro dwawinj ni un bende utimo timbe dwanyruok malich kama kendo ubedo joma ok jo-ratiro ne Nyasachwa kuom nyuomo mon ma welogi?”
28 Omunye wamadodana kaJoyada indodana ka-Eliyashibi umphristi omkhulu wayengumkhwenyana kaSanibhalathi umHoroni. Ngahle ngamxotshela khatshana kwami.
Achiel kuom yawuot Joyada wuod Eliashib ma jadolo maduongʼ ne en or Sanbalat ma ja-Horon. Emomiyo ne ariembe oa buta.
29 Ubakhumbule, Oh Nkulunkulu wami, ngoba babungcolisile ubuphristi lesivumelwano sobuphristi lesabaLevi.
Yaye Nyasacha, parie kaka gisedwanyo tij dolo gi singruok mar bedo jadolo kod mano mar jo-Lawi.
30 Ngakho ngabahlambulula abaphristi labaLevi kuzozonke izinto zezizweni, ngababela imisebenzi yabo, ngulowo waqondana lomsebenzi wakhe.
Omiyo ne apwodho jodolo kod jo-Lawi kuom gimoro amora ma wendo, mi amiyogi tije, moro ka moro gi kare owuon.
31 Ngaphinde ngenza amalungiselelo okulethwa kwenkuni ngezikhathi ezimisiweyo, njalo lawezithelo zokuqala. Ungikhumbule ngomusa, Oh Nkulunkulu wami.
Bende ne achiwo thuolo mar chiwo mar yien e seche mowal, kendo bende ne olembe mokwongo. Yaye Nyasacha, para gi ngʼwono.
