UMathewu 5
1 Kwathi ebona amaxuku wakhwela entabeni wahlala phansi. Abafundi bakhe beza kuye.
Pea ʻi heʻene mamata ki he kakai tokolahi, naʻe ʻalu hake ia ki he moʻunga: pea kuo nofo hifo ia, pea haʻu ʻene kau ākonga kiate ia:
2 Waseqalisa ukubafundisa esithi:
Pea lea ia, ʻo ne akonaki kiate kinautolu, ʻo pehē,
3 “Babusisiwe abampofu emoyeni ngoba umbuso wezulu ungowabo.
“ʻOku monūʻia ʻae angavaivai: he ʻoku ʻonautolu ʻae puleʻanga ʻoe langi.
4 Babusisiwe labo abakhalayo ngoba bazakududuzwa.
“ʻOku monūʻia ʻakinautolu ʻoku tangi: he te nau maʻu ʻae fiemālie.
5 Babusisiwe abathobekileyo ngoba bazakuba zindlalifa zomhlaba.
“ʻOku monūʻia ʻae angamalū: he te nau maʻu ʻae fonua.
6 Babusisiwe labo abalambela labomela ukulunga ngoba bazakusuthiswa.
“ʻOku monūʻia ʻakinautolu ʻoku fiekaia mo fieinua ki he māʻoniʻoni: he te nau fonu ai.
7 Babusisiwe abalesihawu ngoba bazakuhawukelwa.
“ʻOku monūʻia ʻae manavaʻofa: he te nau maʻu ʻae ʻofa.
8 Babusisiwe abahlanzekileyo enhliziyweni ngoba bazabona uNkulunkulu.
“ʻOku monūʻia ʻae loto maʻa: he te nau mamata ki he ʻOtua.
9 Babusisiwe abagcina ukuthula ngoba bazathiwa ngamadodana kaNkulunkulu.
“ʻOku monūʻia ʻae faʻa fakalelei: ʻe ui ai ʻakinautolu ko e fānau ʻae ʻOtua.
10 Babusisiwe abahlukunyezwayo ngenxa yokulunga, ngoba umbuso wezulu ungowabo.
“ʻOku monūʻia ʻakinautolu kuo fakatangaʻi koeʻuhi ko e māʻoniʻoni: he ʻoku ʻonautolu ʻae puleʻanga ʻoe langi.
11 Libusisiwe lina nxa abantu belithuka, belihlukumeza njalo beligcona ngobubi bonke ngenxa yami.
“ʻOku monūʻia ʻakimoutolu, ʻoka manukia, mo fakatangaʻi, mo lohiekina ʻakimoutolu ʻi he meʻa kovi kotoa pē, koeʻuhi ko au.
12 Thokozani lijabule ngoba mkhulu umvuzo wenu ezulwini, njengoba bahlukunyezwa ngaleyondlela abaphrofethi ababephambi kwenu.”
Mou fiemālie ʻo fiefia lahi ʻaupito: he ʻoku lahi hoʻomou totongi ʻi he langi: he naʻe pehē ʻenau fakatangaʻi ʻae kau palōfita naʻe muʻa ʻiate kimoutolu.
13 “Lina lilitswayi lomhlaba. Kodwa nxa itswayi lingalahlekelwa yibumunyu balo, lingavuselelwa njani na? Kaliselamsebenzi ngaphandle kokuthi lichithelwe phandle linyathelwe ngabantu.
“Ko e māsima ʻo māmani ʻakimoutolu: pea kapau kuo mole ʻi he māsima hono kona, ʻe toe fakakonaʻi fēfeeʻi ia? Ngata ai, ʻoku ʻikai ʻaonga ia, ka ke lī ki tuaʻā, pea ke molomoloki ia ʻe he kakai.
14 Lina liyikukhanya kwezwe. Idolobho elakhelwe entabeni kalisitheki.
“Ko e maama ʻo māmani ʻakimoutolu. Ko e kolo ʻoku tuʻu ʻi ha moʻunga, ʻoku ʻikai faʻa fakapuli ia.
15 Njalo abantu kabalumathisi isibane basibeke ngaphansi kwesitsha. Kodwa basibeka phezu koluthi lwaso ukuze sikhanyisele bonke abasendlini.
Pea ʻoku ʻikai tutu ha maama, mo tuku ia ʻi he lalo puha fua, ka ki he tuʻunga maama; pea ʻoku ulo ia kiate kinautolu kotoa pē ʻoku ʻi he fale.
16 Ngokunjalo, yenzani ukukhanya kwenu kukhanye phambi kwabantu ukuze babone izenzo zenu ezinhle baze badumise uYihlo osezulwini.”
Tuku ke ulo pehē hoʻomou maama ʻi he ʻao ʻoe kakai, koeʻuhi ke nau mamata ki hoʻomou ngaahi ngāue lelei, pea fakamālōʻia ʻa hoʻomou Tamai ʻaia ʻoku ʻi he langi.
17 “Lingacabangi ukuthi ngilande ukuzadiliza uMthetho kumbe abaPhrofethi. Kangilandanga ukuzediliza kodwa ukuzogcwalisisa.
“ʻOua naʻa mou mahalo kuo u haʻu ke fakataʻeʻaongaʻi ʻae fono, pe ko e kau palōfita: naʻe ʻikai te u haʻu ke fakataʻeʻaongaʻi, ka ke fakamoʻoni.
18 Ngilitshela iqiniso ukuthi kuze kunyamalale izulu lomhlaba kakuyikususwa lutho eMthethweni, loba libadlana kumbe lichatshana elilotshiweyo, kuze kupheleliswe konke.
He ʻoku ou tala moʻoni kiate kimoutolu, ʻE tomuʻa mole ʻae langi mo e fonua ka ʻe ʻikai mole ha kihiʻi konga siʻi mei he fono, ka ʻe fakamoʻoni kotoa pē.
19 Loba ngubani owephula owodwa nje wale imilayo emincinyane, afundise abanye ukwenzanjalo uzathiwa mncinyane embusweni wezulu kodwa loba ngubani olandela njalo afundise imilayo le njengokuba, uzathiwa mkhulu embusweni wezulu.
Ko ia te ne liʻaki ha [fekau ]siʻi ʻi he ngaahi fekau ni, pea akonaki pehē ki he kakai, ʻe ui ia ko e siʻi hifo ʻi he puleʻanga ʻoe langi: ka ko ia te ne fai ia, mo akonaki ʻaki ia, ʻe ui ia ko e lahi ʻi he puleʻanga ʻoe langi.
20 Ngakho ngiyalitshela ukuthi ngaphandle kokuthi ukulunga kwenu kwedlule okwabaFarisi labafundisi bomthetho, ngempela kalizukuwungena umbuso wezulu.”
He ʻoku ou tala atu kiate kimoutolu, Kapau ʻe ʻikai lahi hake hoʻomou māʻoniʻoni ʻi he [māʻoniʻoni ]ʻoe kau tangata tohi mo e Fālesi, ʻe ʻikai ʻaupito te mou hū ki he puleʻanga ʻoe langi.
21 “Lezwa ukuthi kwathiwa kwabasendulo, ‘Ungabulali; lowo obulalayo uzakwahlulelwa.’
“Kuo mou fanongo naʻe pehē kiate kinautolu ʻi muʻa, ‘ʻOua naʻa ke fakapō; pea ko ia ʻe fakapō ʻe tuʻutāmaki ia ki he fakamaau.’
22 Kodwa ngilitshela ngithi loba ngubani ozondela umfowabo loba udadewabo uzakwahlulelwa emthethwandaba. Njalo lowo othi kumfowabo loba kudadewabo, ‘Raca,’ okutsho ukuthi ‘Silimandini,’ uzathonisiswa emphakathini. Njalo lowo othi, ‘Wena siwula!’ uzakuba sengozini yomlilo wesihogo. (Geenna g1067)
Ka ʻoku ou tala atu kiate kimoutolu, Ko ia ʻe ʻita noa pē ki hono kāinga, ʻe tuʻutāmaki ia ki he fakamaau: pea ko ia te ne ui hono kāinga, ‘Ko e vale,’ ʻe tuʻutāmaki ia ki he fakamaau lahi: ka ko ia te ne lea pehē, ‘Ko e faha koe,’ ʻe tuʻutāmaki ia ki he afi ʻo heli. (Geenna g1067)
23 Ngakho-ke, nxa uletha isipho sakho e-alithareni ubusukhumbula ukuthi umfowenu kumbe udadewenu ulesikhwili lawe,
Ko ia kapau ʻoku ke ʻomi hoʻo meʻa foaki ki he ʻesi feilaulau, pea ke toki manatuʻi ai ʻoku koviʻia ho kāinga kiate koe;
24 tshiya khonapho isipho sakho phambi kwe-alithari. Qala uyebuyisana laye umfowenu kumbe udadewenu andubana ubuye uzonikela umnikelo wakho.
Tuku hoʻo meʻa foaki ʻi he ʻao ʻoe ʻesi feilaulau, pea ke ʻalu koe; ʻo tomuʻa fakalelei ki ho kāinga, pea ke toki haʻu, ʻo ʻoatu hoʻo meʻa foaki.
25 Phangisa uqedelane lalowo okumangalelayo lisahamba lisiya emthethwandaba funa akunikele kumahluleli ozakunikela kumlindijele ukuthi akuphosele entolongweni.
“Fakalelei vave mo ho fili, lolotonga hoʻomo kei ʻi he hala mo ia, telia naʻa tukuange koe ʻe ho fili ki he fakamaau, pea tuku koe ʻe he fakamaau ki he pule, pea ʻe tuku koe ki he fale fakapōpula.
26 Ngilitshela iqiniso, kawusoze uphume uze uhlawule kanye lohlamvana lokucina lwemali.”
Ko ʻeku tala moʻoni kiate koe, ʻE ʻikai ʻaupito te ke hao mei ai, kaeʻoua ke ke ʻoatu ʻae totongi kotoa pē.
27 “Lezwa ukuthi kwathiwa, ‘Ungaphingi.’
“Kuo mou fanongo naʻe pehē kiate kinautolu ʻi muʻa, ‘ʻOua naʻa ke tono fefine:’
28 Kodwa ngilitshela ukuthi lowo okhangela owesifazane amfise usephinge laye enhliziyweni yakhe.
Ka ʻoku ou tala atu kiate kimoutolu, Ko ia ʻoku fakasio ki ha fefine ke holi ki ai, ʻoku tonoʻi ia ʻe ia ʻi hono loto.
29 Nxa ilihlo lakho lokunene likwenzisa isono, likopole, ulikhuphe ulilahlele khatshana. Kungcono kuwe ukuthi ulahlekelwe ngesisodwa isitho somzimba wakho kulokuthi umzimba wakho wonke uphoselwe esihogweni somlilo. (Geenna g1067)
Pea kapau ʻoku fakahalaʻi koe ʻe ho mata toʻomataʻu, kapeʻi ia, ʻo liʻaki ia ʻiate koe: he ʻoku ʻaonga kiate koe ke ʻauha ho konga ʻe taha, kaeʻoua naʻa lī ho sino kotoa ki heli. (Geenna g1067)
30 Njalo nxa isandla sakho sokunene sikwenzisa isono, siqume usiphosele khatshana. Kungcono kuwe ukuthi ulahlekelwe ngesisodwa isitho somzimba wakho kulokuthi umzimba wakho wonke uye esihogweni somlilo.” (Geenna g1067)
Pea kapau ʻe fakahalaʻi koe ʻe ho nima toʻomataʻu, tutuʻu ia, ʻo liʻaki ia ʻiate koe; he ʻoku ʻaonga kiate koe ke ʻauha ho konga ʻe taha, kaeʻoua naʻa lī ho sino kotoa ki heli. (Geenna g1067)
31 “Kwathiwa, ‘Lowo owehlukana lomkakhe kamuphe incwadi yokuquma umtshado.’
“Naʻe tala, ʻo pehē, ‘Ko ia ʻoku tukuange hono uaifi, ke ne ʻoange kiate ia ʻae tohi māvae:’
32 Kodwa mina ngilitshela ngithi lowo ohlukana lomkakhe, ngaphandle kokuba ehlobongile, umenza afebe, njalo lowo othatha umfazi ohlukene lomkakhe uyaphinga.”
Ka ʻoku ou tala atu kiate kimoutolu, Ko ia ʻe tukuange hono uaifi, ka ʻi heʻene tono tangata, ʻoku ne fakatonotangataʻi ia: pea ko ia ʻe mali mo ia kuo fakamāvae, ko e tono fefine ia.
33 “Njalo selezwa ukuthi kwathiwa kwabendulo, ‘Ungephuli isifungo sakho kodwa gcwalisa izifungo zakho ozenzileyo eNkosini.’
“Kuo mou fanongo foki, naʻe pehē ʻiate kinautolu ʻi muʻa, ‘ʻOua naʻa ke fuakava loi, ka ke fai kia Sihova hoʻo fuakava:’
34 Kodwa mina ngithi, lingafungi loba sokutheni, kumbe ngezulu ngoba liyisihlalo sobukhosi sikaNkulunkulu;
Ka ʻoku ou tala atu kiate kimoutolu, ʻoua te mou fuakava: pe ki he langi; he ko e ʻafioʻanga ia ʻoe ʻOtua:
35 loba ngomhlaba ngoba uyisinyathelo sakhe loba ngeJerusalema ngoba lidolobho leNkosi enkulu.
pe ki he fonua; he ko hono tuʻungavaʻe: pe ki Selūsalema; he ko e kolo ia ʻoe Tuʻi lahi.
36 Njalo ungafungi ngekhanda lakho ngoba ungeke wenze lalunye unwele lube mhlophe kumbe lube mnyama.
Pea ʻoua naʻa ke fuakava ki ho ʻulu, he ʻoku ʻikai te ke faʻa ngaohi ha tuʻoni louʻulu ke hinehina pe ʻuliʻuli.
37 Okumele likutsho yikuthi ‘Yebo’ kumbe ‘Hatshi’; okunye okungasilokhu kuvela komubi.”
Ka ʻi hoʻomou alea, ke ‘ʻIo’ pe hoʻomou ‘ʻIo;’ mo ‘ʻIkai’ pe hoʻomou ‘ʻIkai:’ he ko ia ʻoku fakalahi ʻaki ʻa eni, ʻoku tupu ʻi he kovi.
38 “Selezwa ukuthi kwathiwa, ‘Ilihlo ngelihlo njalo izinyo ngezinyo.’
“Kuo mou fanongo naʻe lea pehē, ‘[Ke totongi ]ʻaki ʻae mata ʻae mata, mo e nifo ʻae nifo:’
39 Kodwa mina ngiyalitshela ngithi, lingamelani lomuntu omubi. Nxa omunye angakutshaya esihlathini sokunene, muphe njalo esinye isihlathi.
Ka ʻoku ou tala atu kiate kimoutolu, Ke ʻoua naʻa mou talia ha taha angakovi: ka ko ia te ne sipiʻi ho [kouʻahe ]toʻomataʻu, fulihi atu foki kiate ia ho kouʻahe ʻe taha.
40 Njalo nxa omunye efuna ukukumangalela ukuze akuthathele isigqoko sakho, myekele athathe lejazi lakho njalo.
Pea kapau ʻe loto ha taha ke fakamaau koe, ka ne maʻu ai ho kofutuʻa, tuku ke ne maʻu mo ho pulupulu foki.
41 Nxa omunye ekubamba ngamandla ukuthi uhambe ikhilomitha elilodwa, hamba laye abe mabili.
Pea ko ia ʻe fakafiuʻi koe ke mo ō mo ia ʻi he maile ʻe taha, ʻalu mo ia [ʻi he maile ]ʻe ua.
42 Muphe lowo ocela kuwe njalo ungamfulatheli lowo ofuna ukweboleka kuwe.”
Foaki kiate ia ʻoku kole kiate koe, pea ʻoua naʻa fulituʻa kiate ia ʻoku fie nō meiate koe.
43 “Selezwa ukuthi kwathiwa, ‘Thanda umakhelwane wakho, uzonde isitha sakho.’
“Kuo mou fanongo naʻe lea pehē, ‘Ke ke ʻofa ki ho kaungāʻapi, kae fehiʻa ki ho fili.’
44 Kodwa mina ngilitshela ukuthi, thandani izitha zenu, libakhulekele labo abalihlukuluzayo,
Ka ʻoku ou tala atu kiate kimoutolu, ʻOfa ki homou ngaahi fili, tāpuakiʻi ʻakinautolu ʻoku kapeʻi ʻakimoutolu, fai lelei kiate kinautolu ʻoku fehiʻa kiate kimoutolu, pea hūfia ʻakinautolu ʻoku fai kovi mo fakatanga kiate kimoutolu;
45 ukuze libe ngamadodana kaYihlo osezulwini. Wenza ilanga lakhe liphume kwababi labalungileyo njalo anise izulu kwabalungileyo lakwabangalunganga.
koeʻuhi ke mou taau mo e fānau ʻa hoʻomou Tamai ʻaia ʻoku ʻi he langi: he ʻoku ne pule ke hopo ʻene laʻā ki he angakovi mo e angalelei, pea ʻoku ne tuku ʻae ʻuha ki he angatonu mo e taʻeangatonu.
46 Nxa lithanda labo abalithandayo kuphela, lizazuza mvuzo bani na? Kabenzi njalo na labathelisi?
He kapau ʻoku mou ʻofa kiate kinautolu ʻoku ʻofa kiate kimoutolu, ko e hā ʻae totongi te mou maʻu? He ʻikai ʻoku fai pehē ʻae kau tānaki tukuhau?
47 Nxa libingelela abafowenu bodwa, kuyini elikwenzayo okwedlula abanye na? Kabenzi lokho labahedeni na?
Pea kapau ʻoku mou feʻofoʻofani mo homou kāinga pe, ʻoku lelei lahi hake ia? He ʻikai ʻoku pehē ʻae kau tānaki tukuhau?
48 Ngakho wobani ngabapheleleyo njengalokhu uYihlo osezulwini ephelele.”
Ko ia ke haohaoa ʻakimoutolu he ʻoku haohaoa ʻa hoʻomou Tamai ʻoku ʻi he langi.
