ULukha 6
1 Ngelinye iSabatha uJesu wayedabula emasimini alamabele, abafundi bakhe basebekhwebula izikhwebu zamabele, bakha bazihlikihlela ezandleni, badla inhlamvu zakhona.
Zvino zvakaitika nesabata rechipiri shure kwerekutanga, achigura nemuminda yezviyo, vadzidzi vake vatanha hura, vakadya, vachidzipukuta nemaoko.
2 Abanye abaFarisi babuza bathi, “Kungani lisenza okungaphandle komthetho ngeSabatha na?”
Asi vamwe veVaFarisi vakati kwavari: Munoitirei zvisiri pamutemo kuita nemasabata?
3 UJesu wabaphendula wathi, “Kalifundanga yini okwenziwa nguDavida lapho yena labakhula bakhe sebelambile?
Zvino Jesu achivapindura, wakati: Hamuna kuverenga izvo kunyange Dhavhidhi zvaakaita, paakange ava nenzara iye nevakange vanaye,
4 Wangena endlini kaNkulunkulu wathatha isinkwa esingcwelisiweyo wadla lokho umthetho owawusithi kudliwe ngabaphristi kuphela. Futhi okunye wakupha abakhula bakhe.”
kuti wakapinda sei mumba maMwari, akatora akadya zvingwa zvekuratidza, akapa nevakange vanaye; izvo zvisiri pamutemo kudyiwa asi nevapristi vega?
5 UJesu wasesithi kubo, “INdodana yoMuntu iyiNkosi yeSabatha.”
Ndokuti kwavari: Mwanakomana wemunhu ndiIshe wesabatawo.
6 Ngelinye iSabatha waya esinagogweni wafundisa, khonapho kulendoda elesandla sokudla esitshwabheneyo.
Zvino zvakaitikawo nerimwe sabata kuti wakapinda musinagoge, akadzidzisa; zvino kwakange kune munhu ipapo uye ruoko rwake rwerudyi rwakange rwakawonyana.
7 AbaFarisi labafundisi bomthetho babedinga izaba lokubeka uJesu icala, yikho bamlinda ukubona ingabe wayezasilisa ngeSabatha.
Vanyori neVaFarisi vakamutarisisa, kuona kana angaporesa nesabata, kuti vawane mhosva yavangamupomera.
8 Kodwa uJesu wakwazi ababekucabanga, wasesithi endodeni yesandla esitshwabheneyo, “Sukuma ume phambi kwabantu bonke.” Lakanye yasukuma yema khonapho.
Asi iye wakaziva mifungo yavo, akati kumunhu wakange ane ruoko rwakawonyana: Simuka, uende unomira pakati. Akasimuka akamira.
9 UJesu wasesithi kubo, “Ngiyalibuza, kuyini okusemthethweni ngeSabatha: ukwenza okuhle loba ukwenza okubi, ukusindisa impilo kumbe ukuyibhubhisa?”
Zvino Jesu akati kwavari: Ndichakubvunzai chimwe chinhu: Zviri pamutemo here nemasabata kuita zvakanaka kana kuita zvakaipa? Kuponesa upenyu kana kuparadza?
10 Wabakhangela wababhoda bonke, wasesithi endodeni leyo, “Yelula isandla sakho.” Yenza njalo, isandla sayo sasiliswa ngokupheleleyo.
Zvino akaringa-ringa kwavari vese, akati kumunhu: Tandavadza ruoko rwako. Akaita saizvozvo. Ruoko rwake rwukaporeswa ndokugwinya serumwe.
11 Kodwa bazonda babheda basebecebisana ukuthi benzeni ngoJesu.
Ivo vakazara neupengo; vakataurirana umwe neumwe, kuti vangamuitei Jesu.
12 Ngelinye ilanga uJesu waphuma waya ewatheni lwentaba esiya khuleka, waba khonale ubusuku bonke ekhuleka kuNkulunkulu.
Zvino zvakaitika nemazuva iwayo kuti wakabuda akaenda kugomo kunonyengetera; agara usiku hwese mukunyengetera kuna Mwari.
13 Kwathi sokusile wasebiza abafundi bakhe wakhetha kubo abalitshumi lambili, wasebaphawula ngokuthi ngabapostoli:
Zvino kwakati kwaedza, akadanira vadzidzi vake kwaari; akasanangura kwavari gumi nevaviri, vaakatumidzawo kuti vaapositori;
14 uSimoni (owambiza ngokuthi Phethro), lomfowabo u-Andreya, uJakhobe, uJohane, uFiliphu, uBhatholomewu,
Simoni, waakatumidzawo Petro, naAndiriya munin'ina wake, Jakobho naJohwani, Firipi naBhatoromiyo,
15 uMatewu, uThomasi, uJakhobe umfoka-Alifewu, uSimoni owayethiwa ngumZilothi,
Matewu naTomasi, Jakobho waArifiyosi, naSimoni wainzi Ziroti;
16 uJudasi umfokaJakhobe loJudasi Iskariyothi, owaba ngumthengisi.
Judhasi waJakobho, naJudhasi Isikariyoti, wakavawo mutengesi.
17 Wehla labo bema esigcawini. Kwakubuthene ixuku elikhulu elabafundi bakhe njalo kulabantu abanengi bevela kulolonke elaseJudiya, leJerusalema lasemakhunjini olwandle eThire leSidoni,
Akaburuka navo, akamira panzvimbo pakaenzana, nechaunga chevadzidzi vake, nechaunga chikuru chevanhu vaibva Judhiya rese neJerusarema, nepagungwa reTire neSidhoni, vakauya kuzomunzwa, nekuporeswa pazvifo zvavo;
18 ababeze ukuzamuzwa lokuzakwelatshwa izifo zabo. Labo ababehlutshwa yimimoya emibi basiliswa,
nevakange vachitambudziwa nemweya yetsvina, vakaporeswa.
19 bonke abantu bazama ukumthinta ngoba amandla ayephuma kuye ayebasilisa bonke.
Chaunga chese chikatsvaka kumubata; nokuti kwakabuda simba kwaari rikaporesa vese.
20 Wakhangela abafundi bakhe wathi: “Libusisiwe lina elimpofu, ngoba umbuso kaNkulunkulu ngowenu.
Ndokusimudzira meso ake kuvadzidzi vake, akati: Makaropafadzwa varombo, nokuti ushe hwaMwari ndohwenyu.
21 Libusisiwe lina elilambileyo manje, ngoba lizasuthiswa. Libusisiwe lina elililayo manje, ngoba lizahleka.
Makaropafadzwa imwi mune nzara zvino, nokuti muchagutiswa. Makaropafadzwa imwi munochema ikozvino, nokuti muchaseka.
22 Libusisiwe lina nxa abantu belizonda, nxa belibandlulula njalo belichothoza, bephika ibizo lenu besithi lingcolile, ngenxa yeNdodana yoMuntu.
Makaropafadzwa, kana vanhu vachikuvengai, uye kana vachikusarurai, vachikunyombai, vachirasa zita renyu serakashata, nekuda kweMwanakomana wemunhu.
23 Thokozani ngalolosuku liqolotshe ngokuthokoza ngoba mkhulu umvuzo wenu ezulwini. Ngoba yiyo indlela okhokho babo abaphatha ngayo abaphrofethi.
Farai nezuva iro, muuruke nemufaro; nokuti tarirai, mubairo wenyu mukuru kudenga; nokuti zvakaita madzibaba avo saizvozvo kuvaporofita.
24 Kodwa maye kini lina elinothileyo, ngoba livele selikwamukele ukuhlala kuhle kwenu.
Asi mune nhamo imwi vakafuma! Nokuti magamuchira nyaradzo yenyu.
25 Maye kini lina elidla kamnandi manje, ngoba lizalamba. Maye kini lina elihlekayo manje, ngoba lizakhala lilile.
Mune nhamo imwi munoguta! Nokuti muchanzwa nzara. Mune nhamo imwi munoseka zvino! Nokuti muchachema nekuwungudza.
26 Maye kini nxa bonke abantu belincoma, ngoba yiyo indlela okhokho benu abaphatha ngayo abaphrofethi bamanga.”
Mune nhamo kana vanhu vese vachitaura zvakanaka pamusoro penyu! Nokuti madzibaba avo akaita saizvozvo kuvaporofita venhema.
27 “Kodwa ngiyalitshela lina elingizwayo, ngithi: Thandani izitha zenu, lenze okuhle kwabalizondayo,
Asi ndinoti kwamuri munonzwa: Idai mhandu dzenyu, itai zvakanaka kune vanokuvengai,
28 libusise labo abaliqalekisayo, libakhulekele labo abalihlukuluzayo.
ropafadzai vanokutukai, munyengeterere vanokubatai zvakaipa.
29 Umuntu angakutshaya esihlathini, muphe esinye. Umuntu angakwemuka ijazi lakho ungamaleli ukuthatha leyembe.
Kune anokurova padama, umupe rimwewo; anokutorera nguvo, usarambidza neshati.
30 Phanini loba ngubani ocela kini, njalo nxa umuntu ethatha ulutho lwakho ungaluthonisi.
Asi upe umwe neumwe anokumbira kwauri; neanokutorera zvako, usazvirevazve.
31 Yenza kwabanye lokho ofuna ukuthi bakwenze kuwe.
Uye sezvamunoda kuti vanhu vaite kwamuri, imwi muvaitirewo saizvozvo.
32 Nxa lithanda labo abalithandayo kuphela, lizazuzani kulokho? Lezoni lazo ziyabathanda abazithandayo.
Uye kana muchida avo vanokudai, mune kuvongwa kwakadini? Nokuti vatadziwo vanoda vanovada.
33 Njalo nxa lisenza okuhle kulabo abalungileyo kini, lizazuzani kulokho? Lezoni ziyakwenza lokho.
Uye kana muchiitira zvakanaka kune avo vanokuitirai zvakanaka, mune kuvongwa kwakadini? Nokuti vatadzi vanoitawo izvozvo.
34 Njalo nxa liseboleka labo elizazuza imbadalo kubo, lizazuzani kulokho? Lezoni ziboleka izoni zilindele ukubhadalwa ngokugcweleyo.
Uye kana muchikweretesa vamunotarisira kugamuchira kwavari, mune kuvongwa kwakadini? Nokuti vatadzi vanokweretesawo vatadzi, kuti vagamuchirezve zvakaenzana nazvo.
35 Kodwa thandani izitha zenu, lizenzele okuhle, njalo lizeboleke lingalindeli lutho kuzo. Lapho-ke umvuzo wenu uzakuba mkhulu, njalo lizakuba ngamadodana akhe oPhezukonke, ngoba ulomusa kwabangabongiyo labayizigangi.
Asi idai vavengi venyu, muite zvakanaka, mukweretese musingatarisirizve chinhu; zvino mubairo wenyu uchava mukuru, mugova vana veWekumusoro-soro; nokuti iye ane moyo munyoro kune vasingavongi nevakaipa.
36 Wobani lesihawu njengoYihlo olesihawu.”
Naizvozvo ivai netsitsi, sababa venyuwo vane tsitsi.
37 “Lingahluleli ukuze lani lingahlulelwa. Lingamlahli omunye ukuze lani lingalahlwa. Thethelelani ukuze lani lithethelelwe.
Musatonga, uye hamungazotongwi; musapa mhosva, uye hamungazopiwi mhosva; regererai, mugoregererwawo.
38 Phanini, lani lizaphiwa. Kuzathiwa qithi kini kugcwaliswe phamu, kwagqitshwa, kwakhuhluzwa kwaze kwaphuphuma. Ngoba ngesilinganiso elisisebenzisayo, lani lizalinganiselwa ngaso.”
Ipai, nemwi muchapiwa; chiyero chakanaka, chakatsikirirwa, nekuzunguzirwa, chinopfachukira vachakupai pachifuva chenyu. Nokuti nechiyero ichocho chamunoyera nacho muchayerwa nacho zvekare.
39 Waphinde wabatshela umzekeliso lo, “Isiphofu kambe singakhokhela isiphofu na? Kazizukuwela emgodini zombili na?
Akataura mufananidzo kwavari akati: Ko bofu ringatungamirira bofu here? Ko haangawiri mugomba ari maviri here?
40 Umfundi ungaphansi kombalisi wakhe, kodwa wonke osefundiswe ngokupheleleyo usenjengombalisi wakhe.
Mudzidzi haasi pamusoro pemudzidzisi wake; asi umwe neumwe kana apedzeredzwa achava semudzidzisi wake.
41 Kungani ukhangela uvava lokhuni oluselihlweni lomfowenu, unganqinekeli ukhuni olukwelakho ilihlo na?
Uye unotarirei rubanzu rwuri muziso reumwe wako, asi danda riri muziso rako pachako haurinanzereri?
42 Ungatsho kanjani kumfowenu ukuthi, ‘Mfowethu, wothi ngikukhuphe uvava oluselihlweni lakho,’ kodwa wena usehluleka ukubona ukhuni oluselihlweni lakho na? Wena mzenzisi, qala ukhuphe ukhuni oluselihlweni lakho ukuze ubone kuhle nxa usukhupha uvava oluselihlweni lomfowenu.”
Kana unogona kureva sei kune umwe wako, uchiti: Umwe wangu, rega ndibudise rubanzu rwuri muziso rako, iwe pachako usingaoni danda riri muziso rako? Iwe munyepedzeri, budisa pakutanga danda kubva muziso rako, zvino ipapo uchaona zvakanaka kubudisa rubanzu rwuri muziso reumwe wako.
43 “Kakulasihlahla esihle esithela izithelo ezimbi njalo lesihlahla esibi kasitheli izithelo ezinhle.
Nokuti hausi muti wakanaka unobereka chibereko chakaipa; kana muti wakaipa unobereka chibereko chakanaka.
44 Isihlahla sinye ngasinye saziwa ngezithelo zaso. Abantu kabakhi umkhiwa ezihlahleni zameva loba amagrebisi esingeni.
Nokuti muti umwe neumwe unozikanwa nechibereko chawo pachawo. Nokuti paminzwa, havatanhi maonde, kana parukato kutanha mazambiringa.
45 Umuntu olungileyo uveza izinto ezinhle eziphuma kokuhle okugcinwe enhliziyweni yakhe, njalo lomuntu omubi uphihliza ububi obugcinwe enhliziyweni yakhe. Ngoba umlomo ukhuluma lokho okuphuphuma enhliziyweni.”
Munhu wakanaka kubva pafuma yakanaka yemoyo wake anobudisa zvakanaka, nemunhu wakaipa kubva pafuma yakaipa yemoyo wake anobudisa zvakaipa; nokuti kubva pazvizere mumoyo muromo wake anotaura.
46 “Kungani lingibiza lisithi, ‘Nkosi, Nkosi,’ kodwa lingakwenzi engikutshoyo?
Zvino munondiidzirei Ishe, Ishe, musingaiti zvinhu zvandinoreva?
47 Lowo oza kimi ezwe amazwi ami akwenze akutshoyo, ngizalitshela ukuthi unjengani.
Ani nani anouya kwandiri akanzwa mashoko angu akaaita, ndichakuratidzai kuti wakafanana nani;
48 Unjengendoda eyakha indlu, yagebha yatshona phansi, yasibeka isisekelo sayo phezu kwedwala. Kwathi kufika isikhukhula, isiphepho sayitshaya indlu, kodwa asaze sayizamazamisa, ngoba yayakhiwe kuhle.
wakafanana nemunhu wakavaka imba, akachera akadzikisa, akateya nheyo paruware; zvino mafashame akati auya, rukova rukarova zvine simba paimba iyo, rukasagona kuizunungusa; nokuti yakange yakateyiwa paruware.
49 Kodwa lowo owezwayo amazwi ami, kodwa angakwenzi akutshoyo, unjengomuntu owakha indlu emhlabathini kungelasisekelo. Umsinga wonela ukuyitshaya leyondlu, yabhidlika yaphela du.”
Asi anonzwa asingaiti, wakafanana nemunhu wakavaka imba pavhu isina nheyo; ipo rukova rwakarova nesimba, pakarepo ikawa, kuwa kweimba iyo kukava kukuru.
