ULevi 16
1 UThixo wakhuluma loMosi ngemva kokufa kwamadodana ka-Aroni azama ukuqondana loThixo.
Awo Mukama n’ayogera ne Musa, abaana ba Alooni ababiri bwe baali bamaze okufa olwokubanga baasemberera Mukama.
2 UThixo wathi kuMosi, “Tshela umfowenu u-Aroni ukuthi angamani abuye nje ngokuthanda kwakhe endaweni eNgcwelengcwele, ngemva kwekhetheni, phambi kwesihlalo somusa phezu komtshokotsho funa afe, ngoba ngiyabonakala ngiseyezini phezu kwesihlalo somusa.
Mukama n’agamba Musa nti, “Tegeeza muganda wo Alooni alemenga okujja buli w’anaayagaliranga, mu kifo Awatukuvu ekiri munda w’eggigi, okutunuulira entebe ey’okusaasira eri ku Ssanduuko ey’Endagaano; bw’alikikola talirema kufa; kubanga nzijanga kulabikira mu kire nga kiri waggulu w’entebe ey’okusaasira.
3 U-Aroni kuzamele angene endaweni engcwele ngale indlela: Keze lejongosi, kube ngumnikelo wesono, kuthi okomnikelo wokutshiswa, kube yinqama.
Naye Alooni bw’anaabanga ajja mu kifo Awatukuvu anaaleetanga ennyana ennume olw’ekiweebwayo olw’ekibi, n’endiga ennume olw’ekiweebwayo ekyokebwa.
4 Uzagqoka ibhatshi elingcwele elenziwe ngelembu elicolekileyo, lezigqoko zelineni ezangaphansi; kazibophe ngebhanti elenziwe ngelineni njalo athwale iqhiye yelineni. Lezi yizembatho ezingcwele; ngakho kufanele ageze umzimba ngamanzi andubana agqoke izembatho lezi.
Anaayambalanga ekkooti entukuvu eya bafuta, ne munda ku mubiri gwe anaasookangako empale eya bafuta, nga yeesibye olukoba olwa bafuta, ne ku mutwe ng’asibyeko ekitambaala ekya bafuta. Ebyambalo ebyo bitukuvu, noolwekyo kimusaaniranga okusooka okunaaba omubiri gwe mu mazzi nga tannabyambala.
5 Kathathe imbuzi ezinduna ezimbili esizweni sako-Israyeli zibe ngumnikelo wesono, lenqama ibe ngumnikelo wokutshiswa.
Era anaggyanga mu baana ba Isirayiri embuzi ennume bbiri nga za kiweebwayo olw’ekibi, n’endiga emu nga ya kiweebwayo ekyokebwa.
6 U-Aroni uzanikela ngenkunzi, ibe ngumnikelo wesono sakhe, ukwenzela ukubuyisana kwakhe lokwabendlu yakhe.
“Alooni anaawangayo ennyana ennume nga ya kiweebwayo kye olw’ekibi alyoke yeetangiririre awamu n’ab’omu maka ge.
7 Abesethatha imbuzi zombili azilethe phambi kukaThixo, esangweni lethente lokuhlangana.
Era anaddiranga embuzi ebbiri n’azireeta eri Mukama mu mulyango gw’Eweema ey’Okukuŋŋaanirangamu.
8 Uzaphosa inkatho yokubona ngembuzi zombili, eyinye izakuba ngekaThixo, enye ibe ngeyesesulelo.
Embuzi ebbiri Alooni anaazikubirangako obululu; akalulu akamu nga ka kugwa ku mbuzi ya Mukama, n’akalala nga ka kugwa ku mbuzi enessibwangako omusango.
9 U-Aroni uzaletha imbuzi yenkatho kaThixo ibe ngumnikelo wesono.
Alooni anaddiranga embuzi akalulu ka Mukama kwe kanaagwanga, n’agiwaayo okubeera ekiweebwayo olw’okwonoona.
10 Kodwa imbuzi edliwe yinkatho yesesulelo izalethwa kuThixo iphila ukuze isetshenziswe ukwenza ukubuyisana ngokuyixotshela enkangala, njengembuzi yesesulelo.
Naye embuzi eneegwangako akalulu ak’okugissibyako omusango, eneeweebwangayo eri Mukama nga nnamu, n’eteebwa n’eddukira mu ddungu mu kifo Azazeri ng’esibiddwako omusango olw’okutangirira.
11 U-Aroni uzaletha inkunzi ibe ngumnikelo wesono sakhe ukwenzela ukubuyisana kwakhe lokwendlu yakhe, njalo uzayihlaba leyonkunzi ibe ngumnikelo wesono sakhe.
“Alooni anaawangayo ennyana eyo ennume nga ya kiweebwayo kye olw’ekibi, alyoke yeetangiririre awamu n’ab’omu maka ge; ennyana eyo ennume anaagittanga nga kye kiweebwayo kye olw’ekibi.
12 Uzathatha isiphathelo sokutshisela impepha sigcwele amalahle avuthayo ase-alithareni phambi kukaThixo kanye lempepha ecolekileyo enuka kamnandi egcwala izandla ezimbili, ayelakho ngemva kwekhetheni.
Anaddiranga ekyoterezo ky’obubaane nga kijjudde amanda g’omuliro nga gavudde ku kyoto eri Mukama, n’embatu bbiri ez’obubaane obw’akaloosa obumerunguddwa obulungi, n’abireeta munda w’eggigi.
13 Uzathela impepha emlilweni phambi kukaThixo, kuthi intuthu yempepha isibekele isihlalo somusa esiphezu kwezibhebhedu zobufakazi ukuze angafi.
Anassanga obubaane ku muliro eri Mukama, n’omukka ogunaavanga mu bubaane gunaabikkanga entebe ey’okusaasira eri kungulu w’Essanduuko ey’Endagaano, alyoke aleme okufa.
14 Uzathatha elinye igazi lenkunzi, achele ngalo phambi kwebhokisi lesihlalo somusa esebenzisa umunwe wakhe; ngomunwe wakhe njalo achele kasikhombisa phambi kwesihlalo somusa.
Anaddiranga ku musaayi ogw’ennyana eyo ennume n’agumansira n’olunwe lwe ku ludda olw’ebuvanjuba olw’entebe ey’okusaasira; era omusaayi ogumu anaagumansiranga n’olunwe lwe emirundi musanvu mu maaso g’entebe ey’okusaasira.
15 Ngemva kwalokho, uzabulala imbuzi ibe ngumnikelo wesono sabantu, abesethatha igazi layo aye ngemva kwekhetheni, ayekwenza njengalokhu akwenze ngegazi lenkunzi: Uzachela phezu kwesihlalo somusa laphambili kwaso.
“Era anattanga embuzi ey’ekiweebwayo ky’abantu olw’ekibi, n’atwala omusaayi gwayo munda w’eggigi n’agukola nga bwe yakola omusaayi gw’ennyana ennume; anaagumansiranga ku ntebe ey’okusaasira ne mu maaso gaayo.
16 Ngalokho uzakwenza indlela yokubuyisana, endaweni eNgcwelengcwele ngenxa yokungcola lokuhlamuka kwabako-Israyeli, kungakhathalekile ukuthi benze sono bani. Uzakwenza njalo into efanayo ethenteni lokuhlangana eliphakathi kwabo ngokungcola okuphakathi kwabo.
Mu ngeri eyo anaatangiririranga Ekifo eky’Awatukuvu Ennyo olw’obutali bulongoofu n’obujeemu eby’abaana ba Isirayiri, n’olw’ebyonoono byabwe ebirala byonna nga bwe byali. Era anaakolanga bw’atyo ne ku Weema ey’Okukuŋŋaanirangamu eri mu bo wakati mu butali bulongoofu bwabwe.
17 Kakho ozangena ethenteni lokuhlangana, kusukela ekungeneni kuka-Aroni esiyakwenza indlela yokubuyisana endaweni eNgcwelengcwele aze aphume, esezenzele indlela yokubuyisana, leyabendlu yakhe kanye lesizwe sonke sako-Israyeli.
Mu Weema ey’Okukuŋŋaanirangamu temuubengamu muntu n’omu Alooni bw’anaayingirangamu okutangiririra Ekifo eky’Awatukuvu Ennyo, okutuusa lw’anaafulumanga ng’amaze okwetangiririra awamu n’ab’omu maka ge, n’ekibiina kyonna ekya Isirayiri.
18 Ngakho uzakuza e-alithareni eliphambi kukaThixo, alenzele indlela yokubuyisana. Uzathatha elinye igazi lenkunzi lelinye elembuzi, aninde ngalo impondo zonke ze-alithare.
Era anaafulumanga n’ajja ku kyoto ekiri awali Mukama n’akitangiririra. Anaddiranga ku musaayi gw’ennyana eya seddume ne ku musaayi gw’embuzi n’agusiiga ku mayembe gonna ag’ekyoto.
19 Uzachela elinye igazi ngomunwe wakhe kasikhombisa ukulihlanza lokulingcwelisa kulokhu kungcola kwabako-Israyeli.
Ku musaayi ogwo anaamansirangako ku kyoto n’olunwe lwe emirundi musanvu okukifuula ekirongoofu n’okukitukuza okukiggya mu butali bulongoofu obw’abaana ba Isirayiri.
20 Nxa u-Aroni eseqedile ukwenzela indlela yokubuyisana indawo eNgcwelengcwele, ithente lokuhlangana kanye le-alithari, uzaletha imbuzi ephilayo.
“Awo Alooni bw’anaamalanga okutangiririra Ekifo eky’Awatukuvu Ennyo, n’Eweema ey’Okukuŋŋaanirangamu, n’ekyoto, anaaleetanga embuzi ennamu.
21 Uzabeka izandla zakhe zombili ekhanda lembuzi ephilayo, avumele phezu kwayo ukona lokuhlamuka kwabako-Israyeli, izono zabo zonke azifake ekhanda lembuzi. Imbuzi le izaxotshelwa enkangala iqhutshwa yindoda ekhethelwe lowomsebenzi.
Anaateekanga emikono gye gyombi ku mutwe gw’embuzi eyo ennamu n’agikwatako, n’agyenenyerezaako ebyonoono by’abaana ba Isirayiri, n’obujeemu bwabwe, n’ebibi byabwe byonna, ng’abitadde ku mutwe gw’embuzi eyo. Embuzi anaagisindikanga mu ddungu ng’etwalibwa omusajja anaalondebwanga okukola omulimu ogwo.
22 Imbuzi izathwala zonke izono zabo, ithubele lazo; indoda izayixotshela enkangala.
Embuzi eyo eneetikkanga ebyonoono by’abaana ba Isirayiri byonna n’ebitwala mu kifo eteri bantu, eyo omusajja oyo gy’anaagiteeranga n’eraga mu ddungu.
23 Ngakho u-Aroni uzangena ethenteni lokuhlangana, akhulule izigqoko zelineni abezigqoke engakangeni endaweni eNgcwelengcwele, azitshiye khonapho.
“Alooni anaayingiranga mu Weema ey’Okukuŋŋaanirangamu, ne yeeyambulamu ebyambalo ebya bafuta bye yayambadde nga tannayingira mu Kifo eky’Awatukuvu Ennyo, era naabirekanga awo.
24 Uzageza umzimba ngamanzi endaweni engcwele, abesegqoka izigqoko zakhe. Ngemva kwalokho uzaphuma lapho ayezinikelela umnikelo wokutshiswa kanye lokunikelela abantu umnikelo wokutshiswa, esenzela ukubuyisana kwakhe lokwabantu.
Anaanaabiranga omubiri gwe mu mazzi nga gali mu kifo ekitukuvu, n’alyoka ayambala ebyambalo bye ebya bulijjo. Anaafulumanga n’awaayo ekiweebwayo kye ekyokebwa ku lulwe, n’ekiweebwayo ekyokebwa olw’abantu bonna, alyoke yeetangiririre era n’abantu abatangiririre.
25 Njalo uzatshisa amahwahwa omnikelo wesono e-alithareni.
Era n’amasavu ag’ekiweebwayo olw’ekibi anaagookeranga ku kyoto.
26 Indoda ezaxotshela imbuzi eyisesulelo kumele ihlambe izigqoko zayo lomzimba ngamanzi; ngemva kwalokho isingangena ezihonqweni.
“Omusajja anaatanga embuzi esibiddwako omusango, eraze mu Azazeri mu ddungu, kinaamugwaniranga okwoza engoye ze n’okunaaba omubiri gwe n’amazzi; oluvannyuma anaakomangawo mu lusiisira.
27 Inkunzi kanye lembuzi yomnikelo wesono, okulegazi elilethwe endaweni eNgcwelengcwele ukwenzela ukubuyisana, kakukhitshelwe ngaphandle kwezihonqo; kutshiswe izikhumba zakho, inyama kanye lezangaphakathi.
Ennyana ennume n’embuzi ennume ez’okuwaayo olw’ebiweebwayo olw’ekibi, era omwava omusaayi ogwaleetebwa mu Kifo eky’Awatukuvu Ennyo olw’okutangiririra, ziteekwa okufulumizibwa ebweru w’olusiisira, amaliba gaazo n’ennyama yaazo eriibwa n’eyo eteriibwa, zonna binaayokebwanga.
28 Indoda ezatshisa lokhu kayigezise izigqoko zayo njalo igeze lomzimba wayo ngamanzi; ngemva kwalokho isingangena ezihonqweni.
Oyo anaazokyanga anaateekwanga okwoza engoye ze, n’okunaaba omubiri gwe mu mazzi; oluvannyuma anaakomangawo mu lusiisira.
29 Lokhu kakube yisimiso kini esingapheliyo: Ngosuku lwetshumi ngenyanga yesikhombisa, lizidele, lingabambi umsebenzi, loba lingabanikazi bendawo loba kungabezizwe phakathi kwenu,
“Etteeka lino munaalikwatanga emirembe gyonna: Ku lunaku olw’ekkumi mu mwezi ogw’omusanvu muneelesanga eby’amasanyu byonna n’emirimu gyammwe gyonna, temuukolerengako mulimu gwonna mmwe bannannyini nsi era n’abagwira ababeera mu mmwe,
30 ngenxa yokuthi ngalolusuku lizakwenzelwa ukubuyisana, ukulihlambulula. Ngakho, phambi kukaThixo, lizabe selihlanzekile ezonweni zenu zonke.
kubanga ku lunaku olwo mulitangiririrwa ne mufuulibwa abalongoofu. Bwe mutyo munaabeeranga muvudde mu byonoono byammwe ne mufuulibwa balongoofu mu maaso ga Mukama Katonda.
31 KuliSabatha lokuphumula, ngakho kumele lizidele, kuyisimiso esingapheliyo.
Lunaabanga ssabbiiti nga lwa kuwummula; era kibasaanira okwefiisanga bye mwandiyagadde; etteeka eryo linaabanga lya mirembe gyonna.
32 Umphristi ogcotshiweyo, wabekwa ukuthatha isikhundla sikayise ukuba ngumphristi omkhulu uzakwenza indlela yokubuyisana. Uzagqoka izigqoko ezingcwele zelineni,
Kabona eyafukibwako amafuta ag’omuzeeyituuni era ng’ayawulibbwa n’asikira kitaawe, y’anaatangiririranga. Anaayambalanga ebyambalo ebya linena ebitukuvu,
33 enze ukubuyisana kwendawo eNgcwelengcwele, lokwethente lokuhlangana lokwe-alithari, lokwabaphristi kanye labantu bonke bakuleyondawo.
n’atangiririra Ekifo Awatukuvu Ennyo, n’atangiririra n’Eweema ey’Okukuŋŋaanirangamu, n’atangiririra n’ekyoto, ne bakabona awamu n’abantu bonna mu kibiina kyonna.
34 Lokhu kuzakuba yisimiso esingapheliyo kini: Ukubuyisana kakwenziwe kanye ngomnyaka, kusenzelwa zonke izono zabako-Israyeli.” Lokhu kwenziwa, njengokulaywa kukaMosi nguThixo.
“Etteeka eryo linaababeereranga lya mirembe gyonna, ng’okutangiririra okwo kukolebwa omulundi gumu buli mwaka olw’ebyonoono byonna eby’abaana ba Isirayiri.” Awo byonna ne bikolebwa nga Mukama Katonda bwe yalagira Musa.
