ULevi 15
1 UThixo wathi kuMosi lo-Aroni,
Perwerdigar Musa bilen Harun’gha söz qilip mundaq dédi: —
2 “Khulumani labako-Israyeli lithi kubo: ‘Nxa indoda iphuma ubovu, ubovu obuphumayo bungcolile.
Israillargha mundaq denglar: — Herqandaq erkekning öz ténidin aqma chiqsa shu kishi shu aqma sewebidin napak sanalsun.
3 Lanxa buthonta emzimbeni wakhe loba buvalekile, bumenza abe ngongcolileyo. Lokhu yikho okwenza ubovu obuphuma emzimbeni wakhe bumenze abe ngongcolileyo:
Aqma chiqishtin bolghan napakliq toghrisidiki höküm shuki, aqmisi meyli ténidin éqip tursun yaki éqishtin toxtitilghan bolsun, shu kishi yenila napak sanalsun;
4 Loba yiwuphi umbheda indoda le ephuma ubovu ezalala kuwo, uzakuba ngongcolileyo, njalo loba kuyini okuzahlala phezu kwawo, kuzakuba ngokungcolileyo.
mundaq aqma bolghan kishi yatqan herbir orun-körpe napak sanilidu we u qaysi nersining üstide oltursa shu nersimu napak sanilidu.
5 Loba ngubani othinta umbheda wakhe kufanele agezise izigqoko zakhe, abesegeza ngamanzi, uzakuba ngongcolileyo kuze kube kusihlwa.
Kimki u yatqan orun-körpige tegse, öz kiyimlirini yuyup, suda yuyunsun, andin kech kirgüche napak sanalsun.
6 Loba ngubani ozahlala loba kuphezu kwani lapho okuke kwahlala khona indoda ethonta ubovu, kufanele agezise izigqoko zakhe abesegeza ngamanzi, uzakuba ngongcolileyo kuze kube kusihlwa.
Shuningdek kimki mundaq aqma bolghan kishi olturghan nerside oltursa öz kiyimlirini yuyup, suda yuyunsun we kech kirgüche napak sanalsun.
7 Loba ngubani ozathinta lindoda kufanele agezise izigqoko zakhe abesegeza ngamanzi, ngalokho uzakuba ngongcolileyo kuze kube kusihlwa.
Kimki aqma bolghan kishining ténige tegse, öz kiyimlirini yuyup, suda yuyunsun, we kech kirgüche napak sanalsun.
8 Nxa indoda ephuma ubovu ingakhafulela omunye ongelabo, lowomuntu kagezise izigqoko zakhe abesegeza ngamanzi, yena uzakuba ngongcolileyo kuze kube kusihlwa.
Eger aqma bolghan kishi pak birsige tükürse, shu kishi öz kiyimlirini yuyup, suda yuyunsun, kech kirgüche napak sanalsun.
9 Konke indoda le ehlala kukho igadile kuzakuba ngokungcolileyo,
Qaysibir éger-toqumning üstige [aqma bolghan] kishi minse, shu nerse napak sanalsun.
10 njalo loba ngubani ozathinta loba yini yezinto ebezingaphansi kwakhe uzakuba ngongcolileyo kuze kube kusihlwa, loba ngubani ozadobha lezozinto, kufanele agezise izigqoko zakhe, abesegeza ngamanzi, njalo uzabe engongcolileyo kuze kube kusihlwa.
Kimki uning tégide qoyulghan nersilerge tegse kech kirgüche napak sanilidu; we kimki shu nersilerni kötürse, öz kiyimlirini yuyup, suda yuyunsun, we kech kirgüche napak sanalsun.
11 Loba ngubani ozathintwa yindoda le ephuma ubovu engagezanga izandla zakhe ngamanzi kufanele agezise izigqoko zakhe abesegeza ngamanzi, kodwa uzakuba ngongcolileyo kuze kube kusihlwa.
Aqma bolghan kishi qolini yumastin birkimge tegküzse, shu kishi öz kiyimlirini yuyup, suda yuyunsun we kech kirgüche napak sanalsun.
12 Imbiza yomdaka ezathintwa yile indoda kufanele ibulawe, kuthi konke okwenziwe ngesigodo kumele kuhlanjululwe ngamanzi.
Aqma bolghan kishi sapal qachini tutup salsa, shu qacha chéqiwétilsun; yaghach qacha bolsa suda yuyulsun.
13 Nxa indoda isihlanjululwe ekuphumeni kwayo ubovu, kayibale insuku eziyisikhombisa kube yikuhlanjululwa kwayo ngokomkhuba; kufanele igezise izigqoko zayo, ibisigeza ngamanzi amahle andubana ihlambuluke.
Qachaniki aqma bar kishi aqma halitidin qutulsa, özining pak qilinishi üchün yette künni hésablap ötküzüp, andin kiyimlirini yuyup, éqin suda yuyunsun; andin pak sanilidu.
14 Ngosuku lwesificaminwembili kufanele ithathe amajuba amabili, loba amaphuphu enkwilimba amabili ize phambi kukaThixo esangweni lethente lokuhlangana, iwaqhubele umphristi.
Sekkizinchi küni ikki paxtek yaki ikki bachkini élip, jamaet chédirining kirish aghzigha, Perwerdigarning aldigha keltürüp, kahin’gha tapshursun.
15 Umphristi uzanikela ngakho; okunye ngokomnikelo wesono, okunye ngokomnikelo wokutshiswa. Ngalokho, uzakwenza ukubuyisana phambi kukaThixo kwaleyondoda ngenxa yomkhuhlane wayo.
Kahin ulardin birini gunah qurbanliqi üchün, yene birini köydürme qurbanliq üchün sunsun. Bu yol bilen kahin Perwerdigarning aldida uning aqma bolghanliqigha kafaret keltüridu.
16 Nxa indoda ivuza ubudoda, kumele igeze umzimba wayo wonke ngamanzi, njalo izakuba ngengcolileyo kuze kube kusihlwa.
Eger bir erkekning meniysi özlükidin chiqip ketken bolsa, u pütün bedinini suda yusun, u kech kirgüche napak sanalsun.
17 Loba yisiphi isigqoko kumbe isikhumba esilobudoda, kufanele sigeziswe ngamanzi, njalo kuzakuba ngokungcolileyo kuze kube kusihlwa.
Shuningdek ademning meniysi qaysi kiyimige yaki térisige yuqup qalsa, suda yuyulsun we kech kirgüche napak sanalsun.
18 Nxa indoda ingalala lowesifazane ichithe, kufanele ukuthi bobabili bageze ngamanzi, ngakho bazakuba ngabangcolileyo kuze kube kusihlwa.
Er we ayal kishi bir-birige yéqinlishishi bilen meniy chiqsa, ikkisi yuyunsun we kech kirgüche napak sanalsun.
19 Nxa owesifazane esemfuleni njengenjayelo, ukungcola kwakhe okubangelwa yikuba semfuleni kwakhe, kuzathatha insuku eziyisikhombisa, ngakho wonke omthintayo uzakuba ngongcolileyo kuze kube kusihlwa.
Eger ayal kishiler aqma kélish halitide tursa we aqmisi xun bolsa, u yette kün’giche «ayrim» tursun; kimki uninggha tegse kech kirgüche napak sanalsun.
20 Yonke into owesifazane lo azalala phezu kwayo ngesikhathi esemfuleni izakuba ngengcolileyo, njalo loba kuyini azahlala phezu kwakho, sekungcolile.
«Ayrim» turush mezgilide, qaysi nersining üstide yatsa, shu nerse napak sanilidu, shundaqla qaysi nersining üstide olturghan bolsa, shu nersimu napak sanalsun.
21 Ozathinta umbheda wakhe kufanele agezise izigqoko zakhe abesegeza umzimba ngamanzi, njalo uzakuba ngongcolileyo kuze kube kusihlwa.
Herkim uning orun-körpisige tegse öz kiyimlirini yuyup, suda yuyunsun we kech kirgüche napak sanalsun.
22 Loba ngubani ozathinta loba kuyini owesifazane lo abehlezi phezu kwakho kufanele agezise izigqoko zakhe, ageze umzimba ngamanzi, njalo uzakuba ngongcolileyo kuze kube kusihlwa.
Herkim u olturghan nersige tegse, öz kiyimlirini yuyup, suda yuyunsun we kech kirgüche napak sanalsun.
23 Akukhathalekile ukuba kungaba ngumbheda loba enye into nje owesifazane lo abehlezi kukho, umuntu loba engubani angakuthinta, uzakuba ngongcolileyo kuze kube kusihlwa.
We eger birkim u yatqan yaki olturghan jayda qoyulghan birer nersige tegse, kech kirgüche napak sanalsun.
24 Nxa indoda ingalala lowesifazane osemfuleni ibe isithinta igazi lomopho wakhe, indoda izakuba ngengcolileyo okwensuku eziyisikhombisa, loba yiwuphi umbheda ezalala kuwo, uzakuba ngongcolileyo.
Eger bir er kishi shu halettiki ayal bilen birge yatsa, shundaqla uning xun napakliqi shu erge yuqup qalsa, u yette kün’giche napak sanalsun; u yatqan herbir orun-körpimu napak sanalsun.
25 Nxa owesifazane angopha okwensuku ezithile zilandelana kodwa engekho emfuleni, loba esopha okwensuku ezedlula insuku zokopha nxa esemfuleni, uzakuba ngongcolileyo nxa ukopha kungakemi, njengasezinsukwini zakhe esemfuleni.
Eger ayal kishining adet waqtining sirtidimu birnechche kün’giche xuni kélip tursa, yaki xun aqmisi adet waqtidin éship ketken bolsa, undaqta bu napak qan éqip turghan künlirining hemmiside, u adet künliride turghandek sanalsun, yene napak sanalsun.
26 Loba yiwuphi umbheda azalala kuwo nxa umopho uqhubeka, uzakuba ngongcolileyo, njengokungcola kombheda wakhe ngesikhathi esemfuleni, njalo konke ahlala phezu kwakho kuzakuba ngokungcolileyo, njengokungcola kwakhe nxa esemfuleni.
Qan kelgen herbir künde u qaysi orun-körpe üstide yatsa, bular u adet künliride yatqan orun-körpilerdek hésablinidu; u qaysi nersining üstide olturghan bolsa, shu nerse adet künlirining napakliqidek napak sanalsun.
27 Loba ngubani ozathinta lezizinto uzakuba ngongcolileyo; kufanele agezise izigqoko zakhe abesegeza ngamanzi, ngalokho uzakuba ngongcolileyo kuze kube kusihlwa.
Herkim bu nersilerge tegse napak bolidu; shu kishi kiyimlirini yuyup, suda yuyunsun we kech kirgüche napak sanalsun.
28 Nxa esehlanzekile ekopheni kwakhe, kufanele ahlale insuku eziyisikhombisa andubana ahlambuluke ngokomkhuba.
Ayal kishi qachan xun kélishtin saqaysa, u yette künni hésablap, ötküzüp bolghanda pak sanilidu.
29 Ngosuku lwesificaminwembili uzathatha amajuba amabili loba amaphuphu enkwilimba amabili akulethe kumphristi esangweni lethente lokuhlangana.
Sekkizinchi küni u ikki paxtek yaki ikki bachkini élip jamaet chédirining kirish aghzigha, kahinning qéshigha keltürsun.
30 Umphristi uzanikela okunye kube ngumnikelo wesono, kuthi okunye kube ngumnikelo wokutshiswa. Ngale indlela uzakwenza ukubuyisana kwakhe phambi kukaThixo ngenxa yokungcola kwakhe esopha.
Kahin bularning birini gunah qurbanliqi üchün, yene birini köydürme qurbanliq üchün ötküzsun; bu yol bilen kahin uning napak aqma qénidin pak bolushigha uning üchün Perwerdigarning aldida kafaret keltüridu.
31 Kufanele wahlukanise abako-Israyeli ezintweni ezibangcolisayo, ukuze bangafeli ekungcoleni kwabo, bangcolise indawo engihlala kuyo, ephakathi kwabo.’”
Siler mushu yol bilen Israillarni napakliqidin üzünglar; bolmisa, ular napakliqida turiwérip, ularning arisida turghan méning turalghu chédirimni bulghishi tüpeylidin napak halitide ölüp kétidu.
32 Le yiyo imithetho eqondene lendoda ephuma ubovu, loba ngubani ongcoliswe yikuphuma ubudoda,
Aqma kélish halitide bolghan kishi we meniy kétish bilen napak bolghan kishi toghrisida,
33 lowesifazane nxa esemfuleni, lendoda loba owesifazane okuphuma kuye okungcolileyo, njalo lendoda elala lowesifazane ongcolileyo ngokomkhuba.
Shuningdek xun kélish künliridiki aghriq ayal kishi toghruluq, aqma halette bolghan er we ayal toghruluq, napak halettiki ayal bille yatqan er toghruluq kelgen qanun-belgilime mana shulardur.
