ULevi 13
1 UThixo wathi kuMosi lo-Aroni,
Locutusque est Dominus ad Moysen, et Aaron, dicens:
2 “Loba ngubani ozabe evuvukile, loba equbukile, loba elechatha elicazimulayo ejwabini lakhe okungasuka kube ngumkhuhlane wobulephero, kumele alethwe ku-Aroni umphristi loba komunye wamadodana akhe ongumphristi.
Homo, in cujus cute et carne ortus fuerit diversus color, sive pustula, aut quasi lucens quippiam, id est, plaga lepræ, adducetur ad Aaron sacerdotem, vel ad unum quemlibet filiorum ejus.
3 Umphristi kahlole lesisilonda esisejwabini lakhe, kuthi kungabonakala ukuthi uboya obusesilondeni sebumhlophe, lokuthi lesilonda laso sizikile enyameni, kuyabe kungumkhuhlane wobulephero. Nxa umphristi emhlola, uzamtshela ukuthi ungcolile ngokomlayo.
Qui cum viderit lepram in cute, et pilos in album mutatos colorem, ipsamque speciem lepræ humiliorem cute et carne reliqua: plaga lepræ est, et ad arbitrium ejus separabitur.
4 Kanti-ke lanxa ibala elisejwabini limhlophe kodwa libonakala ukuthi alijulanga enyameni njalo loboya obukhonapho bungakabimhlophe, umphristi kamsuse ebantwini, ahlale yedwa okwensuku eziyisikhombisa.
Sin autem lucens candor fuerit in cute, nec humilior carne reliqua, et pili coloris pristini, recludet eum sacerdos septem diebus:
5 Ngosuku lwesikhombisa umphristi kumele amhlole, kuthi-ke nxa ebona ukuthi isilonda lokhu sinjalo njalo kasiqhelanga ejwabini, kumele amehlukanise kwabanye okwezinye njalo insuku eziyisikhombisa.
et considerabit die septimo: et si quidem lepra ultra non creverit, nec transierit in cute priores terminos, rursum recludet eum septem diebus aliis.
6 Ngosuku lwesikhombisa umphristi uzamhlola njalo, kuthi-ke nxa isilonda sesifiphele singaqhelanga ejwabini, umphristi uzamtshela lowomuntu ukuthi usehlambulukile, bekukade kuyikuqubuka kodwa nje. Leyondoda izagezisa izigqoko zayo njalo iyabe isihlambulukile.
Et die septimo contemplabitur: si obscurior fuerit lepra, et non creverit in cute, mundabit eum, quia scabies est: lavabitque homo vestimenta sua, et mundus erit.
7 Kodwa ukuqubuka kungaqhela ejwabini lakhe ngemva kokuba eseke waziveza kumphristi ukuba kuthiwe usehlambulukile, kumele aziveze njalo kumphristi.
Quod si postquam a sacerdote visus est, et redditus munditiæ, iterum lepra creverit: adducetur ad eum,
8 Umphristi uzamhlola, kuthi-ke nxa ukuqubuka kuqhelile ejwabini, umphristi kumele amtshele ukuthi kakahlambuluki; yibulephero.
et immunditiæ condemnabitur.
9 Nxa kulomuntu olobulephero, kumele alethwe kumphristi.
Plaga lepræ si fuerit in homine, adducetur ad sacerdotem,
10 Umphristi kamhlole, kuthi nxa kuleqhubu elimhlophe eseliphendule uboya babamhlophe njalo lilomlomo,
et videbit eum. Cumque color albus in cute fuerit, et capillorum mutaverit aspectum, ipsa quoque caro viva apparuerit:
11 yibulephero, ngakho umphristi uzakuthi ungcolile. Kangamehlukanisi labanye, ngoba uvele esengongcolileyo.
lepra vetustissima judicabitur, atque inolita cuti. Contaminabit itaque eum sacerdos, et non recludet, quia perspicuæ immunditiæ est.
12 Nxa ubulephero sobumemetheka umzimba wonke okubonwa ngumphristi ukuthi sobugcwele kusukela ekhanda kuze kube sezinyaweni,
Sin autem effloruerit discurrens lepra in cute, et operuerit omnem cutem a capite usque ad pedes, quidquid sub aspectum oculorum cadit,
13 umphristi uzamhlola, kuthi nxa bugcwele umzimba wonke, atsho athi lowomuntu uhlambulukile. Njengoba ijwabu seliphenduke labamhlophe lonke, uyabe ehlambulukile.
considerabit eum sacerdos, et teneri lepra mundissima judicabit: eo quod omnis in candorem versa sit, et idcirco homo mundus erit.
14 Kodwa nxa kubonakala sekupetuka inyama esilondeni uzabe engongcolileyo.
Quando vero caro vivens in eo apparuerit,
15 Umphristi nxa ebona inyama isipetuka uzakuthi ungcolile. Inyama epetukileyo ingcolile; ulobulephero.
tunc sacerdotis judicio polluetur, et inter immundos reputabitur: caro enim viva, si lepra aspergitur, immunda est.
16 Kodwa leyonyama epetukileyo ingaguquka ibemhlophe kufanele onjalo aye kumphristi.
Quod si rursum versa fuerit in alborem, et totum hominem operuerit,
17 Umphristi amhlole, kuthi nxa izilonda sezisuke zaba mhlophe, umphristi uzakuthi lowo olazo uhlambulukile; ngakho uzabe esehlambulukile.
considerabit eum sacerdos, et mundum esse decernet.
18 Nxa kulomuntu olethumba ejwabini lakhe libe seliphola,
Caro autem et cutis in qua ulcus natum est, et sanatum,
19 kuthi lapho obekulethumba khona kubonakale kumhlotshana kuvuvukile loba iqhubu elibomvana, kumele azilethe kumphristi.
et in loco ulceris cicatrix alba apparuerit, sive subrufa, adducetur homo ad sacerdotem.
20 Umphristi alihlole, kuthi nxa kubonakala lijulile loboya obuphezu kwalo sebumhlophe, umphristi uzakuthi ungcolile. Yibulephero obuvela lapho obekulethumba khona.
Qui cum viderit locum lepræ humiliorem carne reliqua, et pilos versos in candorem, contaminabit eum: plaga enim lepræ orta est in ulcere.
21 Kodwa nxa khona laphayana ekuhlolweni kwalo ngumphristi kungelaboya obumhlophe phezu kwalo, njalo lingajulanga selifiphele, kulapho umphristi azamehlukanisa khona labanye okwensuku eziyisikhombisa.
Quod si pilus coloris est pristini, et cicatrix subobscura, et vicina carne non est humilior, recludet eum septem diebus:
22 Nxa liqhela ejwabini, umphristi uzakuthi ungcolile, lona liyisifo esithelelwanayo.
et si quidem creverit, adjudicabit eum lepræ;
23 Kodwa nxa umbala walo ulokhu unjalo, njalo lingaqhelanga, kuyabe kulitshisa elatshiywa lithumba, ngakho umphristi uzakuthi uhlambulukile.
sin autem steterit in loco suo, ulceris est cicatrix, et homo mundus erit.
24 Nxa umuntu elethuthuva ejwabini lakhe besekuvela itshatha elibomvana loba elimhlophe enyameni epetukileyo yetshisa,
Caro autem et cutis, quam ignis exusserit, et sanata albam sive rufam habuerit cicatricem,
25 umphristi kalihlole, kuzakuthi nxa uboya obuphezu kwalo sebumhlophe, kubonakale kungani kujulile, yibulephero obuvela ngethuthuva. Umphristi uzakutsho ukuthi ungcolile, yibulephero.
considerabit eam sacerdos: et ecce versa est in alborem, et locus ejus reliqua cute est humilior, contaminabit eum, quia plaga lepræ in cicatrice orta est.
26 Kodwa umphristi angalihlola kubonakale kungelaboya obumhlophe, kungajulanga njalo sekufiphele, yikho lapho umphristi azamehlukanisa labanye okwensuku eziyisikhombisa.
Quod si pilorum color non fuerit immutatus, nec humilior plaga carne reliqua, et ipsa lepræ species fuerit subobscura, recludet eum septem diebus,
27 Ngosuku lwesikhombisa umphristi uzamhlola, kuthi nxa liqhela ejwabini, umphristi athi ungcolile, yibulephero.
et die septimo contemplabitur: si creverit in cute lepra, contaminabit eum.
28 Kodwa nxa itshatha lilokhu linjalo futhi lingaqhelanga ejwabini kodwa selifiphele, kuyabe kulithuthuva elivuvukileyo, umphristi uzakuthi uhlambulukile, bekulitshisa nje kuphela.
Sin autem in loco suo candor steterit non satis clarus, plaga combustionis est, et idcirco mundabitur, quia cicatrix est combusturæ.
29 Nxa owesilisa loba owesifazane elesilonda ekhanda loba esilevini,
Vir, sive mulier, in cujus capite vel barba germinaverit lepra, videbit eos sacerdos.
30 umphristi kasihlole, kuthi nxa kubonakala sijulile enyameni, inwele phezu kwaso sezimpofana njalo zingakhuli, umphristi uzakuthi lowomuntu ungcolile, yibulephero bekhanda loba obesilevu.
Et si quidem humilior fuerit locus carne reliqua, et capillus flavus, solitoque subtilior, contaminabit eos, quia lepra capitis ac barbæ est.
31 Kodwa nxa umphristi angasihlola isilonda leso abone singajulanga, kungelanwele ezimnyama kuso, umphristi uzamsusa lowomuntu ebantwini okwensuku eziyisikhombisa.
Sin autem viderit locum maculæ æqualem vicinæ carni, et capillum nigrum: recludet eum septem diebus,
32 Ngosuku lwesikhombisa, umphristi kumele asihlole leso silonda, kuthi nxa singaqhelanga ejwabini, njalo kungelaboya obulithanga phezu kwaso, khona kubonakala ukuthi asijulanga enyameni,
et die septimo intuebitur. Si non creverit macula, et capillus sui coloris est, et locus plagæ carni reliquæ æqualis:
33 kufanele aphucwe kutshiywe indawo elesifo, umphristi aphinde amehlukanise kwabanye okwensuku eziyisikhombisa.
radetur homo absque loco maculæ, et includetur septem diebus aliis.
34 Ngosuku lwesikhombisa umphristi kumele asihlole, kuthi nxa singaqhelanga njalo kukhanya singajulanga enyameni, umphristi kathi uhlambulukile. Kufanele agezise izigqoko zakhe, abesesiba ngohlambulukileyo.
Si die septimo visa fuerit stetisse plaga in loco suo, nec humilior carne reliqua, mundabit eum: lotisque vestibus suis, mundus erit.
35 Kodwa nxa isilonda siqhela ejwabini emva kokuba sekuthiwe usehlambulukile,
Sin autem post emundationem rursus creverit macula in cute,
36 umphristi uzamhlola, kanti-ke nxa isilonda sisuke saqhela ejwabini, akudingakali ukuthi umphristi adinge ukubona uboya obulithanga; lowomuntu ungcolile.
non quæret amplius utrum capillus in flavum colorem sit immutatus, quia aperte immundus est.
37 Kodwa nxa ngokubona kwakhe isilonda leso silokhu singaguqukanga sekulenwele ezimnyama kuso, siyabe sesipholile. Uyabe esehlambulukile, umphristi uzakuthi uhlambulukile.
Porro si steterit macula, et capilli nigri fuerint, noverit hominem sanatum esse, et confidenter eum pronuntiet mundum.
38 Nxa indoda loba owesifazane elamabala amhlotshana ejwabini,
Vir, sive mulier, in cujus cute candor apparuerit,
39 umphristi kumele awahlole, kuthi nxa amabala lawo emhlotshana okungani kufiphele, kuyabe kuyikuqubuka okumveleleyo ejwabini; ngakho lowomuntu uhlambulukile.
intuebitur eos sacerdos. Si deprehenderit subobscurum alborem lucere in cute, sciat non esse lepram, sed maculam coloris candidi, et hominem mundum.
40 Nxa indoda ingaselanwele isilempabanga, ihlambulukile.
Vir, de cujus capite capilli fluunt, calvus et mundus est:
41 Nxa ingaselanwele phezu kwebunzi, isilempabanga ihlambulukile.
et si a fronte ceciderint pili, recalvaster et mundus est.
42 Kodwa nxa ilesilonda esibomvana-okumhlotshana ekhanda elilempabanga loba ebunzini, yibulephero obuyabe buqalisa ekhanda loba ebunzini.
Sin autem in calvitio sive in recalvatione albus vel rufus color fuerit exortus,
43 Umphristi kayihlole leyondoda, kuthi nxa isilonda esivuvukayo ekhanda layo loba ebunzini sibomvana-okumhlotshana njengobulephero,
et hoc sacerdos viderit, condemnabit eum haud dubiæ lepræ, quæ orta est in calvitio.
44 leyondoda isilabo njalo isingcolile. Umphristi uzakuthi leyondoda ingcolile ngenxa yaleso silonda esisekhanda layo.
Quicumque ergo maculatus fuerit lepra, et separatus est ad arbitrium sacerdotis,
45 Umuntu olobulephero kumele agqoke izigqoko ezidabukileyo, ayekele inwele zakhe zingakanywanga, embese ingxenye yangaphansi kobuso bakhe amemeze athi: ‘Ngingcolile! Ngingcolile!’
habebit vestimenta dissuta, caput nudum, os veste contectum, contaminatum ac sordidum se clamabit.
46 Kuzakuthi nxa elokhu elaleso sifo, ahlale engongcolileyo. Kumele ahlale yedwa, ahlale ngaphandle kwesihonqo.”
Omni tempore quo leprosus est et immundus, solus habitabit extra castra.
47 “Nxa isigqoko sagqokwa ngumuntu olobulephero, isembatho sewulu loba eselembu,
Vestis lanea sive linea, quæ lepram habuerit,
48 eselukiweyo loba esiphothiweyo kuyiwulu loba ilembu, isikhumba loba yini eyenziwe ngesikhumba,
in stamine atque subtegmine, aut certe pellis, vel quidquid ex pelle confectum est,
49 nxa lokhu kungcola kusesembathweni selembu, isikhumba, loba yini eyelukiweyo, loba ephothiweyo loba kuyini okwesikhumba, kubonakala kuluhlazana loba kubomvana, yibulephero; kufanele kutshengiswe umphristi.
si alba vel rufa macula fuerit infecta, lepra reputabitur, ostendeturque sacerdoti:
50 Umphristi kahlole ukungcola lokhu abesesehlukanisa leyonto esingcolile, ibekwe yodwa okwensuku eziyisikhombisa.
qui consideratam recludet septem diebus:
51 Ngosuku lwesikhombisa kuzamele akuhlole, kuthi nxa ukungcola sekuqhelile esembathweni, eselukiweyo loba esithungiweyo, loba isikhumba, loba sisetshenziswani, lokho kuyibulephero, isembatho leso singcolile.
et die septimo rursus aspiciens, si deprehenderit crevisse, lepra perseverans est: pollutum judicabit vestimentum, et omne in quo fuerit inventa:
52 Kumele asitshise isembatho leso, loba eselukiweyo lesithungiweyo, kuyiwulu loba ilembu, loba kuyinto yesikhumba elesifo sokungcola, njengoba kuyibulephero; leyonto kumele itshiswe.
et idcirco comburetur flammis.
53 Kodwa, nxa kuyikuthi ekuhlolweni kwaso ngumphristi, kubonakale ukuthi isifo asiqhelanga ezigqokweni, loba eselukiweyo loba esithungiweyo, loba esesikhumba,
Quod si eam viderit non crevisse,
54 uzalaya ukuthi lololutho olungcolileyo lugeziswe. Kulapho-ke azakwehlukanisa khona kwezinye okwensuku eziyisikhombisa.
præcipiet, et lavabunt id in quo lepra est, recludetque illud septem diebus aliis.
55 Ngemva kokuba lesosembatho esingcolileyo sesigezisiwe, umphristi uzasihlola, kuthi nxa isifo sokungcola esisesigqokweni singaguqukanga umbala waso lanxa siyabe singaqhelanga, singcolile. Kasitshiswe ngomlilo, loba isifo sokungcola sihlasele nganxanye.
Et cum viderit faciem quidem pristinam non reversam, nec tamen crevisse lepram, immundum judicabit, et igne comburet, eo quod infusa sit in superficie vestimenti, vel per totum, lepra.
56 Nxa, lapho umphristi esihlola, kubonakale isilonda sesifiphele ngemva kokugeziswa kwesigqoko, umphristi kadabule ingxenye ebilesifo esigqokweni loba yisikhumba loba ngeselukiweyo loba esiphothiweyo.
Sin autem obscurior fuerit locus lepræ, postquam vestis est lota, abrumpet eum, et a solido dividet.
57 Kodwa nxa isifo sibonakala futhi esigqokweni, ingabe eselukiweyo loba esiphothiweyo, loba kungesesikhumba, siyabe siyaqhela, akuthi konke okulesifo kutshiswe ngomlilo.
Quod si ultra apparuerit in his locis, quæ prius immaculata erant, lepra volatilis et vaga, debet igne comburi.
58 Isigqoko siphi lasiphi, kungaba ngesokwelukwa, esokuphothwa loba esesikhumba esesike sageziswa sahlanzwa lesosifo kumele sigeziswe futhi, kube yikho ukuhlanzeka kwaso.”
Si cessaverit, lavabit aqua ea, quæ pura sunt, secundo, et munda erunt.
59 Le yiyo imilayo emayelana lokungcoliswa yibulephero ezigqokweni loba ngezewulu kumbe ezelembu, kungaba ngezelukiweyo loba eziphothiweyo, loba isikhumba; ukuze kuthiwe zihlambulukile loba zingcolile.
Ista est lex lepræ vestimenti lanei et linei, staminis, atque subtegminis, omnisque supellectilis pelliceæ, quomodo mundari debeat, vel contaminari.
