ULevi 13
1 UThixo wathi kuMosi lo-Aroni,
The Lord spak to Moyses and Aaron, and seide,
2 “Loba ngubani ozabe evuvukile, loba equbukile, loba elechatha elicazimulayo ejwabini lakhe okungasuka kube ngumkhuhlane wobulephero, kumele alethwe ku-Aroni umphristi loba komunye wamadodana akhe ongumphristi.
A man in whos skyn and fleisch rysith dyuerse colour, ether whelke, ethir as `sum schynynge thing, that is, a wounde of lepre, he schal be brouyt to Aaron preest, ether to oon `who euer of hise sones;
3 Umphristi kahlole lesisilonda esisejwabini lakhe, kuthi kungabonakala ukuthi uboya obusesilondeni sebumhlophe, lokuthi lesilonda laso sizikile enyameni, kuyabe kungumkhuhlane wobulephero. Nxa umphristi emhlola, uzamtshela ukuthi ungcolile ngokomlayo.
and whanne he seeth lepre in the skyn, and the heeris chaungide in to whijte colour, and that spice of lepre lowere than the tother skyn and fleisch, it is a wounde of lepre, and he schal be departid at the `doom of the preest.
4 Kanti-ke lanxa ibala elisejwabini limhlophe kodwa libonakala ukuthi alijulanga enyameni njalo loboya obukhonapho bungakabimhlophe, umphristi kamsuse ebantwini, ahlale yedwa okwensuku eziyisikhombisa.
Sotheli if schynyng whijtnesse is in the skyn, nethir is lower than the tother fleisch, and the heeris ben of the formere colour, the preest schal close hym seuene daies;
5 Ngosuku lwesikhombisa umphristi kumele amhlole, kuthi-ke nxa ebona ukuthi isilonda lokhu sinjalo njalo kasiqhelanga ejwabini, kumele amehlukanise kwabanye okwezinye njalo insuku eziyisikhombisa.
and schal biholde hym in the seuenthe dai, and sotheli if the lepre wexith not ferther, nethir passith the formere termes in the fleisch, eft the preest schal close hym ayen seuene other daies;
6 Ngosuku lwesikhombisa umphristi uzamhlola njalo, kuthi-ke nxa isilonda sesifiphele singaqhelanga ejwabini, umphristi uzamtshela lowomuntu ukuthi usehlambulukile, bekukade kuyikuqubuka kodwa nje. Leyondoda izagezisa izigqoko zayo njalo iyabe isihlambulukile.
and schal biholde in the seuenthe day, if the lepre is derkere, and wexith not in the fleisch, the preest schal clense hym, for it is a scabbe; and the man schal waische hise clothis, and he schal be clene.
7 Kodwa ukuqubuka kungaqhela ejwabini lakhe ngemva kokuba eseke waziveza kumphristi ukuba kuthiwe usehlambulukile, kumele aziveze njalo kumphristi.
That if the lepre wexith eft, aftir that he is seyn of the preest, and is yoldun to clennesse, he schal be brouyt to the preest, and schal be demed of vnclennesse.
8 Umphristi uzamhlola, kuthi-ke nxa ukuqubuka kuqhelile ejwabini, umphristi kumele amtshele ukuthi kakahlambuluki; yibulephero.
If the wounde of lepre is in man, he schal be brouyt to the preest, and he schal se the man;
9 Nxa kulomuntu olobulephero, kumele alethwe kumphristi.
and whanne whijt colour is in the fleisch, and chaungith the siyt of heeris, and thilke fleisch apperith quyk,
10 Umphristi kamhlole, kuthi nxa kuleqhubu elimhlophe eseliphendule uboya babamhlophe njalo lilomlomo,
it schal be demid eldest lepre, and growun to the skyn; therfor the preest schal defoule hym,
11 yibulephero, ngakho umphristi uzakuthi ungcolile. Kangamehlukanisi labanye, ngoba uvele esengongcolileyo.
and he schal not close eft, for it is of opyn vnclennesse.
12 Nxa ubulephero sobumemetheka umzimba wonke okubonwa ngumphristi ukuthi sobugcwele kusukela ekhanda kuze kube sezinyaweni,
But if lepre rennynge about in the skyn `flourith out, and hilith al the fleisch, fro the heed til to the feet, what euer thing fallith vndur the siyt of iyen; the preest schal biholde hym,
13 umphristi uzamhlola, kuthi nxa bugcwele umzimba wonke, atsho athi lowomuntu uhlambulukile. Njengoba ijwabu seliphenduke labamhlophe lonke, uyabe ehlambulukile.
and schal deme `that he is holdun with clenneste lepre, for all the skyn is turned in to whijtnesse, and therfor the man schal be cleene.
14 Kodwa nxa kubonakala sekupetuka inyama esilondeni uzabe engongcolileyo.
Sotheli whanne quyk fleisch apperith in hym,
15 Umphristi nxa ebona inyama isipetuka uzakuthi ungcolile. Inyama epetukileyo ingcolile; ulobulephero.
thanne he schal be defoulid bi the doom of the preest, and he schal be arettid among vncleene men; for quyk fleisch is vnclene, if it is spreynt with lepre.
16 Kodwa leyonyama epetukileyo ingaguquka ibemhlophe kufanele onjalo aye kumphristi.
That if the fleisch is turned eft in to whijtnesse, and hilith al the man,
17 Umphristi amhlole, kuthi nxa izilonda sezisuke zaba mhlophe, umphristi uzakuthi lowo olazo uhlambulukile; ngakho uzabe esehlambulukile.
the preest schal biholde hym, and schal deme, that he is cleene.
18 Nxa kulomuntu olethumba ejwabini lakhe libe seliphola,
Fleisch and skyn, in which a botche is bred,
19 kuthi lapho obekulethumba khona kubonakale kumhlotshana kuvuvukile loba iqhubu elibomvana, kumele azilethe kumphristi.
and is heelid, and `a step of wounde apperith whijt, ethir `sum deel reed, `in the place of the botche, the man schal be brouyt to the preest;
20 Umphristi alihlole, kuthi nxa kubonakala lijulile loboya obuphezu kwalo sebumhlophe, umphristi uzakuthi ungcolile. Yibulephero obuvela lapho obekulethumba khona.
and whanne the preest seeth the place of lepre lowere than the tother fleisch, and the heeris turned in to whijtnesse, the preest schal defoule hym; for the wounde of lepre is bred in the botche.
21 Kodwa nxa khona laphayana ekuhlolweni kwalo ngumphristi kungelaboya obumhlophe phezu kwalo, njalo lingajulanga selifiphele, kulapho umphristi azamehlukanisa khona labanye okwensuku eziyisikhombisa.
That if the heer is of the former colour, and the signe of wounde is sumdeel derk, and is not lowere than the `nyy fleisch, the preest schal close the man seuene daies;
22 Nxa liqhela ejwabini, umphristi uzakuthi ungcolile, lona liyisifo esithelelwanayo.
and sotheli, if it wexith, the preest schal deme the man of lepre;
23 Kodwa nxa umbala walo ulokhu unjalo, njalo lingaqhelanga, kuyabe kulitshisa elatshiywa lithumba, ngakho umphristi uzakuthi uhlambulukile.
forsothe if it stondith in his place, it is a signe of botche, and the man schal be cleene.
24 Nxa umuntu elethuthuva ejwabini lakhe besekuvela itshatha elibomvana loba elimhlophe enyameni epetukileyo yetshisa,
Fleisch and skyn, which the fier hath brent, and is heelid, and hath a whijt ethir reed `signe of wounde,
25 umphristi kalihlole, kuzakuthi nxa uboya obuphezu kwalo sebumhlophe, kubonakale kungani kujulile, yibulephero obuvela ngethuthuva. Umphristi uzakutsho ukuthi ungcolile, yibulephero.
the preest schal biholde it, and lo! if it is turned in to whijtnesse, and the place therof is lowere than the tothir skyn, the preest schal defoule the man, for a wounde of lepre is bred in the `signe of wounde.
26 Kodwa umphristi angalihlola kubonakale kungelaboya obumhlophe, kungajulanga njalo sekufiphele, yikho lapho umphristi azamehlukanisa labanye okwensuku eziyisikhombisa.
That if the colour of heeris is not chaungid, nether the wounde is lowere than the tother fleisch, and thilke spice of lepre is sumdeel derk, the preest schal close the man bi seuene daies;
27 Ngosuku lwesikhombisa umphristi uzamhlola, kuthi nxa liqhela ejwabini, umphristi athi ungcolile, yibulephero.
and in the seuenthe dai he schal biholde; if the lepre wexith in the fleisch, the preest schal defoule the man;
28 Kodwa nxa itshatha lilokhu linjalo futhi lingaqhelanga ejwabini kodwa selifiphele, kuyabe kulithuthuva elivuvukileyo, umphristi uzakuthi uhlambulukile, bekulitshisa nje kuphela.
ellis if the whijtnesse stondith in his place, and is not cleer ynow, it is a wounde of brennyng, and therfor the man schal be clensid, for it is a signe of brennyng.
29 Nxa owesilisa loba owesifazane elesilonda ekhanda loba esilevini,
A man ethir womman, in whos heed ether beerd lepre buriounneth, the preest schal se hem;
30 umphristi kasihlole, kuthi nxa kubonakala sijulile enyameni, inwele phezu kwaso sezimpofana njalo zingakhuli, umphristi uzakuthi lowomuntu ungcolile, yibulephero bekhanda loba obesilevu.
and if the place is lowere than the tothir fleisch, and the heer is whijt, `and is sotilere, `ether smallere, than it is wont, the preest schal defoule hem, for it is lepre of the heed, and of the beerd.
31 Kodwa nxa umphristi angasihlola isilonda leso abone singajulanga, kungelanwele ezimnyama kuso, umphristi uzamsusa lowomuntu ebantwini okwensuku eziyisikhombisa.
Ellis if he seeth the place of wem euene with the nyy fleisch, and seeth the here blak, the preest schal close hem bi seuene daies, and schal se in the seuenthe dai;
32 Ngosuku lwesikhombisa, umphristi kumele asihlole leso silonda, kuthi nxa singaqhelanga ejwabini, njalo kungelaboya obulithanga phezu kwaso, khona kubonakala ukuthi asijulanga enyameni,
if the wem waxith not, and the heer is of his colour, and the place of wounde is euene with the tother fleisch,
33 kufanele aphucwe kutshiywe indawo elesifo, umphristi aphinde amehlukanise kwabanye okwensuku eziyisikhombisa.
the man schal be schauun, without the place of wem, and he schal be closid eft bi seuene othere daies.
34 Ngosuku lwesikhombisa umphristi kumele asihlole, kuthi nxa singaqhelanga njalo kukhanya singajulanga enyameni, umphristi kathi uhlambulukile. Kufanele agezise izigqoko zakhe, abesesiba ngohlambulukileyo.
If in the seuenthe day the wounde is seyn to haue stonde in his place, nether is lowere than the tother fleisch, the preest schal clense the man; and whanne his clothis ben waischun, he schal be cleene.
35 Kodwa nxa isilonda siqhela ejwabini emva kokuba sekuthiwe usehlambulukile,
Ellis if aftir the clensyng a spotte wexith eft in the skyn,
36 umphristi uzamhlola, kanti-ke nxa isilonda sisuke saqhela ejwabini, akudingakali ukuthi umphristi adinge ukubona uboya obulithanga; lowomuntu ungcolile.
the preest schal no more enquere, whether the heer is chaungid in to whijt colour, for apeertli he is vncleene.
37 Kodwa nxa ngokubona kwakhe isilonda leso silokhu singaguqukanga sekulenwele ezimnyama kuso, siyabe sesipholile. Uyabe esehlambulukile, umphristi uzakuthi uhlambulukile.
Sotheli if the spotte stondith, and the heeris ben blake, knowe the preest that the man is heelid, and tristili `pronounce he the man cleene.
38 Nxa indoda loba owesifazane elamabala amhlotshana ejwabini,
A man ethir a womman, in whos skyn whijtnesse apperith, the preest schal biholde hem;
39 umphristi kumele awahlole, kuthi nxa amabala lawo emhlotshana okungani kufiphele, kuyabe kuyikuqubuka okumveleleyo ejwabini; ngakho lowomuntu uhlambulukile.
if he perseyueth, that whijtnesse `sum deel derk schyneth in the skyn, wite he, that it is no lepre, but a spotte of whijt colour, and that the man is cleene.
40 Nxa indoda ingaselanwele isilempabanga, ihlambulukile.
A man of whos heed heeris fleten awei, is calu, and clene;
41 Nxa ingaselanwele phezu kwebunzi, isilempabanga ihlambulukile.
and if heeris fallen fro the forheed, he is ballid,
42 Kodwa nxa ilesilonda esibomvana-okumhlotshana ekhanda elilempabanga loba ebunzini, yibulephero obuyabe buqalisa ekhanda loba ebunzini.
and is cleene; ellis if in the ballidnesse bifore, ether in the ballidnesse bihynde, whijt ether reed colour is bred, and the preest seeth this,
43 Umphristi kayihlole leyondoda, kuthi nxa isilonda esivuvukayo ekhanda layo loba ebunzini sibomvana-okumhlotshana njengobulephero,
he schal condempne the man without doute of lepre, which is bred in the ballidnesse.
44 leyondoda isilabo njalo isingcolile. Umphristi uzakuthi leyondoda ingcolile ngenxa yaleso silonda esisekhanda layo.
Therfor whoeuer is defoulid with lepre, and is departid at the doom of the preest,
45 Umuntu olobulephero kumele agqoke izigqoko ezidabukileyo, ayekele inwele zakhe zingakanywanga, embese ingxenye yangaphansi kobuso bakhe amemeze athi: ‘Ngingcolile! Ngingcolile!’
he schal haue hise clothis vnsewid, bareheed, the mouth hilid with a cloth, he schal crye hym silf defoulid, and viyl;
46 Kuzakuthi nxa elokhu elaleso sifo, ahlale engongcolileyo. Kumele ahlale yedwa, ahlale ngaphandle kwesihonqo.”
in al tyme in which he is lepre and vnclene, he schal dwelle aloone without the castels.
47 “Nxa isigqoko sagqokwa ngumuntu olobulephero, isembatho sewulu loba eselembu,
A wollun cloth, ethir lynnun, that hath lepre in the warp,
48 eselukiweyo loba esiphothiweyo kuyiwulu loba ilembu, isikhumba loba yini eyenziwe ngesikhumba,
ethir oof, ethir certis a skyn, ether what euer thing is maad of skiyn,
49 nxa lokhu kungcola kusesembathweni selembu, isikhumba, loba yini eyelukiweyo, loba ephothiweyo loba kuyini okwesikhumba, kubonakala kuluhlazana loba kubomvana, yibulephero; kufanele kutshengiswe umphristi.
if it is corrupt with a whijt spotte, ethir reed, it schal be arettid lepre, and it schal be schewid to the preest;
50 Umphristi kahlole ukungcola lokhu abesesehlukanisa leyonto esingcolile, ibekwe yodwa okwensuku eziyisikhombisa.
which schal close it biholden bi seuene daies.
51 Ngosuku lwesikhombisa kuzamele akuhlole, kuthi nxa ukungcola sekuqhelile esembathweni, eselukiweyo loba esithungiweyo, loba isikhumba, loba sisetshenziswani, lokho kuyibulephero, isembatho leso singcolile.
And eft he schal biholde in the seuenthe dai, and if he perseyueth, that it wexide, it schal be contynuel lepre; he schal deme the cloth defoulid, and al thing in which it is foundun;
52 Kumele asitshise isembatho leso, loba eselukiweyo lesithungiweyo, kuyiwulu loba ilembu, loba kuyinto yesikhumba elesifo sokungcola, njengoba kuyibulephero; leyonto kumele itshiswe.
and therfor the cloth schal be brent in flawmes.
53 Kodwa, nxa kuyikuthi ekuhlolweni kwaso ngumphristi, kubonakale ukuthi isifo asiqhelanga ezigqokweni, loba eselukiweyo loba esithungiweyo, loba esesikhumba,
That if he seeth that the spotte wexide not, he schal comaunde,
54 uzalaya ukuthi lololutho olungcolileyo lugeziswe. Kulapho-ke azakwehlukanisa khona kwezinye okwensuku eziyisikhombisa.
and thei schulen waische that thing wherynne the lepre is, and he schal close it ayen bi seuene othere daies;
55 Ngemva kokuba lesosembatho esingcolileyo sesigezisiwe, umphristi uzasihlola, kuthi nxa isifo sokungcola esisesigqokweni singaguqukanga umbala waso lanxa siyabe singaqhelanga, singcolile. Kasitshiswe ngomlilo, loba isifo sokungcola sihlasele nganxanye.
and whanne he seeth the formere face not turned ayen, netheles that nether the lepre wexede, he schal deme that thing vnclene, and he schal brenne it in fier, for lepre is sched in the ouer part of the cloth, ether thorouy al.
56 Nxa, lapho umphristi esihlola, kubonakale isilonda sesifiphele ngemva kokugeziswa kwesigqoko, umphristi kadabule ingxenye ebilesifo esigqokweni loba yisikhumba loba ngeselukiweyo loba esiphothiweyo.
Ellis if the `place of lepre is derkere, aftir that the cloth is waischun, he schal breke awey that place, and schal departe fro the hool.
57 Kodwa nxa isifo sibonakala futhi esigqokweni, ingabe eselukiweyo loba esiphothiweyo, loba kungesesikhumba, siyabe siyaqhela, akuthi konke okulesifo kutshiswe ngomlilo.
That if fleynge lepre and vnstidefast apperith ferthermore in these places, that weren vnwemmed bifore, it owith be brent in fier; if it ceessith,
58 Isigqoko siphi lasiphi, kungaba ngesokwelukwa, esokuphothwa loba esesikhumba esesike sageziswa sahlanzwa lesosifo kumele sigeziswe futhi, kube yikho ukuhlanzeka kwaso.”
he schal waische the secounde tyme tho thingis that ben cleene, and tho schulen be cleene.
59 Le yiyo imilayo emayelana lokungcoliswa yibulephero ezigqokweni loba ngezewulu kumbe ezelembu, kungaba ngezelukiweyo loba eziphothiweyo, loba isikhumba; ukuze kuthiwe zihlambulukile loba zingcolile.
This is the lawe of lepre of cloth, wollun and lynnun, of warp and of oof, and of al purtenaunce of skiyn, hou it owith to be clensyd, ethir `to be defoulid.
