< ULevi 13 >
1 UThixo wathi kuMosi lo-Aroni,
And YHWH speaks to Moses and to Aaron, saying,
2 “Loba ngubani ozabe evuvukile, loba equbukile, loba elechatha elicazimulayo ejwabini lakhe okungasuka kube ngumkhuhlane wobulephero, kumele alethwe ku-Aroni umphristi loba komunye wamadodana akhe ongumphristi.
“When a man has a rising, or scab, or bright spot in the skin of his flesh, and it has become a leprous plague in the skin of his flesh, then he has been brought to Aaron the priest, or to one of his sons the priests;
3 Umphristi kahlole lesisilonda esisejwabini lakhe, kuthi kungabonakala ukuthi uboya obusesilondeni sebumhlophe, lokuthi lesilonda laso sizikile enyameni, kuyabe kungumkhuhlane wobulephero. Nxa umphristi emhlola, uzamtshela ukuthi ungcolile ngokomlayo.
and the priest has seen the plague in the skin of the flesh, and the hair in the plague has turned white, and the appearance of the plague [is] deeper than the skin of his flesh—it [is] a plague of leprosy, and the priest has seen him, and has pronounced him unclean.
4 Kanti-ke lanxa ibala elisejwabini limhlophe kodwa libonakala ukuthi alijulanga enyameni njalo loboya obukhonapho bungakabimhlophe, umphristi kamsuse ebantwini, ahlale yedwa okwensuku eziyisikhombisa.
And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, then the priest has shut up [him who has] the plague [for] seven days.
5 Ngosuku lwesikhombisa umphristi kumele amhlole, kuthi-ke nxa ebona ukuthi isilonda lokhu sinjalo njalo kasiqhelanga ejwabini, kumele amehlukanise kwabanye okwezinye njalo insuku eziyisikhombisa.
And the priest has seen him on the seventh day, and behold, the plague has stood in his eyes, the plague has not spread in the skin, and the priest has shut him up [for] a second seven days.
6 Ngosuku lwesikhombisa umphristi uzamhlola njalo, kuthi-ke nxa isilonda sesifiphele singaqhelanga ejwabini, umphristi uzamtshela lowomuntu ukuthi usehlambulukile, bekukade kuyikuqubuka kodwa nje. Leyondoda izagezisa izigqoko zayo njalo iyabe isihlambulukile.
And the priest has seen him on the second seventh day, and behold, the plague has faded, and the plague has not spread in the skin, and the priest has pronounced him clean; it [is] a scab, and he has washed his garments, and has been clean.
7 Kodwa ukuqubuka kungaqhela ejwabini lakhe ngemva kokuba eseke waziveza kumphristi ukuba kuthiwe usehlambulukile, kumele aziveze njalo kumphristi.
And if the scab spreads greatly in the skin, after his being seen by the priest for his cleansing, then he has been seen a second time by the priest;
8 Umphristi uzamhlola, kuthi-ke nxa ukuqubuka kuqhelile ejwabini, umphristi kumele amtshele ukuthi kakahlambuluki; yibulephero.
and the priest has seen, and behold, the scab has spread in the skin, and the priest has pronounced him unclean; it [is] leprosy.
9 Nxa kulomuntu olobulephero, kumele alethwe kumphristi.
When a plague of leprosy is in a man, then he has been brought to the priest,
10 Umphristi kamhlole, kuthi nxa kuleqhubu elimhlophe eseliphendule uboya babamhlophe njalo lilomlomo,
and the priest has seen, and behold, a white rising in the skin, and it has turned the hair white, and a quickening of raw flesh [is] in the rising—
11 yibulephero, ngakho umphristi uzakuthi ungcolile. Kangamehlukanisi labanye, ngoba uvele esengongcolileyo.
it [is] an old leprosy in the skin of his flesh, and the priest has pronounced him unclean; he does not shut him up, for he [is] unclean.
12 Nxa ubulephero sobumemetheka umzimba wonke okubonwa ngumphristi ukuthi sobugcwele kusukela ekhanda kuze kube sezinyaweni,
And if the leprosy breaks out greatly in the skin, and the leprosy has covered all the skin of [him who has] the plague, from his head even to his feet, to all that appears to the eyes of the priest,
13 umphristi uzamhlola, kuthi nxa bugcwele umzimba wonke, atsho athi lowomuntu uhlambulukile. Njengoba ijwabu seliphenduke labamhlophe lonke, uyabe ehlambulukile.
then the priest has seen, and behold, the leprosy has covered all his flesh, and he has pronounced [him who has] the plague clean; it has all turned white; he [is] clean.
14 Kodwa nxa kubonakala sekupetuka inyama esilondeni uzabe engongcolileyo.
And in the day of raw flesh being seen in him, he is unclean;
15 Umphristi nxa ebona inyama isipetuka uzakuthi ungcolile. Inyama epetukileyo ingcolile; ulobulephero.
and the priest has seen the raw flesh, and has pronounced him unclean; the raw flesh is unclean—it [is] leprosy.
16 Kodwa leyonyama epetukileyo ingaguquka ibemhlophe kufanele onjalo aye kumphristi.
Or when the raw flesh turns back, and has been turned to white, then he has come to the priest,
17 Umphristi amhlole, kuthi nxa izilonda sezisuke zaba mhlophe, umphristi uzakuthi lowo olazo uhlambulukile; ngakho uzabe esehlambulukile.
and the priest has seen him, and behold, the plague has been turned to white, and the priest has pronounced clean [him who has] the plague; he [is] clean.
18 Nxa kulomuntu olethumba ejwabini lakhe libe seliphola,
And when flesh has in it, in its skin, an ulcer, and it has been healed,
19 kuthi lapho obekulethumba khona kubonakale kumhlotshana kuvuvukile loba iqhubu elibomvana, kumele azilethe kumphristi.
and there has been in the place of the ulcer a white rising, or a bright white spot, reddish, then it has been seen by the priest,
20 Umphristi alihlole, kuthi nxa kubonakala lijulile loboya obuphezu kwalo sebumhlophe, umphristi uzakuthi ungcolile. Yibulephero obuvela lapho obekulethumba khona.
and the priest has seen, and behold, its appearance [is] lower than the skin, and its hair has turned white, and the priest has pronounced him unclean; it [is] a plague of leprosy—it has broken out in an ulcer.
21 Kodwa nxa khona laphayana ekuhlolweni kwalo ngumphristi kungelaboya obumhlophe phezu kwalo, njalo lingajulanga selifiphele, kulapho umphristi azamehlukanisa khona labanye okwensuku eziyisikhombisa.
And if the priest sees it, and behold, there is no white hair in it, and it is not lower than the skin, and has faded, then the priest has shut him up [for] seven days;
22 Nxa liqhela ejwabini, umphristi uzakuthi ungcolile, lona liyisifo esithelelwanayo.
and if it spreads greatly in the skin, then the priest has pronounced him unclean—it [is] a plague;
23 Kodwa nxa umbala walo ulokhu unjalo, njalo lingaqhelanga, kuyabe kulitshisa elatshiywa lithumba, ngakho umphristi uzakuthi uhlambulukile.
and if the bright spot stays in its place—it has not spread—it [is] an inflammation of the ulcer; and the priest has pronounced him clean.
24 Nxa umuntu elethuthuva ejwabini lakhe besekuvela itshatha elibomvana loba elimhlophe enyameni epetukileyo yetshisa,
Or when flesh has a fiery burning in its skin, and the quickening of the burning, the bright white spot, has been reddish or white,
25 umphristi kalihlole, kuzakuthi nxa uboya obuphezu kwalo sebumhlophe, kubonakale kungani kujulile, yibulephero obuvela ngethuthuva. Umphristi uzakutsho ukuthi ungcolile, yibulephero.
and the priest has seen it, and behold, the hair has turned white in the bright spot, and its appearance [is] deeper than the skin, it [is] leprosy; it has broken out in the burning, and the priest has pronounced him unclean; it [is] a plague of leprosy.
26 Kodwa umphristi angalihlola kubonakale kungelaboya obumhlophe, kungajulanga njalo sekufiphele, yikho lapho umphristi azamehlukanisa labanye okwensuku eziyisikhombisa.
And if the priest sees it, and behold, there is no white hair on the bright spot, and it is not lower than the skin, and it has faded, then the priest has shut him up [for] seven days;
27 Ngosuku lwesikhombisa umphristi uzamhlola, kuthi nxa liqhela ejwabini, umphristi athi ungcolile, yibulephero.
and the priest has seen him on the seventh day, [and] if it spreads greatly in the skin, then the priest has pronounced him unclean; it [is] a plague of leprosy.
28 Kodwa nxa itshatha lilokhu linjalo futhi lingaqhelanga ejwabini kodwa selifiphele, kuyabe kulithuthuva elivuvukileyo, umphristi uzakuthi uhlambulukile, bekulitshisa nje kuphela.
And if the bright spot stays in its place, it has not spread in the skin, and has faded; it [is] a rising of the burning, and the priest has pronounced him clean; for it [is] inflammation of the burning.
29 Nxa owesilisa loba owesifazane elesilonda ekhanda loba esilevini,
And when a man (or a woman) has a plague in him, in the head or in the beard,
30 umphristi kasihlole, kuthi nxa kubonakala sijulile enyameni, inwele phezu kwaso sezimpofana njalo zingakhuli, umphristi uzakuthi lowomuntu ungcolile, yibulephero bekhanda loba obesilevu.
then the priest has seen the plague, and behold, its appearance is deeper than the skin, and a thin, shining hair [is] in it, and the priest has pronounced him unclean; it [is] a scale—it [is] a leprosy of the head or of the beard.
31 Kodwa nxa umphristi angasihlola isilonda leso abone singajulanga, kungelanwele ezimnyama kuso, umphristi uzamsusa lowomuntu ebantwini okwensuku eziyisikhombisa.
And when the priest sees the scaly plague, and behold, its appearance is not deeper than the skin, and there is no black hair in it, then the priest has shut up [him who has] the scaly plague [for] seven days.
32 Ngosuku lwesikhombisa, umphristi kumele asihlole leso silonda, kuthi nxa singaqhelanga ejwabini, njalo kungelaboya obulithanga phezu kwaso, khona kubonakala ukuthi asijulanga enyameni,
And the priest has seen the plague on the seventh day, and behold, the scale has not spread, and a shining hair has not been in it, and the appearance of the scale is not deeper than the skin,
33 kufanele aphucwe kutshiywe indawo elesifo, umphristi aphinde amehlukanise kwabanye okwensuku eziyisikhombisa.
then he has shaved himself, but he does not shave the scale; and the priest has shut up [him who has] the scale [for] a second seven days.
34 Ngosuku lwesikhombisa umphristi kumele asihlole, kuthi nxa singaqhelanga njalo kukhanya singajulanga enyameni, umphristi kathi uhlambulukile. Kufanele agezise izigqoko zakhe, abesesiba ngohlambulukileyo.
And the priest has seen the scale on the seventh day, and behold, the scale has not spread in the skin, and its appearance is not deeper than the skin, and the priest has pronounced him clean, and he has washed his garments, and has been clean.
35 Kodwa nxa isilonda siqhela ejwabini emva kokuba sekuthiwe usehlambulukile,
And if the scale spreads greatly in the skin after his cleansing,
36 umphristi uzamhlola, kanti-ke nxa isilonda sisuke saqhela ejwabini, akudingakali ukuthi umphristi adinge ukubona uboya obulithanga; lowomuntu ungcolile.
and the priest has seen him, and behold, the scale has spread in the skin, the priest does not seek for the shining hair—he is unclean;
37 Kodwa nxa ngokubona kwakhe isilonda leso silokhu singaguqukanga sekulenwele ezimnyama kuso, siyabe sesipholile. Uyabe esehlambulukile, umphristi uzakuthi uhlambulukile.
and if in his eyes the scale has stayed, and black hair has sprung up in it, the scale has been healed—he [is] clean—and the priest has pronounced him clean.
38 Nxa indoda loba owesifazane elamabala amhlotshana ejwabini,
And when a man or woman has bright spots in the skin of their flesh, white bright spots,
39 umphristi kumele awahlole, kuthi nxa amabala lawo emhlotshana okungani kufiphele, kuyabe kuyikuqubuka okumveleleyo ejwabini; ngakho lowomuntu uhlambulukile.
and the priest has seen, and behold, white [and] faded bright spots [are] in the skin of their flesh—it [is] a freckled spot broken out in the skin; he [is] clean.
40 Nxa indoda ingaselanwele isilempabanga, ihlambulukile.
And when a man’s head [is] polished, he [is] bald; he [is] clean;
41 Nxa ingaselanwele phezu kwebunzi, isilempabanga ihlambulukile.
and if his head is polished from the corner of his face, he [is] bald of the forehead; he [is] clean.
42 Kodwa nxa ilesilonda esibomvana-okumhlotshana ekhanda elilempabanga loba ebunzini, yibulephero obuyabe buqalisa ekhanda loba ebunzini.
And when there is in the bald back of the head, or in the bald forehead, a reddish-white plague, it [is] a leprosy breaking out in the bald back of the head, or in the bald forehead;
43 Umphristi kayihlole leyondoda, kuthi nxa isilonda esivuvukayo ekhanda layo loba ebunzini sibomvana-okumhlotshana njengobulephero,
and the priest has seen him, and behold, the rising of the reddish-white plague in the bald back of the head, or in the bald forehead, [is] as the appearance of leprosy, in the skin of the flesh,
44 leyondoda isilabo njalo isingcolile. Umphristi uzakuthi leyondoda ingcolile ngenxa yaleso silonda esisekhanda layo.
he [is] a leprous man—he [is] unclean; the priest pronounces him utterly unclean; his plague [is] in his head.
45 Umuntu olobulephero kumele agqoke izigqoko ezidabukileyo, ayekele inwele zakhe zingakanywanga, embese ingxenye yangaphansi kobuso bakhe amemeze athi: ‘Ngingcolile! Ngingcolile!’
As for the leper in whom [is] the plague, his garments are torn, and his head is uncovered, and he covers over the upper lip, and he calls, Unclean! Unclean!
46 Kuzakuthi nxa elokhu elaleso sifo, ahlale engongcolileyo. Kumele ahlale yedwa, ahlale ngaphandle kwesihonqo.”
He is unclean all the days that the plague [is] in him; he [is] unclean. He dwells alone; his dwelling [is] at the outside of the camp.
47 “Nxa isigqoko sagqokwa ngumuntu olobulephero, isembatho sewulu loba eselembu,
And when there is a plague of leprosy in any garment—in a garment of wool, or in a garment of linen,
48 eselukiweyo loba esiphothiweyo kuyiwulu loba ilembu, isikhumba loba yini eyenziwe ngesikhumba,
or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin—
49 nxa lokhu kungcola kusesembathweni selembu, isikhumba, loba yini eyelukiweyo, loba ephothiweyo loba kuyini okwesikhumba, kubonakala kuluhlazana loba kubomvana, yibulephero; kufanele kutshengiswe umphristi.
and the plague has been greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it [is] a plague of leprosy, and it has been shown [to] the priest.
50 Umphristi kahlole ukungcola lokhu abesesehlukanisa leyonto esingcolile, ibekwe yodwa okwensuku eziyisikhombisa.
And the priest has seen the plague, and has shut up [that which has] the plague [for] seven days;
51 Ngosuku lwesikhombisa kuzamele akuhlole, kuthi nxa ukungcola sekuqhelile esembathweni, eselukiweyo loba esithungiweyo, loba isikhumba, loba sisetshenziswani, lokho kuyibulephero, isembatho leso singcolile.
and he has seen the plague on the seventh day, and the plague has spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work, the plague [is] a fretting leprosy; it [is] unclean.
52 Kumele asitshise isembatho leso, loba eselukiweyo lesithungiweyo, kuyiwulu loba ilembu, loba kuyinto yesikhumba elesifo sokungcola, njengoba kuyibulephero; leyonto kumele itshiswe.
And he has burned the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it [is] a fretting leprosy; it is burned with fire.
53 Kodwa, nxa kuyikuthi ekuhlolweni kwaso ngumphristi, kubonakale ukuthi isifo asiqhelanga ezigqokweni, loba eselukiweyo loba esithungiweyo, loba esesikhumba,
And if the priest sees, and behold, the plague has not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,
54 uzalaya ukuthi lololutho olungcolileyo lugeziswe. Kulapho-ke azakwehlukanisa khona kwezinye okwensuku eziyisikhombisa.
then the priest has commanded, and they have washed that in which the plague [is], and he has shut it up [for] a second seven days.
55 Ngemva kokuba lesosembatho esingcolileyo sesigezisiwe, umphristi uzasihlola, kuthi nxa isifo sokungcola esisesigqokweni singaguqukanga umbala waso lanxa siyabe singaqhelanga, singcolile. Kasitshiswe ngomlilo, loba isifo sokungcola sihlasele nganxanye.
And the priest has seen [that which has] the plague after it has been washed, and behold, the plague has not changed its aspect, and the plague has not spread—it [is] unclean; you burn it with fire; it [is] a fretting in its back-part or in its front-part.
56 Nxa, lapho umphristi esihlola, kubonakale isilonda sesifiphele ngemva kokugeziswa kwesigqoko, umphristi kadabule ingxenye ebilesifo esigqokweni loba yisikhumba loba ngeselukiweyo loba esiphothiweyo.
And if the priest has seen, and behold, the plague has faded after it has been washed, then he has torn it out of the garment, or out of the skin, or out of the warp, or out of the woof;
57 Kodwa nxa isifo sibonakala futhi esigqokweni, ingabe eselukiweyo loba esiphothiweyo, loba kungesesikhumba, siyabe siyaqhela, akuthi konke okulesifo kutshiswe ngomlilo.
and if it is still seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it [is] a fretting; you burn it with fire—that in which the plague [is].
58 Isigqoko siphi lasiphi, kungaba ngesokwelukwa, esokuphothwa loba esesikhumba esesike sageziswa sahlanzwa lesosifo kumele sigeziswe futhi, kube yikho ukuhlanzeka kwaso.”
And the garment, or the warp, or the woof, or any vessel of skin which you wash when the plague has turned aside from them, then it has been washed a second time, and has been clean.
59 Le yiyo imilayo emayelana lokungcoliswa yibulephero ezigqokweni loba ngezewulu kumbe ezelembu, kungaba ngezelukiweyo loba eziphothiweyo, loba isikhumba; ukuze kuthiwe zihlambulukile loba zingcolile.
This [is] the law of a plague of leprosy [in] a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.”