Abahluleli 18
1 Ngalezonsuku u-Israyeli wayengelankosi. Njalo ngalezonsuku abosendo lukaDani babedinga indawo engeyabo, lapho ababengahlala khona, ngoba babengakabi sendaweni eyilifa labo phakathi kwezizwana zako-Israyeli.
ʻI he ngaahi ʻaho ko ia naʻe ʻikai ha tuʻi ʻi ʻIsileli: pea ʻi he ngaahi ʻaho ko ia naʻe kumi ʻe he faʻahinga ʻo Tani hanau tofiʻa kenau nofo ai; koeʻuhi naʻe teʻeki ai ke tō honau tofiʻa kiate kinautolu ʻi he ngaahi faʻahinga ʻo ʻIsileli, ʻo aʻu ki he kuonga ko ia.
2 Ngakho abakoDani bathuma amabutho amahlanu avela eZora lase-Eshithawoli ukuyahlola ilizwe lokulibona. Amadoda la ayemele zonke insendo zakibo. Zathi kubo, “Hambani liyehlola ilizwe.” Amadoda lawo angena elizweni lezintaba elako-Efrayimi ayafika endlini kaMikha, lapho alala khona.
Pea naʻe fekau ʻe he fānau ʻa Tani ʻae kau tangata ʻe toko nima ʻi honau faʻahinga mei honau fonua, ʻae kau tangata toʻa, mei Sola pea mei Esitaoli, kenau vakai ʻae fonua, pea ke malakiʻi ia; pea naʻa nau pehē kiate kinautolu, ʻAlu, pea matakiʻi ʻae fonua: pea ʻi heʻenau hoko ki he moʻunga ʻo ʻIfalemi, ki he fale ʻo Maika, naʻa nau mohe ʻi ai.
3 Kwathi eseseduze lendlu kaMikha alazi ilizwi lejaha elingumLevi; ngakho aphendukela khona alibuza athi, “Ngubani owakuletha lapha? Wenzani kule indawo? Ufunani lapha?”
Pea ʻi heʻenau ofi ki he fale ʻo Maika, naʻa nau ʻilo ʻae leʻo ʻoe tangata talavou ko e Livai: pea naʻa nau afe ki ai, ʻonau pehē kiate ia, “Ko hai naʻa ne ʻomi koe ki heni? Pea ko e hā ʻoku ke fai ʻi heni?”
4 Lawatshela elalikwenziwe nguMikha, laselisithi, “Ungiqatshile njalo ngingumphristi wakhe.”
Pea naʻe pehē ʻe ia kiate kinautolu, “ʻOku pehē pē, mo pehē pe ʻe Maika kiate au, pea kuo ne nō au kiate ia ʻaki ʻae totongi, pea ko hono taulaʻeiki au.”
5 Asesithi kulo, “Ake usibuzele kuNkulunkulu ukuthi uhambo lwethu luzaphumelela na.”
Pea naʻa nau pehē kiate ia, “Ko eni ʻoku mau kole kiate koe, ke ke kole ki he ʻOtua ʻae poto, koeʻuhi ke mau ʻilo pē ʻe monūʻia homau hala ʻaia ʻoku mau ʻalu ai.”
6 Umphristi wawaphendula wathi, “Hambani ngokuthula. Uhambo lwenu luvunyelwe nguThixo.”
Pea naʻe pehē ʻe he taulaʻeiki, “Mou ʻalu fiemālie pē: ʻoku ʻafio ʻe Sihova ʻa homou hala ʻaia ʻoku mou ʻalu ai.”
7 Ngakho amadoda amahlanu lawo asuka aya eLayishi, lapho abona ukuthi abantu bakhona babezihlalele bevikelekile njengamaSidoni, belokuthula njalo bevikelekile. Njalo babehlezi khatshana lamaSidoni njalo bengelabuhlobo lomunye umuntu.
Pea naʻe toki ʻalu ai ʻae kau tangata ʻe toko nima ʻonau hoko ki Leisi, ʻo mamata ki he kakai naʻe ʻi ai, mo ʻenau nofo noa ai pe, ʻo hangē ko e kau Saitoni, ʻo fakafiemālie pe mo hamumunoa; pea naʻe ʻikai ha fakamaau ʻi he fonua ke fakamā ʻakinautolu ʻi ha meʻa ʻe taha; pea naʻa nau mamaʻo mei he kau Saitoni; pea naʻe ʻikai tenau feongoongoi mo ha kakai.
8 Esebuyele eZora lase-Eshithawoli, abafowabo bawabuza bathi, “Libone kunjani?”
Pea naʻa nau haʻu ki honau kāinga ki Sola mo Esitaoli: pea pehē ʻe honau kāinga kiate kinautolu, Ko e hā hoʻomou lea?
9 Aphendula athi, “Phangisani, kasibahlaseleni! Sibonile ukuthi ilizwe lelo lihle kakhulu. Kaliyikwenza lutho na? Lingazilazili ukuya khonale lilithathe.
Pea naʻa nau pehē, “Tuʻu hake koeʻuhi ke tau ʻalu hake kiate kinautolu: he kuo mau mamata ki he fonua, pea vakai, ʻoku lelei ʻaupito ia: pea ʻoku mou taʻengāue? ʻOua naʻa mou fakapikopiko ke ʻalu, pea ke hoko atu pea maʻu ʻae fonua.
10 Ekufikeni khonale lizathola abantu abanganqinekeli lutho lelizwe elibanzi uNkulunkulu aselifake ezandleni zenu, ilizwe elingasweli lutho.”
Ka mou ka ʻalu, te mou hoko ki he kakai ʻoku nofo noa pē, pea ki he fonua lahi: he kuo foaki ia ʻe he ʻOtua ki homou nima; ko e potu ʻoku ʻikai masiva ʻi ha meʻa ʻe taha ʻoku ʻi māmani.”
11 Lapho-ke amadoda osendo lwakoDani angamakhulu ayisithupha ahlomela ukulwa, asesuka eZora kanye le-Eshithawoli.
Pea naʻe ʻalu mei ai ʻi he fānau ʻoe faʻahinga ʻo Tani, mei Sola pea mei Esitaoli, ʻae kau tangata ʻe toko onongeau naʻe toʻo mahafutau.
12 Ekuhambeni kwawo amisa izihonqo eduze leKhiriyathi-Jeyarimi koJuda. Yikho-nje indawo esentshonalanga kweKhiriyathi-Jeyarimi ithiwa yiMahane Dani kuze kube lamhla.
Pea naʻa nau ʻalu hake, ʻo ʻapitanga ʻi Keasa-Sialimi, ʻi Siuta: ko ia naʻa nau ui ai ʻae potu ko ia ko Mahaneani ʻo aʻu ki he ʻaho ni: vakai, ʻoku tuʻu ia ʻituʻa Keasa-Sialimi.
13 Esuka lapho aya elizweni lezintaba elako-Efrayimi afika endlini kaMikha.
Pea naʻa nau ʻalu mei ai ki he moʻunga ko ʻIfalemi, ʻo hoko atu ki he fale ʻo Maika.
14 Amadoda amahlanu ayehambe ukuyahlola ilizwe leLayishi athi kubafowabo bakoDani, “Liyakwazi yini ukuthi enye yalezizindlu ilesembatho semahlombe, labanye onkulunkulu basendlini, lesithombe esihuqwe ngesiliva? Khathesi selikwazi okumele likwenze.”
Pea naʻe lea ʻae kau tangata ʻe toko nima naʻe ʻalu ke matakiʻi ʻae fonua ko Leisi, ʻonau pehē ki honau kāinga, “ʻOku mou ʻilo ʻoku ʻi he ngaahi fale ni ʻae ʻefoti, mo e tamapua, mo e meʻa fakatātā kuo tā mo e fakatātā kuo haka? Pea ko eni mou fakakaukau pe ko e hā te mou fai.”
15 Ngakho-ke aphambukela khona aya endlini yejaha elingumLevi koMikha, alibingelela.
Pea naʻa nau afe ki ai, pea hoko ki fale ʻoe talavou ko e Livai, ʻio, ki he fale ʻo Maika ʻonau fetapa kiate ia.
16 AbakoDani abangamakhulu ayisithupha, ababehlomele ukulwa, bema entubeni yesango.
Pea ko e kau tangata ʻe toko onongeau naʻe toʻo mahafutau ʻaia naʻe ʻi he fānau ʻa Tani, naʻa nau tuʻu ʻi he hūʻanga ʻoe matapā.
17 Abahlanu ababeyehlola ilizwe bangena phakathi bathatha isithombe esibaziweyo, lesembatho semahlombe, labanye onkulunkulu basendlini, umphristi lamadoda ahlomileyo angamakhulu ayisithupha bemi entubeni yesango.
Pea naʻe ʻalu hake ʻo hū ki ai, ʻae kau tangata ʻe toko nima, naʻe ʻalu ke matakiʻi ʻae fonua, ʻo [nau ]toʻo ʻae meʻa fakatātā kuo tā mo e ʻefoti, mo e tamapua, mo e fakatātā kuo haka; pea naʻe tuʻu ʻae taulaʻeiki ʻi he hūʻanga ʻoe matapā fakataha mo e kau tangata ʻe toko onongeau ʻaia naʻe toʻo mahafutau.
18 Kwathi amadoda la esengene endlini kaMikha athatha isithombe esibaziweyo, lesembatho semahlombe, labanye onkulunkulu basendlini kanye lesithombe esibunjiweyo, umphristi wathi kubo, “Lenzani na?”
Pea naʻe ʻalu ʻakinautolu ki he fale ʻo Maika, pea ʻomi mei ai ʻae meʻa fakatātā kuo tā, mo e ʻefoti, mo e tamapua, mo e fakatātā kuo haka. Pea pehē ʻe he taulaʻeiki kiate kinautolu, “Ko e hā ʻoku mou fai?”
19 Amphendula athi, “Thula! Ungatsho lutho. Woza uhambe lathi, ube ngubaba lomphristi wethu. Akungcono yini ukuthi usebenzele isizwana losendo lwako-Israyeli njengomphristi kulabendlu yomuntu oyedwa?”
Pea naʻa nau pehē kiate ia, “Ke ke longo pē koe; ʻai ho nima ki ho ngutu, pea ke haʻu ke tau ō, pea ke hoko kiate kimautolu ko e tamai mo e taulaʻeiki: he ʻoku lelei kiate koe ke nofo ko e taulaʻeiki ki he fale ʻoe tangata pē taha, pe ko hoʻo hoko ko e taulaʻeiki ki he faʻahinga mo e fale ʻo ʻIsileli?”
20 Umphristi wathokoza. Wathatha isembatho semahlombe, labanye onkulunkulu basendlini kanye lesithombe esibaziweyo wahamba labantu.
Pea naʻe fiefia ʻae loto ʻoe taulaʻeiki, pea naʻe toʻo ʻe ia ʻae ʻefoti, mo e tamapua, mo e meʻa fakatātā kuo tā, pea ʻalu ia ʻi he lotolotonga ʻoe kakai.
21 Sebefake abantwababo abancane, lezifuyo zabo kanye lempahla zabo phambi kwabo, baphenduka bahamba.
Ko ia naʻa nau tafoki ʻo ʻalu ai, pea naʻe fakaheka ʻae fānau siʻi ki he ngaahi saliote mo e fanga manu ke muʻomuʻa ʻiate kinautolu.
22 Sebehambe isibanga esithize besuka endlini kaMikha, abantu ababehlala eduzane lendlu kaMikha babizelwa ndawonye baxhuma abakoDani.
Pea ʻi heʻenau mamaʻo atu mei he fale ʻo Maika, naʻe kātoa ʻae kau tangata naʻe ʻi he ngaahi fale ofi ki he fale ʻo Maika, ʻonau tuli ʻo hoko atu ki he fānau ʻa Tani.
23 Kwathi bebamemeza, abakoDani baphendula bathi kuMikha, “Kungani ubize abantu bakho ukuba balwe?”
Pea naʻa nau tangi ki he fānau ʻa Tani. Pea naʻa nau tangaki kimui, ʻo pehē kia Maika, “Ko e hā ʻaʻau, ʻoku ke haʻu ai mo e kakai pehē?”
24 Yena waphendula wathi, “Lithethe onkulunkulu engabenzayo lomphristi wami, lahamba. Kuyini okunye engilakho? Lingangibuza kanjani lisithi, ‘Uhlutshwa yini na?’”
Pea naʻe pehē ʻe ia, “Kuo mou toʻo ʻo ʻave hoku ngaahi ʻotua naʻaku ngaohi, pea mo e taulaʻeiki, pea kuo mou ʻalu: pea ko e hā ʻoku toe ʻiate au? Pea ko e hā ia ʻoku mou lea ai kiate au, ‘Ko e hā ʻa au?’”
25 AbakoDani baphendula bathi, “Ungaphikisani lathi, hlezi abanye abantu abalolaka bakuhlasele, kuthi wena labendlu yakho lilahlekelwe yikuphila kwenu.”
Pea naʻe pehē ʻe he fānau ʻa Tani kiate ia, “ʻOua naʻa ongona ho leʻo ʻiate kimautolu telia naʻa ʻoho atu kiate koe ʻae kau siana loto ʻita, pea ʻe mole ʻiate koe hoʻo moʻui, fakataha mo e moʻui ʻa ho kau nofoʻanga.”
26 Ngakho abakoDani bazihambela, kwathi uMikha ebona ukuthi babelamandla kakhulu kulaye, waphenduka wabuyela emzini wakhe.
Pea naʻe ʻalu ʻae fānau ʻa Tani ʻi honau hala: pea ʻi he mamata ʻa Maika ki heʻenau fai mālohi lahi kiate ia, naʻe tafoki ia ʻo ʻalu ki hono fale.
27 Bathatha okwakwenziwe nguMikha, lomphristi wakhe, baya eLayishi, ebantwini ababelokuthula njalo bengethuki lutho. Babahlasela ngenkemba batshisa ledolobho labo.
Pea naʻa nau ʻave ʻae ngaahi meʻa naʻe ngaohi ʻe Maika, mo e taulaʻeiki naʻa ne maʻu, ʻonau hoko ki Leisi, ki he kakai naʻe nofo fiemālie pe mo hamumunoa: pea naʻa nau teʻia ʻakinautolu ʻaki ʻae mata ʻoe heletā, pea naʻe tutu ʻenau kolo ʻaki ʻae afi.
28 Kakho owayengabahlenga ngoba babehlezi khatshana kakhulu leSidoni bengelabuhlobo lamuntu. Idolobho lalisesigodini eduze leBhethi-Rehobhi. AbakoDani balakha kutsha idolobho lelo bahlala kulo.
Pea naʻe ʻikai ha fakamoʻui, he naʻe mamaʻo ia mei Saitoni, pea naʻe ʻikai tenau kau mo ha kakai; pea naʻe tuʻu ia ʻi he teleʻa ʻaia ʻoku ofi ki Pete-Lehopi. Pea naʻa nau langa ʻae kolo ʻo nofo ʻi ai.
29 Balibiza ngokuthi yiDani ibizo likakhokho wabo uDani, owayezalwa ngu-Israyeli, lanxa idolobho lalikade lithiwa yiLayishi.
Pea naʻa nau ui ʻae hingoa ʻoe kolo ko Tani, ʻo hangē ko e hingoa ʻo Tani ko ʻenau tamai, ʻaia naʻe fānau kia ʻIsileli: ka ko e moʻoni naʻe fuofua ui ʻae kolo ko ia ko Leisi.
30 AbakoDani bazimisela izithombe khona, njalo uJonathani indodana kaGeshomu, indodana kaMosi, lamadodana akhe babengabaphristi besizwana sikaDani kwaze kwaba yisikhathi sokuthunjwa kwelizwe.
Pea naʻe fokotuʻu hake ʻe he fānau ʻa Tani ʻae tamapua fakatātā: pea ko Sioatani, ko e foha ʻo Kesomi, ko e foha ʻo Manase, ko ia mo hono ngaahi foha naʻe hoko ko e kau taulaʻeiki ki he faʻahinga ʻo Tani ʻo aʻu ki he ʻaho ʻoe fakapōpulaʻi ʻae fonua.
31 Baqhubeka basebenzisa izithombe ezazenziwe nguMikha, ngasosonke isikhathi indlu kaNkulunkulu iseShilo.
Pea naʻa nau fokotuʻu hake ʻae tamapua naʻe tā ʻe Maika, ʻaia naʻa ne ngaohi, ʻi he kuonga kotoa pē naʻe nofo ai ʻae fale ʻoe ʻOtua ʻi Sailo.
