UJeremiya 33
1 UJeremiya elokhu esavalelwe egumeni labalindi, ilizwi likaThixo lafika kuye ngokwesibili lisithi:
Kane pod Jeremia oketi e agola kamane irite, wach Jehova Nyasaye nobirone mar ariyo ni:
2 “UThixo, yena owadala umhlaba, uThixo owawenzayo wawumisa, uThixo yilo ibizo lakhe, uthi,
“Ma e gima Jehova Nyasaye wacho, en ema nochweyo piny, Jehova Nyasaye mane olose kendo oketo mise mare, Jehova Nyasaye e nyinge:
3 ‘Ngibiza ngizakusabela, ngikutshele izinto ezinkulu ezifihlakeleyo ongazaziyo.’
‘Bi ira, kendo anaduoki, kendo ananyisi gik madongo ma ok ingʼeyo.’
4 Ngoba lokhu yikho okutshiwo nguThixo, uNkulunkulu ka-Israyeli mayelana lezindlu ezikulelidolobho langezindlu zobukhosi koJuda ezadilizwayo ukuba zisetshenziswe ekumelaneni lamadundulu okuvimbezela kanye lenkemba
Nimar ma e gima Jehova Nyasaye, Nyasach Israel, wacho kuom ute manie dala maduongʼni kod kuonde dak mar ruodh Juda ma osemuki mondo tigo kaka pidhe kod ligangla
5 ekulweni lamaKhaladiya: ‘Zizagcwala izidumbu zabantu abafileyo engizababulala ekuthukutheleni kwami langolaka lwami. Idolobho leli ngizalifihlela ubuso bami ngenxa yobubi balo bonke.
kuom kedo gi jo-Babulon: ‘Ginipongʼ-gi gi ringre joma otho mabiro nego gi ich wangʼ mara kod mirimba. Anapand wangʼa ne dala maduongʼni nikech timbegi duto mamono.
6 Kodwa, ngizaletha ukuphila lokusiliswa kulo. Abantu bami ngizabasilisa ngibenze bajabulele ukuthula okukhulu kanye lokuvikeleka.
“‘Kata kamano, anamigi ngima kendo chang; anachang joga kendo anami gibed gi mor kuom kwe mathoth kod rit mogundho.
7 Ngizabuyisa uJuda lo-Israyeli besuka ekuthunjweni njalo ngizabakha futhi njengalokhu ababeyikho kuqala.
Anaduog Juda kod Israel koa e twech kendo analosgi gibed kaka ne gin chon.
8 Ngizabahlambulula kuzozonke izono abazenza kimi njalo ngizabathethelela zonke izono zabo zokungihlamukela.
Anapwodhgi kuom richo magisetimona kendo anawenegi richogi duto mag ngʼanyona.
9 Ngakho idolobho leli lizangilethela indumela, ukuthokoza, lokubongwa kanye lodumo phambi kwezizwe zonke emhlabeni ezizwa ngezinto zonke ezinhle engizenzela lona; njalo zizakwesaba ziqhaqhazele ngenxa yokuphumelela okukhulu lokuthula engizakuletha kulo.’
Eka dala maduongʼni nomi abed gihuma, ilo, pak kod luor e nyim ogendini duto manie piny mawinjo gik moko duto mabeyo masetimone; kendo ginibed gi luoro mi ginitetni kuom gweth mogundho kod kwe masechiwone.’
10 UThixo uthi: ‘Liyatsho ngendawo le lithi, “Ilugwadule oluphundlekileyo, olungelabantu kumbe izinyamazana.” Kodwa emadolobheni akoJuda lasemigwaqweni yaseJerusalema okwatshiywayo, okungekho muntu kumbe inyamazana ehlala khona, kuzazwakala khona futhi
“Ma e gima Jehova Nyasaye wacho: ‘Uwuoyo kuom dala maduongʼni niya, “Osedongʼ nono chuth, maonge ji kata jamni modakie.” Kata obedo ni mier mag Juda kod yore mag Jerusalem odongʼ nono kamano, maonge ji kata jamni modakie, to ubiro chako winjo,
11 imisindo yokuthokoza lokuthaba, amazwi omlobokazi lomyeni, lamazwi alabo abaletha iminikelo yokubonga endlini kaThixo besithi, “Bongani uThixo uSomandla, ngoba uThixo ulungile; uthando lwakhe lumi kuze kube nini lanini.” Ngoba inotho yelizwe ngizayibuyisela njengoba yayinjalo kuqala,’ kutsho uThixo.
mor gi ilo kuondego, dwond miaha kod wuon kisera, kod dwond jogo makelo chiwo mar goyo erokamano ne od Jehova Nyasaye. Negiwacho niya, “‘“Goneuru Jehova Nyasaye Maratego erokamano, nimar Jehova Nyasaye ber; herane osiko nyaka chiengʼ.” Nimar anaduog gweth ne piny mane gin-go chon,’ Jehova Nyasaye owacho.
12 UThixo uSomandla uthi, ‘Kuyo yonale indawo ephundlekileyo, engelabantu kumbe izinyamazana, kuwo wonke amadolobho ayo kuzakuba lamadlelo futhi ukuba abelusi baphumuze imihlambi yabo.
“Ma e gima Jehova Nyasaye Maratego wacho: ‘Ka eri, mamono kendo maonge ji kata le, tiende ni e dalane duto nobedi kar kwath ma jokwath kwayoe rombegi.
13 Emadolobheni elizwe lamaqaqa, lawemawatheni entshonalanga kanye lawaseNegebi, elizweni lakoBhenjamini, emizini eseduze leJerusalema lasemadolobheni akoJuda, imihlambi izadlula ngaphansi kwesandla salowo oyibalayo,’ kutsho uThixo.
E dala manie piny gode, mago mantie e tie gode man yo podho chiengʼ kod mago man Negev, mantiere e gwenge mag Benjamin, e mier molworo Jerusalem kod dala mag Juda, rombe nokal kendo e lwet ngʼatno ma kwanogi,’ Jehova Nyasaye owacho.
14 ‘Insuku ziyeza,’ kutsho uThixo, ‘lapho engizagcwalisa isithembiso somusa engasenza endlini ka-Israyeli lasendlini kaJuda.
“‘Ndalo biro ma abiro chopo singruokna mar ngʼwono mane aloso gi od Israel kod gi od Juda,’ Jehova Nyasaye ema owacho.
15 Ngalezonsuku langalesosikhathi ngizahlumisa uGatsha olulungileyo osendweni lukaDavida; uzakwenza okulungileyo lokufaneleyo elizweni.
“‘E ndalogo kendo e kindeno anami Bad Yath makare owuog e koth Daudi; enotim gima ratiro kendo nikare e piny.
16 Ngalezonsuku uJuda uzasindiswa leJerusalema ihlale ngokuvikeleka. Ibizo ezabizwa ngalo yileli elithi; uThixo oyikuLunga Kwethu.’
E ndalogo Juda noresi kendo Jerusalem nodag gi kwe. Ma e nying ma ibiro luongego: Jehova Nyasaye mamiyo wabedo jo-ratiro.’
17 Ngoba uThixo uthi, ‘UDavida kayikuswela umuntu ozahlala esihlalweni sobukhosi bendlu ka-Israyeli,
Nimar ma e gima Jehova Nyasaye wacho: ‘Daudi ok nobed maonge gi ngʼato manobedi e kom duongʼ mar od Israel,
18 labaphristi, abangabaLevi, kabayikuswela umuntu oma phambi kwami kokuphela ukuba anikele iminikelo yokutshiswa, atshise iminikelo yamabele lokwethula imihlatshelo.’”
kata jodolo, ma jo-Lawi, bende ok nobed maonge gi ngʼato machungʼ e nyima seche duto mar chiwo misengini miwangʼo pep, ka giwangʼo misengini mag cham kendo chiwo misengini.’”
19 Ilizwi likaThixo lafika kuJeremiya lisithi:
Wach Jehova Nyasaye nobiro ne Jeremia:
20 “Nanku okutshiwo nguThixo, ‘Nxa lingephula isivumelwano sami lemini lesivumelwano sami lobusuku, ukuze imini lobusuku kungabe kusaqalisa ngezikhathi zakho ezamiswayo,
“Ma e gima Jehova Nyasaye wacho: ‘Ka inyalo ketho singruokna modiechiengʼ kod singruokna motieno, mondo omi odiechiengʼ kod otieno kik bi e sechegi mowinjore,
21 lapho-ke isivumelwano sami loDavida inceku yami lesivumelwano sami labaLevi abangabaphristi abakhonzayo phambi kwami singephulwa njalo uDavida angeke abe lenzalo ezabusa esihlalweni sakhe sobukhosi.
bangʼe singruokna gi Daudi jatichna kod singruokna gi jo-Lawi ma gin jodolo ma yalo e nyima inyalo kethi to Daudi ok nobed gi nyakware manobed gi loch e kom duongʼ mare.
22 Ngizakwenza inzalo kaDavida inceku yami labaLevi abakhonzayo phambi kwami ingabi lakubalwa njengezinkanyezi zasemazulwini njalo ingalinganiseki njengetshebetshebe lasekhunjini lolwandle.’”
Anami nyikwa Daudi jatichna kod jo-Lawi ma yalo e nyima bed mangʼeny mokalo akwana ka sulwe manie kor polo kendo ma ok nyal pim ka kwoyo manie dho nam.’”
23 Ilizwi likaThixo lafika kuJeremiya lisithi:
Wach Jehova Nyasaye nobiro ne Jeremia:
24 “Kawukananzeleli na ukuthi abantu laba bathi, ‘UThixo useyilahlile imibuso emibili ayeyikhethile’? Ngakho bayabeyisa abantu bami njalo kabasabanaki njengesizwe.
“Bende isefwenyo ni jogi wachoni ni, ‘Jehova Nyasaye osekwedo dhoudi ariyo mane oyiero’? Omiyo gijaro joga kendo ok gikawo joga ka oganda achiel.
25 UThixo uthi, ‘Nxa ngingamisanga isivumelwano sami lelanga lobusuku kanye lemithetho eqinileyo yasezulwini lasemhlabeni,
Ma e gima Jehova Nyasaye wacho: ‘Ka dipo ni pod ok aketo singruokna godiechiengʼ gi otieno kod chike mogurore mar polo kod piny,
26 lapho-ke ngizayilahla inzalo kaJakhobe lekaDavida inceku yami njalo ngingakhethi enye yamadodana akhe ukuba ibuse inzalo ka-Abhrahama, leka-Isaka lekaJakhobe. Ngoba ngizabuyisela inhlanhla yabo ngibe lesihawu kubo.’”
eka anakwed nyikwa Jakobo kod Daudi jatichna kendo ok anayier achiel kuom yawuote mondo obed jatelo ewi nyikwa Ibrahim, Isaka kod Jakobo. Nimar anaduognegi mwandugi mi anangʼwon-negi.’”
