U-Ezra 4
1 Kwathi lapho izitha zakoJuda lakoBhenjamini sezizwile ukuthi ababeyizithunjwa basebesakha ithempeli likaThixo, uNkulunkulu ka-Israyeli
Yehuda we Binyamindiki reqibler sürgünlüktin qaytip kelgenler Israilning Xudasi Perwerdigargha atap öyni yéngiwashtin salmaqchiken, dégen gepni anglap,
2 beza kuZerubhabheli lakulabo ababezinhloko zezimuli bathi, “Yekelani silincedise ukwakha ngoba lathi, njengani, siyamdinga uNkulunkulu wenu njalo kukade sisenza imihlatshelo kuye kusukela esikhathini sika-Esarihadoni inkosi yase-Asiriya, onguye owasiletha lapha.”
Zerubbabel we jemet bashliqliri bilen körüshüp: — Biz siler bilen bille salayli; chünki bizmu silerge oxshashla silerning Xudayinglarni izlep, bizni bu yerge ekelgen Asuriye padishahi Ésar-Haddonning künliridin tartip uninggha qurbanliq sunup kéliwatimiz, déyishti.
3 Kodwa uZerubhabheli, loJeshuwa labo bonke ababezinhloko zezimuli zako-Israyeli baphendula bathi, “Kalilani lakho ukwakhisana lathi ithempeli likaNkulunkulu wethu. Thina sodwa sizalakha, silakhela uThixo, uNkulunkulu wako-Israyeli, njengokulaywa kwethu nguKhurosi, inkosi yasePhezhiya.”
Lékin Zerubbabel, Yeshua bilen Israilning bashqa jemet bashliqliri ulargha: — Xudayimizgha öy sélishta silerning biz bilen héchqandaq alaqenglar yoq; belki Pars padishahi Qoresh bizge buyrughandek, peqet biz özimizla Israilning Xudasi bolghan Perwerdigargha öy salimiz, déyishti.
4 Kwasekusithi abantu balelolizwe baqalisa ukubadondisa abantu bakoJuda babenza besaba ukuqhubeka besakha.
Shuningdin kéyin shu yerdiki ahale Yehudalarning qolini ajiz qilip, ularning qurulush qilishigha kashila tughdurup turdi.
5 Bathenga abacebisi bokudunga umsebenzi bawunyampise ngasosonke isikhathi sokubusa kukaKhurosi inkosi yasePhezhiya kwaze kwaba sekubuseni kukaDariyu inkosi yasePhezhiya.
Ular yene Pars padishahi Qoreshning barliq künliridin taki Pars padishahi Darius textke olturghan waqitqiche, daim meslihetchilerni sétiwélip, Yehudalar bilen qériship, qurulush nishanini buzushqa urunup turdi.
6 Ekuqaleni kokubusa kuka-Ahasuweru bethesa abantu bakoJuda labaseJerusalema icala.
Ahashwérosh textke chiqqan deslepki waqitlarda ular uninggha Yehudiye we Yérusalém ahalisi üstidin bir erzname yazdi.
7 Njalo kwathi ngezinsuku zika-Athazekisisi inkosi yasePhezhiya uBhishilamu, loMithiredathi loThabheli labo bonke abangane babo baloba incwadi isiya ku-Athazekisisi. Incwadi leyo yayibhalwe ngolimi lwesi-Aramayikhi ngendlela yokuloba kwawo ama-Aramu.
Shuningdek Artaxshashta künliride Bishlam, Mitridat, Tabeel we ularning qalghan shériklirimu Pars padishahi Artaxshashtagha aramiy tilida bir erz xétini yazdi; xet aramiy tilidin terjime qilindi.
8 URehumi umlawuli webutho loShimishayi unobhala babhala incwadi isiya ku-Athazekisisi inkosi besola iJerusalema besithi:
Waliy Rehum bilen diwan bégi Shimshay padishah Artaxshashtagha Yérusalém üstidin töwendikidek erzname yazdi: —
9 URehumi umlawuli webutho loShimishayi unobhala kanye labo bonke abahlangene labo, abehluleli lezinduna zabantu abasuka eThripholi, ePhezhiya, e-Ereki leBhabhiloni lama-Elamu aseSusa,
«Mezkur mektupni yazghanlardin, waliy Rehum, katip bégi Shimshay we ularning bashqa hemrahliri bolghan soraqchilar, mupettishler, mensepdarlar, katiplar, arqiwiliqlar, Babilliqlar, Shushanliqlar, yeni Élamiylar
10 kanye labanye abantu inkosi enkulu ehloniphekayo u-Ashuribhaniphali (u-Osinaphari) eyabaxotshayo yayabahlalisa edolobheni laseSamariya lakwezinye izindawo ngaphetsheya kweYufrathe.
we ulugh janabiy Osnappar Samariye shehirige we [Efrat] deryaning mushu teripidiki bashqa yerlerge orunlashturghan ahalimu bar
11 (Nanka amazwi encwadi leyo abayibhalayo.) Kuyo iNkosi u-Athazekisisi, Ivela ezincekwini zakho, abantu abangaphetsheya kweYufrathe:
(mana bu ularning padishahqa yazghan xétining köchürülmisi) — özlirining deryaning mushu teripidiki xizmetkarliridin padishah aliliri Artaxshashtagha salam!
12 Inkosi ifanele yazi ukuthi amaJuda afikayo kithi lapha evela kuwe aseye eJerusalema njalo sebelakha kutsha idolobho lelo elihlamukayo, elibi kakhulu. Sebevusa imiduli bevuselela lezisekelo.
Padishah aliylirige melum bolsunki, özliri tereptin biz terepke kelgen Yehudiylar Yérusalémgha kélishti; ular ashu asiy we sésiq sheherni quruwatidu, ulini yasap püttürdi, sépilni yasap chiqti we sépilning ullirini bir-birige ulap yasawatidu.
13 Phezu kwalokho inkosi kufanele ukuba yazi ukuthi aluba idolobho leli lingaze lakhiwe lemiduli yalo imiswe njalo, kakusayikubhadalwa imithelo lenkongozelo yenkosi, lomthetho wokungenisa impahla ezweni, besekusithi-ke isikhwama senkosi sisilele izimali.
Emdi ulugh padishah aliylirige shu melum bolghayki, mubada bu sheher onglansa, sépil pütküzülse, ular baj tapshurmaydighan, olpan tölimeydighan we paraq tapshurmaydighan boluwalidu, bundaq kétiwerse padishahlarning xezinisige sözsiz ziyan bolidu.
14 Pho njengoba thina silomlandu ophuma esigodlweni njalo kungafanelanga ukuthi sibone inkosi idelelwa, sithumela umbiko lo ukuyazisa inkosi,
Biz ordining tuzini yep turup, padishahimizning bundaq bihörmet qilinishigha qarap turushimizgha qet’iy toghra kelmeydu, shu sewebtin padishahimizgha melum qilishqa jür’et qilduq.
15 ukuze kuhlolisiswe ezingwalweni zezindaba ezatshiywa yilabo abakwandulelayo. Kulezongwalo uzathola ukuthi idolobho leli lidolobho lokuhlamuka, lilohlupho emakhosini lakwezinye izigaba zombuso, liyindawo yokuhlamuka kulokhu kwasukela endulo. Yilokho okwabangela ukubhidlizwa kwalelidolobho.
Shuning üchün [aliylirining] ata-bowilirining tarixnamisini sürüshte qilishlirini teshebbus qilimiz; sili tarixnamidin bu sheherning ehwalini bilip, uning padishahlarghimu, herqaysi ölkilergimu ziyan yetküzüp kelgen asiy bir sheher ikenlikini, qedimdin tartip bu sheherdikiler aghdurmichiliq térighanliqini bilgeyla; del shu sewebtin bu sheher weyran qilin’ghanidi.
16 Inkosi siyazisela ukuthi aluba idolobho leli lingakhiwa, imiswe njalo imiduli yalo, izakube ingasasalanga lalutho ngaphetsheya kweYufrathe.
Shunga biz aliylirigha shuni uqturmaqchimizki, eger bu sheher qurulsa, sépilliri pütküzülse, undaqta silining deryaning mushu teripidiki yerlerge héchqandaq igidarchiliqliri bolmay qalidu».
17 Inkosi yathumela impendulo le: KuRehumi umlawuli wempi loShimishayi unobhala labo bonke abaphathisana labo abahlala eSamariya lakwezinye izindawo ngaphetsheya kweYufrathe: Ngiyalibingelela.
Padishah mundaq jawab yollidi: — «Waliy Rehum, diwan bégi Shimshaygha we Samariye hem Deryaning shu teripidiki bashqa yerlerde turushluq hemrahliringlargha salam!
18 Incwadi elasithumela yona isiguqulwe ulimi yabalwa phambi kwami.
Silerning bizge yazghan erz xétinglar méning aldimda éniq qilip oqup bérildi.
19 Ngakhupha ilizwi kwaphenywa, kwafunyanwa ukuthi idolobho leli lilembali ende eyokuvukela amakhosi, liyindawo yokuhlamuka lokuxhwala.
Tekshürüp körüshni buyruwidim, bu sheherning derweqe qedimdin tartip padishahlargha qarshi chiqip isyan qozghighan, sheherde daim asiyliq-qozghilang kötürüshtek ishlarning bolup kelgenliki melum boldi.
20 IJerusalema isike yaba lamakhosi alamandla ayebusa kulolonke elangaphetsheya kweYufrathe, kubhadalwa kuwo imithelo, inkongozelo yenkosi lemithelo yokungenisa impahla elizweni.
Ilgiriki waqitlarda qudretlik padishahlar Yérusalémgha hökümranliq qilip, Deryaning shu teripidiki pütün yerlerni idare qilip kelgen, ular shulargha béqinip baj, olpan we pariqini tapshurup kelgeniken.
21 Manje-ke khuphani umlayo kulawomadoda ukuthi kabamise umsebenzi, ukuze idolobho leli lingakhiwa ngize ngitsho mina.
Emdi siler buyruq chüshürüp u xelqni ishtin toxtitinglar, mendin bashqa yarliq chüshürülmigüche, bu sheherni yéngiwashtin qurup chiqishqa bolmaydighanliqi uqturunglar.
22 Nanzelelani ukuthi lingayilibali indaba le. Kuyekelelwani indaba le ikhula yona ilimaza izifiso zenkosi?
Bu ishni ada qilmay qélishtin pexes bolunglar; padishahlargha ziyan keltüridighan apet némishqa küchiyiwéridiken?».
23 Incwadi yeNkosi u-Athazekisisi yonela ukubalelwa uRehumi loShimishayi unobhala lalabo ababephathisa bahle bahamba masinyane kubaJuda eJerusalema bababamba ngamandla ukumisa umsebenzi.
Padishah Artaxshashtaning yarliqining köchürülmisi Rehumgha, diwan bégi Shimshay hem ularning hemrahlirigha oqup bérilishi bilenla, ular alman-talman Yérusalémdiki Yehudalarning qéshigha chiqip, herbiy küch ishlitip, ularni ishni toxtitishqa mejbur qildi.
24 Kanjalo umsebenzi wendlu kaNkulunkulu eJerusalema wema kwaze kwaba ngumnyaka wesibili wokubusa kukaDariyu inkosi yasePhezhiya.
Shuning bilen Yérusalémdiki Xudaning öyidiki ishlar toxtidi; ish taki Pars padishahi Darius textke chiqip ikkinchi yilighiche toxtaghliq qaldi.
