< UHezekheli 47 >
1 Umuntu lowo wangibuyisela entubeni yethempeli, ngasengibona amanzi ephuma ngaphansi kwasekungeneni kwethempeli esiya empumalanga (ngoba ithempeli lalikhangele empumalanga.) Amanzi ayegelezela phansi evela ngaphansi kwecele langaseningizimu lethempeli, eningizimu kwe-alithari.
Ngʼatno nochako oduoga e rangach midonjogo e hekalu, kendo naneno pi kamol e bwo kama idonjogo ei hekalu kochomo yo wuok chiengʼ (nikech hekalu noger kochomo yo wuok chiengʼ). Pigno ne mol koridore mwalo kokadho yo milambo mar hekalu, ma bende ni yo milambo mar kendo mar misango.
2 Wasengikhupha ngesango lenyakatho wangibhodisa ngaphandle engisa esangweni elikhangele empumalanga, njalo amanzi ayegeleza evela eceleni langaseningizimu.
Eka nogola oko kawuok gie rangach man yo nyandwat kendo notelona kawuok oko nyaka rangach ma oko mochomo yo wuok chiengʼ, kendo pi ne mol kawuok yo milambo.
3 Kwathi umuntu lowo esiya empumalanga ephethe isilinganiso ngesandla, walinganisa ingalo eziyinkulungwane wasengidabulisa phakathi kwamanzi ayetshona okufika enqagaleni.
To ngʼatno nowuotho kochomo yo wuok chiengʼ kotingʼo gir pimo e lwete noketo kido mopimo kama borne oromo fut alufu achiel gi mia abich, bangʼe to notelona ka ayoro pi kama tutne ne chopo e ofunj tielo.
4 Walinganisa ezinye izingalo eziyinkulungwane wasengidabulisa phakathi kwamanzi ayetshona okufika emadolweni. Walinganisa enye inkulungwane wasengidabulisa phakathi kwamanzi ayefika ekhalweni.
Nochako oketo kido machielo, mopimo kama borne oromo fut alufu achiel gi mia abich, kendo notelona ka ayoro pi kama tutne ne chopo ewi chonga. Nochako opimo kama machielo, ma borne romo fut alufu achiel gi mia abich kendo notelona ka ayoro pi kama tutne ne chopo e nungona.
5 Walinganisa enye inkulungwane, kodwa khathesi kwasekungumfula engangingeke ngiwuchaphe ngoba amanzi ayesephakeme esetshona okuvumela ukuntsheza kuwo, umfula okungekho owayengawuchapha.
Nochako oketo kido machielo mopimo kama borne oromo fut alufu achiel gi mia abich, to koro pigno nolokore aora mane ok anyal kadho nikech pigno nopongʼ kendo notut makoro ne anyalo mana goe abal. Koro en aora mane onge ngʼama nyalo kalo.
6 Wangibuza wathi, “Ndodana yomuntu, uyakubona lokhu na?” Emva kwalokho wangibuyisela emuva ekhunjini lomfula.
Nopenja niya, “Wuod dhano, bende ineno gini?” Eka notelona modwoka nyaka e bath aora.
7 Sengifike lapho ngabona izihlahla ezinengi kakhulu eceleni ngalinye lomfula.
Kane achopo kanyo, naneno yiende mathoth mokalo akwana e bath aora koni gi koni.
8 Wasesithi kimi, “Amanzi la agelezela esigabeni sempumalanga njalo ehlela phansi e-Arabha lapho angena khona ulwandle. Lapho esengene elwandle amanzi azakuba mahle.
Nowachona niya, “Pigni mol kochomo gwengʼ man yo wuok chiengʼ kendo odhi piny kokadho Araba nyaka e Nam Makwar. Ka oolo pige, to pi man kanyo thiwore doko maliw.
9 Uquqaba lwezidalwa eziphilayo luzahlala loba kungaphi lapho umfula ogelezela khona. Kuzakuba lenhlanzi ezinengi kakhulu, ngoba amanzi la agelezela khona njalo enza amanzi aletswayi abe mahle; ngakho lapho umfula ogelezela khona izinto zonke zizaphila.
Kamoro amora ma aorano molie to kit gik mangima duto biro dakie. Rech biro bedo mangʼeny nikech pigni mol kanyo kendo miyo pi motimo chumbi bedo maliw, omiyo kamoro amora ma aorano okale, gimoro amora biro dakie.
10 Abagoli bezinhlanzi bazakuma besekele ulwandle; kusukela e-Eni-Gedi kusiya e-Eni Egilayimi kuzakuba lezindawo zokwendlala amambule. Inhlanzi zizakuba ngezezinhlobo ezinengi njengenhlanzi zoLwandle olukhulu.
Joywa rech biro riedo e dho aora; chakre En Gedi nyaka En Eglaim, kuonde miyare gogo noyudre. Rech noyudre kanyo mopogore opogore, mana kaka rech mayudore e Nam Mediterania.
11 Kodwa amaxhaphozi lamatete kawayikuba mahle. Azasala eyizindawo zetswayi.
To kuonde motimo thidhna gi otodo, to ok nolokre mi dok maliw. Ginibed kuonde ma ji yude bala kod chumbi.
12 Inhlobo zonke zezihlahla zezithelo zizakhula emakhunjini womabili omfula. Amahlamvu azo kawayikubuna, lezithelo zazo kazisoze ziphuthe. Zizathela nyanga zonke ngoba amanzi avela endlini engcwele agelezela kuzo. Izithelo zazo zizakuba yikudla kuthi amahlamvu azo abe ngawokwelapha.”
Kit yiende mayoreyore manyago olembe nodongi e bath aorano koni gi koni. Itgi ok noner, kendo olembgi ok norem mak oyudore. Gininyag olemo dwe ka dwe, nikech pi mawuok e kama ler mar lemo mol nyaka irgi. Olembegi nokonyruokgo kaka chiemo, to obokegi notigo kuom thieth.”
13 Nanku okutshiwo nguThixo Wobukhosi: “Le yimingcele ozakwehlukanisa ngayo ilizwe lokuba yilifa phakathi kwezizwana ezilitshumi lambili zako-Israyeli, kulezigaba ezimbili zikaJosefa.
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: “Ma e kaka onego pogi pinyni kaka girkeni ni ogendini apar gariyo mag Israel, ka joka Josef to yudo nyadiriyo.
14 Kumele ulehlukanise ngokulingana, ngoba ngafunga isandla siphakanyiselwe phezulu ukulinika okhokho benu, ilizwe leli lizakuba yilifa lenu.
Nyaka ipoge maromre moro ka moro kuomgi. Nikech ne asingora ka akwongʼora ni anachiwe ni kwereu, kendo pinyni nobed girkeni maru.
15 Nanku okuzakuba ngumngcele welizwe: Ngenhla usuke oLwandle Olukhulu ulandele umgwaqo iHethiloni udlule eLebho Hamathi usiya eZedadi,
“Kama e kaka pinyno nopogi: “Bathe mochomo yo nyandwat nokaw kochakore Nam maduongʼ mar Mediterania koluwo bath yo mar Hethlon kendo kokalo Lebo Hamath nyaka Zedad,
16 eBherotha kanye laseSibhirayimi (esemngceleni ophakathi kweDamaseko leHamathi), uze uyefika eHazeri Hathikhoni, esemngceleni weHawurani.
Berotha kod Sibraim (manie tongʼ mar Damaski kod Hamath), nyaka ochopi Hazer Hatikon, manie tongʼ mar Hauran.
17 Umngcele uzaqhubeka usuka elwandle usiya eHazari-Enani ulandela umngcele wangasenyakatho weDamaseko, umngcele weHamathi usenyakatho. Lo uzakuba ngumngcele wenyakatho.
Tongʼno noyarre kochakore e nam nyaka Hazar Enan, kogoyo tongʼ gi Damaski kod Hamath man yo nyandwat. Ma ema nobed tongʼ man yo nyandwat.
18 Empumalanga umngcele uzahamba phakathi kweHawurani leDamaseko, ulandela iJodani phakathi kweGiliyadi lelizwe lako-Israyeli, uye elwandle lwasempumalanga uze uyefika eThamari. Lo uzakuba ngumngcele wasempumalanga.
Tongʼ mar pinyno gi yo wuok chiengʼ noring e kind Hauran gi Damaski, koluwo ariwa mar Jordan, e kind Gilead gi piny Israel, nyaka nam man yo wuok chiengʼ, kendo nochopi nyaka Tamar. Ma ema nobed tongʼ man yo wuok chiengʼ.
19 Eningizimu uzahamba usuka eThamari uze uyefika emanzini aseMeribha Khadeshi, ube usulandela iSihotsha saseGibhithe usiyafika eLwandle Olukhulu. Lo uzakuba ngumngcele waseningizimu.
Tongʼ mar pinyno gi yo milambo nochakre koa Tamar michopi nyaka pige mag Meriba Kadesh, kendo nolandre koa kanyo nyaka Wadi mar Piny Misri nyaka ochopi Nam maduongʼ mar Mediterania. Ma ema nobed tongʼ man yo milambo.
20 Entshonalanga uLwandle Olukhulu luzakuba ngumngcele kuze kube malungana leLebho Hamathi. Lo uzakuba ngumngcele wentshonalanga.
Kiep piny gi yo podho chiengʼ nogiki e Nam Mediterania nyaka kama ngʼiyore gi Lebo Hamath. Ma ema nobed tongʼ man yo podho chiengʼ.
21 Lizakwahlukaniselana ilizwe leli phakathi kwenu mayelana lezizwana zako-Israyeli.
“Inipog pinyni ni ngʼato ka ngʼata kuomu kaluwore gi oganda ka oganda mar Israel.
22 Kumele lilabe njengelifa lenu kanye labezizweni asebehlezi phakathi kwenu njalo abalabantwana. Kumele libathathe njengabantu bakini ko-Israyeli; kanye lani bazakwabelwa ilifa phakathi kwezizwana zako-Israyeli.
Onego ichiwe kaka girkeni maru kendo ni jodak modak e dieru man-gi nyithindo. Nyaka ikawgi gin bende kaka nyithind Israel mahie. Gin bende nyaka chiwnegi girkeni kaachiel kodu kaka imiyo oganda jo-Israel mamoko.
23 Loba kuphakathi kwasiphi isizwana owezizweni ahlale kuso, kumele limnike ilifa lakhe khonapho,” kutsho uThixo Wobukhosi.
Kamoro amora ma jadak moro odakie e dier oganda jo-Israel moro amora ema inipogne girkeni mare,” Jehova Nyasaye Manyalo Gik Moko Duto osewacho.