UHezekheli 43
1 Emva kwalokho umuntu lowo wangisa esangweni elikhangele empumalanga,
Awo omusajja n’antwala ku mulyango ogwolekera Obuvanjuba,
2 ngabona inkazimulo kaNkulunkulu ka-Israyeli isiza ivela empumalanga. Ilizwi lakhe lalinjengokuhamba kwamanzi ageleza ngesiqubu esikhulu, lelizwe laselikhazimula ngenkazimulo yakhe.
ne ndaba ekitiibwa kya Katonda wa Isirayiri nga kiva Ebuvanjuba, n’eddoboozi lye lyali ng’okuwuuma okw’amazzi amangi, n’ensi n’emasamasa olw’ekitiibwa kye.
3 Umbono engawubonayo wawunjengombono engangiwubone lapho wayezediliza idolobho njalo wawunjengombono engangiwubone ngasemfuleni iKhebhari, ngathi mbo phansi ngobuso.
Okwolesebwa kwe nalaba kwali nga kuli kwe nalaba bwe najja okuzikiriza ekibuga, era ng’okwolesebwa kwe nalaba ku lubalama lw’omugga Kebali; ne nvuunama.
4 Inkazimulo kaThixo yangena ethempelini ngesango elikhangele empumalanga.
Awo ekitiibwa kya Mukama ne kiyingira mu yeekaalu nga kiyita mu luggi olwolekera Obuvanjuba,
5 UMoya wangiphakamisa wangisa egumeni langaphakathi, njalo inkazimulo kaThixo yagcwala ethempelini.
Omwoyo n’ansitula, n’andeeta mu luggya olw’omunda, n’ekitiibwa kya Mukama ne kijjula yeekaalu.
6 Kwathi umuntu lowo emi phansi kwami, ngezwa omunye engikhulumisa engaphakathi kwethempeli.
Awo omusajja ng’ayimiridde okunninaana, ne mpulira omuntu ayogera nange ng’asinziira munda mu yeekaalu;
7 Wathi, “Ndodana yomuntu, le yindawo yesihlalo sami sobukhosi lendawo yokunyathela ngezinyawo zami. Lapha yikho engizahlala khona phakathi kwama-Israyeli kuze kube laphakade. Indlu ka-Israyeli kayisayikulingcolisa futhi ibizo lami, bona loba amakhosi abo, ngobuwule babo langezithombe ezingaphiliyo zamakhosi abo ezindaweni zawo eziphakemeyo.
n’aŋŋamba nti, “Omwana w’omuntu, kino kye kifo eky’entebe ey’obwakabaka bwange, era ekifo eky’ebigere byange mwe nnaabeeranga wakati mu bantu ba Isirayiri emirembe gyonna. Ennyumba ya Isirayiri tebaliddayo kuvvoola linnya lyange ettukuvu, bo newaakubadde bakabaka baabwe, nga basinza emirambo gya bakabaka baabwe mu bifo byabwe ebigulumivu.
8 Lapho babeka iminyango yabo phansi komnyango wami lemigubazi yabo eceleni kwemigubazi yami, kulomduli nje kuphela phakathi kwami labo, bangcolisa ibizo lami ngezenzo zabo ezinengekayo. Ngakho ngabaqeda ekuthukutheleni kwami.
Bwe baliraanya omulyango gwabwe okumpi n’ogwange, era n’emifuubeeto gyabwe okumpi n’egyange, ekisenge ekyereere nga kye kyawula nze nabo, bavvoola erinnya lyange ettukuvu n’emizizo gyabwe. Kyennava mbazikiriza n’obusungu bwange.
9 Khathesi-ke kabasusele kude lami ubuwule babo kanye lezithombe zamakhosi abo ezingaphiliyo, njalo ngizahlala phakathi kwabo kuze kube laphakade.
Kaakano baggyewo eby’obugwagwa byabwe, n’okusinza emirambo gya bakabaka baabwe, era babiteeke wala nange, nange naabeeranga wakati mu bo emirembe gyonna.
10 Ndodana yomuntu, chazela abantu bako-Israyeli ngethempeli ukuze bayangeke ngezono zabo. Wothi bacabange ngokumele kwenziwe ngobunono,
“Omwana w’omuntu, abantu ba Isirayiri bannyonnyole endabika ya yeekaalu, bakwatibwe ensonyi olw’ebibi byabwe.
11 njalo nxa belenhloni ngakho konke abakwenzayo, bazise ngesimo sethempeli, ukumiswa kwalo, izindawo zalo zokuphuma lezokungena, isimo salo sonke lezimiso zalo zonke kanye lemithetho yakhona. Bhala lokhu phansi phambi kwabo ukuze bathembeke kuso isifanekiso salo njalo balandele zonke izimiso zalo.
Bwe balikwatirwa ensonyi olw’ebyo byonna bye baakola olibategeeza eyeekaalu bw’efaanana, okutegekebwa kwayo, awafulumirwa n’awayingirirwa, n’ekifaananyi kyayo yonna, era n’ebiragiro byamu n’amateeka gaamu. Obiwandiikire mu maaso gaabwe babeere beesigwa okukuuma ebiragiro byamu.
12 Nanku umthetho wethempeli: Wonke umango oseduze phezu kwentaba uzakuba ngcwele kakhulu. Lowo yiwo umthetho wethempeli.”
“Etteeka lya yeekaalu lye lino: Ekifo kyonna ekyetoolodde ku ntikko ey’olusozi kinaabeeranga kitukuvu nnyo. Era eryo lye tteeka erya yeekaalu.
13 “Lezi yizilinganiso ze-alithare ngezingalo, ingalo kuyingalo lobubanzi besandla: Isidindi salo sasiyingalo eyodwa ukuphakama kwaso lengalo eyodwa ububanzi, silomqolo ongangobubanzi besandla emphethweni waso. Njalo nampu ubude be-alithare ukuphakama kwalo:
“Bino bye bipimo by’ekyoto: Entobo yaakyo eriba okukka sentimita amakumi ataano mu munaana n’obugazi sentimita amakumi ataano mu munaana, n’omugo gwakyo ku kamwa kaakyo okwetooloola guliba gwa sentimita amakumi abiri mu bbiri. Obugulumivu bw’ekyoto buliba:
14 Kusukela esidindini phansi kusiya elitsheni elingaphansi lizingalo ezimbili ukuphakama lezingalo ezimbili ububanzi, njalo kusukela elitsheni elincane kusiya elitsheni elikhulu lizingalo ezine ukuphakama lengalo eyodwa ububanzi.
okuva ku ntobo wansi okutuuka ku mugo ogwa wansi, waliba obugulumivu mita emu ne desimoolo kkumi na mukaaga, obugazi sentimita amakumi ataano mu munaana, ate okuva ku mugo omutono okutuuka ku mugo omunene, obugulumivu mita bbiri ne desimoolo asatu mu bbiri, obugazi sentimita amakumi ataano mu munaana.
15 Iziko le-alithari lizingalo ezine ukuphakama njalo impondo ezine zikhokhekele phezulu zisuka eziko.
Entobo ey’ekyoto eriba obugulumivu mita bbiri ne desimoolo asatu mu bbiri, n’okuva ku ntobo ey’ekyoto okwambuka waliba amayembe ana.
16 Iziko le-alithari liyalingana amacele wonke, izingalo ezilitshumi lambili ubude lezingalo ezilitshumi lambili ububanzi.
Entobo ey’ekyoto eriba ya nsonda nnya, nga zenkanankana, obuwanvu mita mukaaga ne desimoolo kyenda mu mukaaga, n’obugazi mita mukaaga ne desimoolo kyenda mu mukaaga.
17 Uhlangothi lwangaphezulu lalo luyalingana macele wonke, izingalo ezilitshumi lane ubude lobubanzi lulomphetho oyingxenye yengalo lesidindi esiyingalo eyodwa inxa zonke. Izinyathelo ze-alithare zikhangele empumalanga.”
Omugo ogwa waggulu guliba gwa nsonda nnya ezenkanankana obuwanvu mita munaana ne desimoolo kkumi na bbiri n’obugazi mita munaana ne desimoolo kkumi na bbiri, n’omugo ogugwetooloola guliba obugazi sentimita amakumi abiri mu mwenda, n’entobo yaagwo eriba sentimita ataano mu munaana okugwetooloola. Amadaala ag’ekyoto galitunuulira Ebuvanjuba.”
18 Wasesithi kimi, “Ndodana yomuntu, nanku okutshiwo nguThixo Wobukhosi: Le izakuba yimithetho yokunikela iminikelo yokutshiswa lokuchela igazi phezu kwe-alithari lapho selakhiwe:
N’aŋŋamba nti, “Omwana w’omuntu, bw’ati bw’ayogera Mukama Katonda nti; Bino bye biriba ebiragiro bye munaagobereranga nga muwaayo ebiweebwayo ebyokebwa n’okumansira omusaayi ku Kyoto, nga kiwedde okuzimbibwa.
19 Kumele unikele inkunzi eseseliguqa njengomnikelo wesono kubaphristi, abangabaLevi, abendlu kaZadokhi abasondela eduze ukuba bakhonze phambi kwami, kutsho uThixo Wobukhosi.
Muliwaayo ente ennume ento ng’ekiweebwayo olw’ekibi eri bakabona Abaleevi ab’ennyumba ya Zadooki, abampeereza bw’ayogera Mukama Katonda.
20 Kumele uthathe elinye igazi ulifake empondweni ezine ze-alithare lasemagumbini amane elitshe langaphezulu lasemphethweni inxa zonke, ngokunjalo uhlambulule i-alithari njalo ulenzele inhlawulelo.
Oliddira omusaayi ogumu okuva mu nte eyo n’oguteeka ku mayembe ana ag’ekyoto, ne ku nsonda ennya ez’omugo ogwa waggulu ne ku mugo ogwa kamwa kaakyo okwetooloola, ne mutukuza ekyoto era ne mu kitangirira.
21 Kumele uthathe inkunzi yomnikelo wesono uyitshisele endaweni ekhethiweyo yethempeli ngaphandle kwendawo engcwele.
Muliddira ente ennume ey’ekiweebwayo olw’ekibi, ne mugyokera mu kifo ekyalondebwa ekya yeekaalu ebweru w’Awatukuvu.
22 Ngosuku lwesibili kumele unikele imbuzi enduna engelasici ukuba ngumnikelo wesono, njalo le-alithari kumele lihlanjululwe njengokuhlanjululwa elakwenziwa ngenkunzi.
“Ku lunaku olwokubiri muliwaayo embuzi ennume eteriiko kamogo okuba ekiweebwayo olw’ekibi, n’ekyoto kiritukuzibwa mu ngeri y’emu nga bwe kyatukuzibwa n’ente ennume.
23 Lapho usuqedile ukulihlambulula, kumele unikele inkunzi eseseliguqa kanye lenqama evela emhlambini, kokubili kungelasici.
Bwe mulimala okukitukuza, muliwaayo akalume k’ente akato, n’endiga ennume okuva mu kisibo nga teriiko kamogo.
24 Kumele ukunikele phambi kukaThixo, njalo abaphristi kumele bavuvuzele itswayi phezu kwakho bakunikele njengomnikelo wokutshiswa kuThixo.
Mulizireeta mu maaso ga Mukama, bakabona ne bamansira omunnyo ku nnyama yaazo, ne baziwaayo ng’ebiweebwayo ebyokebwa eri Mukama.
25 Okwensuku eziyisikhombisa kuzamele unikele imbuzi enduna nsuku zonke ukuba ngumnikelo wesono; njalo kumele unikele inkunzi eseseliguqa kanye lenqama evela emhlambini, kokubili kungelasici.
“Mulimala ennaku musanvu nga muwayo embuzi ennume emu buli lunaku ng’ekiweebwayo olw’ekibi. Era muliwaayo n’ente ennume n’endiga ennume, byombi nga tebiriiko kamogo.
26 Okwensuku eziyisikhombisa bazakwenzela i-alithari inhlawulelo, balihlambulule, kanjalo balenze libengcwele.
Balimala ennaku musanvu nga batangirira ekyoto era nga bakitukuza; bwe batyo ne bakiwaayo eri Katonda.
27 Ekupheleni kwalezizinsuku, kusukela ngosuku lwesificaminwembili kusiya phambili, abaphristi kumele bethule iminikelo yakho yokutshiswa kanye leminikelo yobuzalwane e-alithareni. Lapho-ke ngizalamukela, kutsho uThixo Wobukhosi.”
Oluvannyuma lw’ennaku ezo, okutandika n’olunaku olw’omunaana, bakabona baliwaayo ebiweebwayo byammwe ebyokebwa, n’ebiweebwayo byammwe olw’emirembe ku kyoto. Kale ndibasembeza, bw’ayogera Mukama Katonda.”
