U-Eksodusi 30
1 “Yenza i-alithari lokutshisela impepha ngesihlahla somʼakhakhiya.
“Uite aritari yokupisira zvinonhuhwira namatanda omuunga.
2 Amacele womane kumele alingane, kube yingalo ubude lengalo ububanzi, kuthi ukudepha kube zingalo ezimbili, impondo zalo zibe yinto yinye lalo.
Inofanira kuenzana mativi ayo ose ari mana, yakareba kubhiti rimwe chete uye kubhiti rimwe chete paupamhi, uye kukwirira kwayo makubhiti maviri, nyanga dzayo dzive chinhu chimwe chete nayo.
3 Huqa phezulu lamacele wonke, lempondo zalo ngegolide elicolekileyo ubumbele umqolo wegolide inxa zonke.
Ufukidze pamusoro payo namativi ose uye nenyanga dzayo negoridhe rakaisvonaka,
4 Yenza amasongo egolide amabili e-alithare abe ngaphansi komqolo emaceleni amabili ehlukeneyo ukuba abambe imijabo yokulithwala.
uye uite hata mbiri kumativi akatarisana. Kuti dzibate mapango anoshandiswa kuitakura.
5 Imijabo yenze ngesihlahla somʼakhakhiya uyihuqe ngegolide.
Uite mapango aya nomuti womuunga uye uafukidze negoridhe.
6 Beka i-alithari phambi kwekhetheni elisithe umtshokotsho wobufakazi, nganeno kwesihlalo somusa esiphezu kwezibhebhedu zesivumelwano somthetho lapho engizahlangana lawe khona.
Uise aritari mberi kwechidzitiro chiri pamberi peareka yeChipupuriro, pamberi pechifunhiro chokuyananisa chiri pamusoro peChipupuriro, pandichasangana newe.
7 U-Aroni kumele atshise impepha enuka mnandi e-alithareni nsuku zonke ekuseni elungisa izibane.
“Aroni anofanira kupisa zvinonhuhwira pamusoro pearitari mangwanani oga oga paanogadzira mwenje.
8 Kumele impepha ayitshise futhi kusihlwa lapho eselumathisa izibane ukuze impepha itshe kokuphela phambi kukaThixo kuze kube kuzizukulwane ezizayo.
Anofanira kupisazve zvinonhuhwira paanenge achitungidza mwenje zuva richangovira saka zvinonhuhwira zvinofanira kupiswa nguva dzose pamberi paJehovha kusvikira kuzvizvarwa zvinotevera.
9 Linganikeli kuleli-alithare olunye uhlobo lwempepha kumbe umnikelo wokutshiswa loba umnikelo wamabele, njalo lingatheli umnikelo wokunathwa phezu kwalo.
Musapisira pamusoro pearitari iyi zvimwewo zvazvo zvinonhuhwira kana zvipiriso zvipi zvazvo zvinopiswa kana zvipiriso zvezviyo, uye musadururire chipiriso chinonwiwa pamusoro payo.
10 Kanye ngomnyaka u-Aroni uzakwenza inhlawulelo empondweni zalo. Inhlawulo yeminyaka yonke le kumele yenziwe ngegazi lomnikelo wokuhlawulela izono zezizukulwane ezizayo. Ingcwele kakhulu kuThixo.”
Aroni achaita yananiso panyanga idzi kamwe chete pagore. Yananiso yapagore iyi inofanira kuitwa neropa rokuyananisa rechipiriso chechivi kusvikira kuzvizvarwa zvinotevera. Chitsvene-tsvene kuna Jehovha.”
11 UThixo wasesithi kuMosi,
Ipapo Jehovha akati kuna Mozisi,
12 “Lapho usubala abantu bako-Israyeli omunye lomunye kumele anike uThixo inhlawulo yokuphila kwakhe. Ngalokho akuyikuba lesifo esizabehlela lapho ubabala.
“Paunoverenga vaIsraeri kuti uvanyore, mumwe nomumwe anofanira kupa Jehovha rudzikinuro rwoupenyu hwake panguva yaanoverengwa. Ipapo hapana denda richazouya pamusoro pavo paunovaverenga.
13 Akuthi lowo lalowo odlulela ngakulabo asebebaliwe anike ingxenye yeshekeli, ngokweshekeli lendawo engcwele, okuyisisindo esingamagera angamatshumi amabili. Ingxenye yeshekeli le ingumnikelo kuThixo.
Mumwe nomumwe anoyambukira kuna avo vatoverengwa anofanira kupa hafu yeshekeri, zvichienderana neshekeri renzvimbo tsvene, rinorema magera makumi maviri. Hafu yeshekeri iyi chipiriso kuna Jehovha.
14 Wonke umuntu obaliweyo, kusukela koleminyaka engamatshumi amabili kusiya phezulu, uzanikela umnikelo kuThixo.
Vose vanoyambuka, vaya vana makore makumi maviri kana anopfuura iwayo, vanofanira kupa chipiriso kuna Jehovha.
15 Abanothileyo akumelanga banikele ngokwedlula ingxenye yeshekeli, labayanga kabanganikeli ngokungaphansi lapho selinikela kuThixo ukuba lenze inhlawulelo yokuphila kwenu.
Vapfumi havafaniri kupa zvinopfuura hafu yeshekeri uye varombo havafaniri kupa zvishoma pamunoita chipiriso kuna Jehovha kuti muyananiswe upenyu hwenyu.
16 Wamukele imali yenhlawulo kwabako-Israyeli uyisebenzise enkonzweni yethente lokuhlangana. Izakuba yisikhumbuzo kwabako-Israyeli phambi kukaThixo ukwenzela inhlawulelo yokuphila kwenu.”
Ugamuchire mari yeyananiso kubva kuvaIsraeri ugoishandisa paushumiri hweTende Rokusangana. Chichava chirangaridzo kuvaIsraeri pamberi paJehovha, muchiyananisira upenyu hwenyu.”
17 UThixo wasesithi kuMosi,
Ipapo Jehovha akati kuna Mozisi,
18 “Yenza inkonxa yethusi ibe lensika yethusi, izakuba ngeyokugezela. Uyibeke phakathi laphakathi kwethente lokuhlangana le-alithari, uthele amanzi phakathi kwayo.
“Uite mudziyo wokushambira wendarira, nechigadziko chawo chendarira. Ugouisa pakati peTende Rokusangana nearitari uye ugoisa mvura mauri.
19 U-Aroni lamadodana akhe bazageza izandla lezinyawo zabo ngamanzi akuyo.
Aroni navanakomana vake vanofanira kushamba maoko avo netsoka dzavo nemvura.
20 Nxa bengena ethenteni lokuhlangana bazageza ngamanzi ukuze bangafi. Phezu kwalokho, lapho besondela e-alithareni ukuba bakhonze ngokwethula umnikelo wokutshiswa onikelwa kuThixo,
Pose pavachapinda muTende Rokusangana vachashamba kuitira kuti varege kufa. Uyezve, pavanoswedera paaritari kuti vazoshumira nokupa chipiriso chinoitirwa Jehovha nomoto,
21 bazageza izandla zabo lezinyawo ukuze bangafi. Lokhu kuzakuba yisimiso esingapheliyo ku-Aroni lenzalo yakhe lakuzizukulwane ezizayo.”
vachashamba maoko avo netsoka dzavo kuitira kuti varege kufa. Uyu unofanira kuva mutemo usingaperi waAroni nezvizvarwa zvake kusvikira kuzvizvarwa zvinotevera.”
22 UThixo wasesithi kuMosi,
Ipapo Jehovha akati kuna Mozisi,
23 “Thatha lezinhlobo zamakha amahle: Amashekeli angamakhulu amahlanu emure elingamanzi, isinamoni enuka mnandi eyingxenye yalokho (okuyikuthi amakhulu amabili lamatshumi amahlanu amashekeli), amashekeli angamakhulu amabili lamatshumi amahlanu ekhalamu elilephunga elimnandi,
“Tora zvinonhuhwira zvinotevera izvi: mazana mashanu amashekeri emura inoerera, hafu yakadaro (ndiwo mazana maviri namakumi mashanu amashekeri) ezvinonhuhwira zvesinamoni, mazana maviri namakumi mashanu enzimbe,
24 amashekeli angamakhulu amahlanu ekhasiya, konke kumayelana lamashekeli endawo engcwele, kanye lehini lamafutha ama-oliva.
mashekeri omuunga mazana mashanu, zvose zvichienderana neshekeri renzvimbo tsvene, nehini yamafuta omuorivhi.
25 Lokhu kwenze kube ngamafutha angcwele okugcoba abakhethiweyo alungiswe ngumenzi wamakha, azakuba ngamafutha angcwele okugcoba abakhethiweyo.
Vhenganisa izvi kuti zvive mafuta matsvene okuzodza, anonhuhwira akavhenganiswa, basa romuvhenganisi wezvinonhuhwira. Achava mafuta matsvene okuzodza.
26 Ngawo-ke uzagcoba ithente lokuhlangana, umtshokotsho wobufakazi,
Ipapo ugoashandisa kuzodza Tende Rokusangana, neareka yeChipupuriro,
27 itafula kanye lezitsha zawo zonke, uluthi lwesibane lezitsha zawo, i-alithari lempepha,
tafura nemidziyo yayo yose, chigadziko chomwenje nenhumbi dzacho dzose, aritari yezvinonhuhwira,
28 i-alithari lomnikelo wokutshiswa lezitsha zawo lomganu wokugezela kanye lezinyawo zawo.
aritari yezvipiriso zvinopiswa nemidziyo yayo, uye mudziyo wokushambira nechigadziko chawo.
29 Uzakungcwelisa konke ukuba kube ngcwele kakhulu, njalo loba yini ekuthintayo izakuba ngcwele.
Unofanira kuzvitsaura kuti zvigova zvitsvene-tsvene, uye zvose zvichazvigunzva zvichava zvitsvene.
30 Mgcobe u-Aroni lamadodana akhe ubehlukanisele ukuba bangisebenzele bengabaphristi.
“Uzodze Aroni navanakomana vake uye uvatsaure kuitira kuti vagondishandira savaprista.
31 Batshele abako-Israyeli uthi, ‘Lokhu kuzakuba ngamafutha ami angcwele okugcoba abakhethiweyo lakuzizukulwane zenu ezizayo.
Uti kuvaIsraeri, ‘Aya achava mafuta angu matsvene okuzodza kuzvizvarwa zvinotevera.
32 Lingawatheli emizimbeni yabantu, njalo lingenzi amanye amafutha ngale indlela yokuwenza. Ingcwele, izakuba ngcwele lakini.
Musaadira pamiviri yavanhu uye musaita mafuta api zvawo nenzira imwe cheteyo. Matsvene, uye munofanira kuaita matsvene.
33 Lowo ozakwenza amakha afana lawo kumbe agcobe ngawo umuntu ongasuye mphristi, uzasuswa ebantwini bakibo.’”
Ani naani anoita mafuta anonhuhwira akafanana nawo uye ani naani anoaisa pamunhu upi zvake kunze kwomuprista anofanira kubviswa pakati pavanhu vokwake.’”
34 UThixo wabuye wathi kuMosi, “Thatha amakha anuka mnandi, isitakete, i-onika legalibhanumi kanye lenhlaka enhle, konke kungesilinganiso esifanayo,
Ipapo Jehovha akati kuna Mozisi, “Tora zvinonhuhwira zvinoti sitaketi, onika negaribhanamu, uye zvinonhuhwira zvakaisvonaka, zvose zvakaenzana,
35 wenze ingxube yempepha elephunga elimnandi njengomxubi wamakha, ifakwe itswayi ibenhle njalo ibe ngcwele.
uye ugoita zvinonhuhwira zvakavhenganiswa, basa romuvhenganisi wezvinonhuhwira. Zvinofanira kurungwa nomunyu, uye zvitsvene.
36 Chola enye yayo ibe yimpuphu uyifake phambi komtshokotsho wobufakazi phakathi kwethente lokuhlangana lapho engizahlangana lawe khona. Izakuba ngcwele kakhulu kini.
Ukuye zvimwe zvacho zvive upfu ugozviisa pamberi peChipupuriro chiri muTende Rokusangana, umo mandichasangana newe. Zvichava zvitsvene-tsvene kwauri.
37 Lingazenzeli eyenu impepha ngale indlela, iboneni njengento engcwele kuThixo.
Usazviitira zvinonhuhwira zvipi zvazvo nenzira imwe cheteyo; uzvicherechedze kuti zvitsvene kuna Jehovha.
38 Lowo ozakwenza enye efana layo ukuba akholise ukunukelela kwayo kamnandi, kumele asuswe ebantwini bakibo.”
Ani naani achaita chipi zvacho chakafanana nacho kuti afadzwe nokunhuhwira kwacho, anofanira kubviswa pakati pavanhu vokwake.”
