U-Eksodusi 22
1 “Nxa umuntu angantshontsha inkabi kumbe imvu abeseyibulala kumbe ayithengise, kumele ahlawule ngenkomo ezinhlanu zokuhlawula inkabi, lezimvu ezine zokuhlawula imvu.
“Ka ngʼato okwalo rwath kata rombo kendo onege kata ouse, nyaka ochul dhok abich kuom rwath kendo kweth rombe angʼwen kuom rombo.
2 Nxa isela lingafunyanwa ligqekeza ebusuku beselitshaywa life, lowo ozivikelayo kalacala lokuchitha igazi,
“Ka jakuo ojuk kakwelo kendo ogoye mi otho, ngʼatno mogoye remo ok nodongʼ e wiye kuom remo mochwer;
3 kodwa kungenzeka ilanga selikhwelile uyabe elomlandu wokuchitha igazi. Isela kumele lihlawule sibili, kodwa nxa lingelalutho, kumele lithengiswe ukwenzela ukuthi lokhu kube yinhlawulo yokuntshontsha kwalo.
to ka otimore bangʼ ka chiengʼ osetuch, to remo nodongʼ e wiye. “Jakuogno nyaka chul gima rom gi gima nokawono, to ka oonge gi gimoro, to nyaka use mondo ochulgo kuo mokwalono.
4 Nxa isifuyo esintshontshiweyo singatholakala siphila ezandleni zesela, kungaba yinkabi kumbe ubabhemi loba imvu, kumele lihlawule okuphindwe kabili.
“Ka chiayo mokwalno oyudego kangima bed ni en rwath kata punda kata rombo, nyaka ochul nyadiriyo.
5 Nxa umuntu angayadlisa izifuyo zakhe ensimini kumbe esivinini abeseziyekela zizihambela besezisiya kudla ensimini yeyinye indoda, kumele ahlawule ngezithelo ezinhle zensimu yakhe loba isivini sakhe.
“Ka ngʼato okwayo jambe e puodho kata e puoth mzabibu kendo oweyogi ma gi chodo kendo gikwayo e puoth ngʼato, nyaka ochul kawuok kuom puothe kata puothene mag olembe mabeyo.
6 Nxa kuthungelwa umlilo ulumatha emeveni kuze kutshe lamahlanga amabele loba amabele angakavunwa loba insimu, othungele umlilo kumele ahlawule konke.
“Ka mach omuoch mi olandore e bungu kendo owangʼo cham ma pod ochungʼ kata cham mobeti kata puodho duto, to ngʼatno mane omoko majno nyaka chul.
7 Nxa umuntu anganika umakhelwane wakhe isiliva kumbe impahla ukuba amgcinele izinto lezi besezintshontshwa endlini kamakhelwane, isela lingabanjwa kumele lihlawule okuphindwe kabili.
“Ka ngʼato omiyo wadgi fedha kata mwandu mondo okanne kendo okwalgi e od wadgino, to ka omak jakuogno, to nyaka chul nyadiriyo.
8 Kodwa nxa isela lingabanjwanga, umnikazi wendlu kumele ame phambi kwabahluleli ukuze kubonakale ingabe uke wabeka izandla empahleni zalowo omgcinisileyo na.
To ka jakuo ok oyudi, wuon ot nyaka chopi e nyim jongʼad bura mondo gifweny ka dipo ni lwete omulo mwandu nyawadgi
9 Kuzozonke izehlakalo eziqondene lokugcina ngaphandle komthetho inkabi, ubabhemi, imvu, isigqoko kumbe yonke impahla elahlekileyo omunye umuntu angathi ngayo, ‘Lokhu ngokwami,’ wonke amacele womabili kumele alethe izindaba zawo phambi kwabahluleli. Lowo abahluleli abazakuthi ulecala kumele ahlawule okuphindwe kabili kumakhelwane wakhe.
E weche duto mag bedo gi rwath, e yo ma ok owinjore kata punda kata rombo kata law, kata gimoro amora molal ma ngʼato diwachie ni, ‘Ma en mara,’ jogo duto nyaka kel wechegigo e nyim jongʼad bura. Ngʼat ma jongʼad bura oyudo ni nigi ketho, nyaka chul wadgino nyadiriyo.
10 Nxa umuntu angasisela umakhelwane wakhe ubabhemi, inkabi, imvu kumbe esinye isifuyo ukuze kugcinakale besekusifa kumbe kulimale kumbe kuthathwe kungelamuntu okhangeleyo,
“Ka ngʼato omiyo wadgi punda kata rwath kata rombo kata chiayo moro amora mondo oritne maber to chiayono otho kata ohinyore kata okwal,
11 udaba lwabantu laba luzaqedwa ngokufunga phambi kukaThixo ukuthi umakhelwane konanga impahla yomunye umuntu. Umnikazi kumele akwemukele lokhu njalo akulanhlawulo edingakalayo.
to wach mantie e kindgi ibiro losi kuom kwongʼruok e nyim Jehova Nyasaye ne wadgino nine ok omulo mwandu wadgi. Wuon chiayono nyaka yie gi wachno, kendo onge chudo manochiw.
12 Kodwa nxa isifuyo santshontshwa sikumasiselwa kumele ahlawule umnikazi.
To ka chiayono ne okwal koa kuom wadgi, to nyaka wadgino chule nengo moromo gi chiayono.
13 Nxa isifuyo sidatshudatshulwe yinyamazana yeganga saba yiziqa, uzaletha izicucu eziseleyo njengobufakazi njalo akusoze kudingakale ukuthi ahlawulele isifuyo esidatshudatshuliweyo.
Ka chiayono ne okidhi gi le mager, to enokel choke modongʼ kaka ranyisi kendo ok enochune mondo ochul chiayo mokidhino.
14 Nxa umuntu angaboleka isifuyo kumakhelwane wakhe, besesilimala kumbe sife ngesikhathi umniniso engekho, kumele ahlawule.
“Ka ngʼato oholo chiayo koa kuom wadgi kendo chiayono ohiny kata otho ka wuon-gi onge, nyaka ochul.
15 Kodwa nxa umnikazi ekhona, lowo owasebolekayo akumelanga ahlawule. Nxa isifuyo siqhatshiwe, imali ehlawulwe ukusiqhatsha igoqela inhlawulo yokulahlekelwa.”
To ka wuon chiayo nigi chiayono, to jaholono ok nochun mondo ochul. Ka chiayono ne ichuloe gimoro, to pesa mochulno norom nyaka lalno.
16 “Nxa indoda ingaqila intombi egcweleyo engakathenjiswa ilale layo, kumele ikhuphe amalobolo, leyontombi ibe ngumkayo.
“Ka ngʼato osero nyako mapok osingi ne kend kendo oriwore kode nyaka ochul gir keny kendo nyakono nobed chiege.
17 Nxa uyise esala kokuphela ukuthi ayendisele, kumele akhuphe inhlawulo ekhutshelwa amantombazana agcweleyo.
Ka wuon-gi otamore chiwe ne ngʼatno, to ngʼatno pod nyaka chul mana gir keny.
18 Lingavumeli umthakathi ukuthi aphile.
“Kik uwe jajwok madhako bed mangima.
19 Wonke umuntu olala lenyamazana kumele abulawe.
“Ngʼato angʼata moriwore gi chiayo nyaka negi.
20 Loba ngubani onikela kwabanye onkulunkulu ngaphandle kukaThixo kumele abhujiswe.
“Ngʼato angʼata motimo misango ni nyasaye moro makmana Jehova Nyasaye nyaka negi.
21 Lingahlukuluzi owezizweni ngoba lani lalingabezizweni eGibhithe.
“Kik sand jadak kata loke misumba, nikech ne un jodak Misri.
22 Lingaqilibezeli umfelokazi kumbe intandane,
“Kik uthir dhako ma chwore otho kata nyathi kich.
23 ngoba lingakwenza, besebekhala kimi ngizakuzwa ukukhala kwabo;
Ka utimo kamano ma giywakna, adier anawinj ywakgi
24 ulaka lwami luzavutha, ngibulale ngenkemba; abafazi benu babe ngabafelokazi labantwabenu babe zintandane.
Mirimba biro bedo mager kodu kendo abiro negou gi ligangla mondeu biro bedo monde liete kendo nyithindu biro bedo nyithi kiye.
25 Nxa lingebolekisa imali omunye wabantu bami ohluphekayo phakathi kwenu, akumelanga lenze njengebhizimisi yokweboleka abanye imali, lingamhlawulisi inzuzo.
“Ka iholo pesa ni achiel kuom joga ma jachan mantie e dieru, to kik uchal gi ji mamoko ma holo ji pesa kendo kik ukaw ohala kuomgi.
26 Nxa ungathatha ijazi likamakhelwane wakho ulenze isibambiso, kumele ulibuyisele ilanga lingakatshoni,
Ka ikawo law wadu kaka gir singo, to duoknego kapok chiengʼ opodho,
27 ngoba ijazi lelo yilo lodwa embesa ngalo ubunqunu bakhe. Kambe kuyini okunye abangalala kukho? Nxa bengakhala kimi, ngizabezwa ngoba ngilozwelo.
nikech laweno kende ema oumorego. Ere gima donindie? Ka oywakna, to abiro winjo, nimar an Nyasaye ma jangʼwono.
28 Lingahlambazi uNkulunkulu kumbe lithuke umbusi wabantu bakini.
“Kik iyany Nyasaye kata kwongʼo jatend jou.
29 Lingagodli iminikelo eziphaleni zenu loba ezimbizeni zewayini lenu. Kumele lilethe kimi amadodana enu angamazibulo.
“Kik utamru golo chiwo mowuok e decheu kata kuonde kenou. “Nyaka umiya yawuotu makayo.
30 Yenzani njalo ngenkomo lezimvu zenu. Yekelani zihlale labonina okwensuku eziyisikhombisa kodwa linginike zona ngosuku lwesificaminwembili.
Timuru machal kamano ni rwethu kod rombeu. Weuru gibed gi minegi kuom ndalo abiriyo, to chiengʼ mar aboro miyagiuru.
31 Lizakuba ngabantu bami abangcwele. Ngakho lingaze ladla inyama yenyamazana eyabe idatshudatshulwe yizilo zeganga; iphoseleni izinja.”
“Unubed joga maler. Kuom mano kik ucham ring chiayo mondiek onego; direuru ne guogi.
