U-Eksodusi 21
1 “Nansi imithetho ozayethula phambi kwabo.”
“Magi e chike manyaka iketi e nyimgi.
2 “Nxa ungathenga isisebenzi esingumHebheru kumele sikusebenzele okweminyaka eyisithupha. Kodwa emnyakeni wesikhombisa kuzamele usikhulule kungelanhlawulo.
“Ka ingʼiewo ja-Hibrania ma misumba, to enotini kuom higni auchiel. To e higa mar abiriyo, enobed thuolo, ka ok ochulo gimoro.
3 Nxa sifike sodwa, kumele sikhululwe sihambe sodwa kodwa nxa silomfazi ekufikeni kwasokumele sihambe laye.
Kane obiro kapok okendo, to nodog kende; to kane obiro ka osekendo, to nodog gi chiegeno.
4 Nxa umqhatshi waso angasipha umfazi asizalele amadodana lamadodakazi, owesifazane labantwabakhe bazakuba ngabomqhatshi, njalo indoda izazihambela yodwa ikhululekile.
Ka ruodhe omiye dhako kendo onywolone yawuowi gi nyiri, dhakono kaachiel gi nyithinde nobed mwandu ruodhe kendo mana misumbano kende ema nobed thuolo.
5 Kodwa nxa isisebenzi singathi, ‘Ngiyayithanda inkosi yami lomkami labantwabami, njalo kangifuni kukhululwa,’
“To ka misumba owacho ni, ‘Ahero ruodha kod chiega gi nyithinda kendo ok adwar bedo thuolo,’
6 ngakho inkosi yaso kumele isihambise kubahluleli. Izasisa emnyango kumbe emgubazini abesesibhoboza indlebe yaso ngosungulo. Ngakho-ke sizakuba yisisebenzi sayo okwempilo yaso yonke.
to ruodhe nyaka tere e nyim jongʼad bura. Notere e dhoot kata e siro mar dhoot kendo notuch ite gi riwi. Bangʼe obiro bedo misumbane nyaka chiengʼ.
7 Nxa indoda ingathengisa indodakazi yayo njengesigqili, indodakazi kayingakhululeki njengalokho okwenza ezinye inceku.
“Ka ngʼato ouso nyare kaka misumba, to ok noweye obed thuolo kaka iweyo misumba madichwo.
8 Nxa singathokozisi umnini waso oyabe esikhethile ukuze sibe ngesakhe kumele asiyekele sihlengwe. Akalamvumo yokusithengisa kwabezizwe, ngoba esikhohlisile.
To ka ruoth mongʼieweno chunye ok mor kode; to ruodheno noweye mondo oware. Oonge gi thuolo mar use ne jopinje mamoko, nikech oseketho singruokne kode.
9 Angasikhethela indodana yakhe kumele asinike amalungelo alingana lawendodakazi yakhe.
Ka oyiere ni wuode, to nyaka omiye duongʼ kaka nyare.
10 Angathatha omunye umfazi akumelanga asincitshe ukudla, izigqoko lamalungelo okwenda.
Ka wuowino onywomo dhako machielo, to nyaka omi dhako mokwongo chiemo, lewni kendo nyaka obed kode e achiel.
11 Angayekela ukusipha izinto lezi ezintathu sikhululekile ukuthi sizihambele kungahlawulwanga mali.”
To ka ok ochiwone gik moko adekgi, to dhakono, ni thuolo mar dhi, maonge chudo moro amora mar pesa.
12 “Wonke umuntu otshaya omunye ambulale laye kumele abulawe.
“Ngʼato angʼata mogoyo ngʼato kendo onego to adier nyaka negi.
13 Kodwa nxa engakwenzanga ngabomo, uNkulunkulu evumele ukuba kwenzakale, kumele abalekele endaweni engizayiphawula.
To kata kamano, ka gima otimono obothne, ma en dwach Nyasaye mondo mi otimre; to Nyasaye nomiye kar tony moseikone.
14 Kodwa umuntu angaceba ukubulala omunye ngabomo, msuseni e-alithareni lami liyembulala.
To ka ngʼato ochano kendo onego ngʼat machielo kuom wangʼ teko, to goleuru oko mabor gi kar kendona mar misango kendo negeuru.
15 Wonke umuntu ohlasela uyise kumbe unina kumele abulawe.
“Ngʼato angʼata ma omonjo wuon kata min nyaka negi.
16 Wonke umuntu othumba omunye abesemthengisa kumbe aficwe elaye kumele abulawe.
“Ngʼato angʼata mokawo nyawadgi githuon mi omiye ngʼat machielo kuom chudo kata bed ni pod opande e kindeno moyude gi ngʼatno, to nyaka nege.
17 Wonke umuntu othuka uyise kumbe unina kumele abulawe.
“Ngʼato angʼata ma okwongʼo wuon kata min nyaka negi.
18 Nxa amadoda angaxabana omunye abesetshaya omunye ngelitshe kumbe ngenqindi, angafi kodwa agule alale phansi,
“Ka chwo gore kendo achiel kuomgi ogoyo nyawadgi gi kidi kata gi adhongʼ to ok otho, to obedo mana matuo kosiko e pien,
19 lowo ophose inqindi kasoze anikwe umlandu nxa omunye angavuka abesehambahamba ephethe intonga yakhe; lanxa kunjalo kumele ahlawule indoda elimeleyo ngokulahlekelwa yisikhathi njalo ayelaphise.
to ngʼatno mane ogocho ok nomok e wachno ka machielono ochungo mi owuotho oko gi ludhe; to kata kamano, nyaka ochul ngʼat mohinyoreno kuom thuolone mokethore kendo one ni ochango chutho.
20 Nxa umuntu angatshaya isigqili sakhe sesilisa kumbe esesifazane ngomqwayi, isigqili besesisifa ngenxa yalesisenzo, kumele ajeziswe,
“Ka ngʼato ogoyo dichwo kata dhako ma misumba gi luth kendo misumbano otho kaluwore gi gochono, nyaka kume.
21 kodwa kasoze ajeziswe nxa isigqili singasila ngemva kwelanga elilodwa kumbe insuku ezimbili, ngoba isigqili siyimpahla yakhe.
To ok enokume ka misumbano ochungo oa malo bangʼ ndalo achiel kata ariyo, nimar misumbano en mwandune.
22 Nxa amadoda alwayo angatshaya umfazi ozithweleyo abesebeletha isikhathi sakhe singakafiki, kodwa engalimalanga kakubi, owonileyo kumele ahlawuliswe lokho okuyabe kubizelwe yindoda yomfazi kwasekuvunywa ngumthethwandaba.
“Ka chwo magore ogoyo dhako man-gi ich kendo onywol ka kinde nywol pok ochopo to onge hinyruok moro malich, ngʼat motimo marachno nyaka gol chudo moro amora ma chwor dhakono okwayo kendo jangʼad bura oyiego.
23 Kodwa kungangabi lokulimala okubi, kumele impilo ibhadalwe ngempilo,
To ka nitie hinyruok marach to nyaka ukaw ngima kar ngima kendo
24 ilihlo ngelihlo, izinyo ngezinyo, isandla ngesandla, unyawo ngonyawo.
wangʼ kar wangʼ, kendo lak kar lak, kendo lwedo kar lwedo kendo tielo kar tielo,
25 Ukutshiswa ngokutshiswa, isilonda ngesilonda, ukulimala ngokulimala.
del mowangʼ kar del mowangʼ kendo adhola kar adhola, kendo kama ogwar kar kama ogwar.
26 Nxa umuntu angatshaya isigqili sakhe sesilisa kumbe esesifazane elihlweni alipatshaze, kumele asiyekele isisebenzi sizihambele kube yinhlawulo yelihlo.
“Ka ngʼato ogoyo wangʼ misumba madichwo kata madhako ma wangʼeno okethore, to nyaka owene misumbaneno thuolo kaka chudo mar wangʼeno.
27 Angatshaya akhumule izinyo lesigqili sesilisa kumbe esesifazane, kumele asiyekele isisebenzi sizihambele kube yinhlawulo yezinyo.
Kendo ka omuko lak misumba madichwo kata madhako, to nyaka owene misumbaneno thuolo kaka chudo mar lakeno.
28 Nxa inkunzi ingahlaba indoda kumbe umfazi afe, leyonkunzi kumele itshaywe ngamatshe ize ife njalo inyama yayo kayingadliwa. Kodwa umnikazi wenkunzi akumelanga etheswe umlandu.
“Ka rwath ochwoyo dichwo kata dhako monego, rwadhno nyaka go gi kite ma tho, kendo ringe kik cham. To wuon rwadhno wachno ok nomake.
29 Kodwa nxa inkunzi ivele ilomkhuba wokuhlaba abantu, njalo umnikazi eseke wakhuzwa kodwa wekela ukuyivalela ibisibulala indoda kumbe umfazi, inkunzi kumele ibulawe ngamatshe lomnikazi abulawe.
To kata kamano, ka rwadhno osebedo gi kido mar chwopo kendo wuon-gi osesiem to ok osetweye e dipo mi onego dichwo kata dhako, rwadhno nyaka go gi kite kendo wuon-gi bende nyaka negi.
30 Kodwa kungathiwa kahlawule, angahlenga impilo yakhe ngokuhlawula lokho okuyabe kubiziwe.
Kata kamano, ka buch tho oloki, moketne chudo, to nyaka ochul nengo moro amora moketne mondo oresgo ngimane.
31 Umthetho lo uyasebenza njalo nxa inkunzi ingahlaba indodana kumbe indodakazi.
Chik achielno ema nyaka tigo ka rwadh ochwowo nyathi ma wuowi kata ma nyako
32 Nxa inkunzi ingahlaba isigqili sesilisa kumbe esesifazane, umnikazi kumele ahlawule amashekeli angamatshumi amathathu esiliva kumnini wesigqili, njalo inkunzi kumele ibulawe ngamatshe.
Ka rwath ochwowo dichwo kata dhako ma misumba, to wuon rwadhno nyaka chul ruodh misumbano fedha ma pekne romo nus kilo, kendo rwadhno nyaka negi.
33 Nxa umuntu etshiya umgodi ukhamisile, loba esimba umgodi angawusibekeli kuwele kuwo inkabi ingabe ubabhemi,
“Ka ngʼato oelo dho bur kata okunyo moro kendo oweyo dhoge nono mi rwadh pur kata punda onyumoree,
34 umninimgodi kahlawule; kahlawule umnikazi, isifuyo esifileyo besesisiba ngesakhe.
to wuon burno nyaka chul kuom lalno; kendo nyaka ochul wuon gigi kendo jamni mothogo nobed mage.
35 Nxa inkunzi yomuntu ingalimaza eyomunye kuzamele ukuthi bathengise leyo ephilayo, babelane imali lesidumbu saleyo efileyo ngokulinganayo.
“Ka rwadh ngʼato ohinyo rwadh ngʼat machielo mi otho, to ginius rwath mangimano kendo ginipog pesa kaachiel gi ring rwath mothono marom.
36 Kodwa nxa kusaziwa ukuthi inkunzi ivele ilomkhuba wokuhlaba ezinye, kodwa umnikazi engayivaleli esibayeni, umnikazi kumele ahlawule isifuyo ngesinye isifuyo, njalo isifuyo esifileyo sizakuba ngesakhe.”
To kata kamano, kane ongʼere ni rwadhno ne nigi kido mar chwopo, kendo wuon-gi ne osesiem to ne ok otweye, wuon-gi nyaka chul, chiayo kar chiayo kendo chiayo mothono nobed mare.
