UDutheronomi 2
1 “Sasesiphenduka siqonda enkangala ngendlela yoLwandle oluBomvu njengokulaywa kwami nguThixo. Okwesikhathi eside sasilokhu sibhoda ezweni lamaqaqa aseSeyiri.
Pea naʻa tau tafoki, ʻo hiki hotau fononga ki he toafa ʻi he hala ʻoe Tahi Kulokula, ʻo hangē ko e folofola ʻa Sihova kiate au: pea naʻa tau tākai ʻae moʻunga ko Seia ʻo ʻaho lahi.
2 UThixo wasesithi kimi,
“Pea naʻe folofola ʻa Sihova kiate au, ʻo pehē,
3 ‘Selibhode labhoda ezweni lamaqaqa sekwanele; khathesi phendukani likhangele enyakatho.
Kuo mou tākai ʻae moʻunga ni ʻo fuoloa: mou tafoki ki he feituʻu tokelau.
4 Nika abantu leziziqondiso: “Khathesi selizakwedlula elizweni labafowenu isizukulwane sika-Esawu, abahlala eSeyiri. Bazalesaba, kodwa libolimuka linanzelele.
Pea ke fekau ki he kakai, ʻo pehē, ‘Te mou ʻalu ʻi he potu fonua ʻo homou kāinga ko e fānau ʻa ʻIsoa, ʻaia ʻoku nofo ʻi Seia; pea ʻe manavahē ʻakinautolu kiate kimoutolu: ko ia, mou vakai lelei kiate kimoutolu.
5 Lingaboqala livuse impi ngoba angiyikulipha ilizwe labo, sengisitsho lesiqinti esilingana unyawo olulodwa. Nganika u-Esawu ilizwe laseSeyiri elamaqaqa ukuthi libe ngelakhe.
ʻOua naʻa mou fai ha meʻa kiate kinautolu; koeʻuhi naʻa mo hano laulahi ʻoe ʻaofi vaʻe ʻe taha, ʻe ʻikai te u foaki kiate kimoutolu ha konga siʻi ʻo honau fonua: koeʻuhi kuo u foaki ʻae moʻunga ko Seia kia ʻIsoa ko e tofiʻa.
6 Lizababhadala ngesiliva libhadalela ukudla elizakudla lamanzi elizawanatha.”’
Te mou fakatau meʻakai meiate kinautolu ʻaki ʻae paʻanga, ke mou kai; pea te mou fakatau vai ʻiate kinautolu ʻaki ʻae paʻanga, ke mou inu.’
7 UThixo uNkulunkulu wenu uyibusisile imisebenzi yezandla zenu. Ulikhokhele kulolonke uhambo lwenu phakathi kwenkangala enkulu kangaka. Iminyaka engamatshumi amane uThixo wenu ube lani, kalizange liswele lutho.
He ko Sihova ko ho ʻOtua kuo ne tāpuakiʻi koe ʻi he ngaahi ngāue kotoa pē ʻa ho nima: ʻoku ne ʻafioʻi ho ʻeveʻeva ʻi he toafa lahi ni: ʻi he taʻu ʻe fāngofulu ni naʻe ʻiate koe ʻa Sihova ko ho ʻOtua; naʻe ʻikai te ke masiva ʻi ha meʻa ʻe taha.
8 Ngakho sahamba sedlula ezihlotsheni zethu isizukulwane sika-Esawu abahlala eSeyiri. Saphenduka sisuka emgwaqweni wase-Arabha okhwela usuka e-Elathi le-Eziyoni-Gebheri, sahamba ngomgwaqo wenkangala yaseMowabi.
Pea ʻi heʻetau ʻalu ange mei hotau kāinga ko e fānau ʻa ʻIsoa, ʻaia naʻe nofo ʻi Seia, ʻi he hala ʻoe toafa mei ʻElati, pea mei ʻEsioni-kepa, naʻa tau tafoki ʻo ʻalu ofi ki he hala ʻoe toafa ʻo Moape,
9 UThixo wasesithi kimi, ‘Lingahlukuluzi amaMowabi loba ukubavusela impi, ngoba angiyikulinika ngitsho lesiqintshana selizwe labo. Senginike ele-Ari isizukulwane sikaLothi ukuba kube yisabelo sabo.’”
Pea naʻe folofola ʻa Sihova kiate au, ‘ʻOua naʻa fakamamahi ki he kau Moape, pea ʻoua naʻa tauʻi ʻakinautolu koeʻuhi ʻe ʻikai te u foaki kiate koe honau fonua ko e tofiʻa; he kuo u foaki ʻa ʻAla ki he fānau ʻa Lote ko honau tofiʻa.’
10 (Ama-Emi ake ahlala khonapho, abantu abalamandla njalo abanengi kakhulu, futhi bebade njengama-Anakhi.
Naʻe nofo ʻi ai ʻi muʻa ʻae kau Imime, ko e kakai lalahi, mo tokolahi mo lōloa, ʻo hangē ko e kau ʻAnaki;
11 Labo njengama-Anakhi babebalwa njengamaRefayi, kodwa amaMowabi ayebabiza ngokuthi ngama-Emi.
ʻAkinautolu naʻe ui foki ko e kau sino lalahi, hangē ko e kau ʻAnaki ka naʻe ui ʻakinautolu ʻe he kau Moape ko e kau Imime.
12 AmaHori ayekade ehlala eSeyiri, kodwa adudulwa yisizukulwane sika-Esawu. Babhubhisa amaHori ayelapho basebesakha endaweni yawo, njengalokho okwenziwa ngabako-Israyeli ezweni abaliphiwa nguThixo ukuba libe yisabelo sabo.)
Naʻe nofo ʻae kakai Hoa ʻi Seia foki ʻi muʻa; ka naʻe fetongi ʻakinautolu ʻe he fānau ʻa ʻIsoa, hili ʻenau fakaʻauha ʻakinautolu mei honau ʻao, pea nau nofo ʻi honau fonua; ʻo hangē ko ia kuo fai ʻe ʻIsileli ki he fonua ʻo hono tofiʻa, ʻaia naʻe foaki ʻe Sihova kiate kinautolu.
13 “UThixo wasesithi, ‘Khathesi sukani lichaphe isiHotsha saseZeredi.’ Ngakho sachapha isihotsha.
Pea ne u pehē, Mou tuʻu hake, ʻo ʻalu ki he kauvai ʻe taha ʻo Seleti. Pea naʻa tau ʻalu ki he kauvai ʻe taha ʻo Seleti:
14 Kwedlula iminyaka engamatshumi amathathu leyisificaminwembili sisuke eKhadeshi Bhaneya sisiyachapha isiHotsha saseZeredi. Ngalesosikhathi, amadoda ebutho alesosizukulwane ayesebhubhile, njengokufungelwa kwabo nguThixo.
Pea ko hono fuoloa ʻo ʻetau haʻu mei Ketesi-pania, ʻo aʻu ki heʻetau hoko ki he kauvai ʻo Seleti, ko e taʻu ʻe tolungofulu ma valu: ke ʻoua ke ʻosiʻosingamālie mei he fakataha ʻae toʻutangata kotoa pē ʻoe kau tangata tau, ʻo hangē ko e fuakava ʻa Sihova kiate kinautolu.
15 UThixo wamelana labo waze wabatshabalalisa bonke ezihonqweni.
He ko e moʻoni naʻe mafao ʻae nima ʻo Sihova kiate kinautolu, ke fakaʻauha ʻakinautolu mei he kakai, kaeʻoua kenau ʻosi.
16 Kwathi-ke sekufe abokucina emadodeni ebutho,
Pea naʻe hoko ʻo pehē, ʻi heʻene mole ʻo pekia ʻae kau tangata tau kotoa pē mei he kakai,
17 uThixo wathi kimi,
Naʻe folofola ʻa Sihova kiate au, ʻo pehē,
18 ‘Lamuhla uzakwedlula emangweni waseMowabi ngase-Ari.
‘Te ke ʻalu atu he ʻaho ni ʻi he potu ʻo ʻAla, ʻi he mata fonua ʻo Moape:
19 Ekufikeni kwakho kuma-Amoni, ungawahlukuluzi loba ukuwavusela impi, ngoba angiyikukunika loba yiliphi ilizwe lama-Amoni. Ngilinike lesisizukulwane sikaLothi ukuba kube yisabelo sabo.’”
Pea ʻoka ke ka hoko ʻo ofi ʻo hangatonu ki he fānau ʻa ʻAmoni, ʻoua naʻa fakamamahiʻi ʻakinautolu, pea ʻoua naʻa fai ha meʻa kiate kinautolu: koeʻuhi ʻe ʻikai te u foaki kiate koe ha tofiʻa ʻi he fonua ʻoe fānau ʻa ʻAmoni; he kuo tuku ia ki he fānau ʻa Lote ko honau tofiʻa.’
20 (Leli lalo laliphathwa njengelizwe lamaRefayi ayehlala khonapho; kodwa ama-Amoni ayebabiza ngokuthi ngamaZamzumu.
(Naʻe ui ia foki ko e fonua ʻoe ngaahi kakai lalahi naʻe nofo ai ʻi muʻa ʻae kakai lalahi pea naʻe ui ʻakinautolu ʻe he kau ʻAmoni, ko e kau Samisunuma;
21 Babengabantu abalamandla bebanengi kakhulu, njalo bebade njengama-Anakhi. UThixo wababhubhisa phambi kwama-Amoni, wona abadudulayo njalo ahlala endaweni yabo.
Ko e kakai lalahi, mo tokolahi, mo lōloa, ʻo hangē ko e kau ʻAnaki: ka naʻe fakaʻauha ʻakinautolu ʻe Sihova ʻi honau ʻao; pea naʻa nau tongia ʻakinautolu ʻo nofo ʻi honau fonua:
22 UThixo wayenze njalo esizukulwaneni sika-Esawu, esasiseSeyiri, ekubhubhiseni kwakhe amaHori phambi kwabo. Babadudula basebehlala endaweni yabo kuze kube lamuhla.
Hangē ko ia naʻa ne fai ki he fānau ʻa ʻIsoa, ʻaia naʻe nofo ʻi Seia, ʻi heʻene fakaʻauha ʻae kakai Hoa mei honau ʻao; pea naʻa nau tongia ʻakinautolu, pea nofo ʻi honau fonua ʻo aʻu ki he ʻaho ni:
23 Kanti-ke okunjengama-Avi ayehlala emizini ekhatshana njengeGaza, amaKhafithori ayevela eKhafithori ababhubhisa asehlala endaweni yabo.)
Pea ko e kakai ʻAvi naʻe nofo ʻi Heselimi, ʻo aʻu ki Kesa, ko e kau Kafitoli ni, ʻaia naʻe haʻu mei Kafitoli, naʻe fakaʻauha ʻakinautolu, ʻo nofo ʻi honau fonua.)
24 “‘Suka khathesi uchaphe uDonga lwase-Arinoni. Uyabona, senginikele esandleni sakho uSihoni umʼAmori inkosi yaseHeshibhoni kanye lelizwe lakhe. Qalisa ukuthatha lelilizwe ulwe impi laye.
“Mou tuʻu hake, ʻo fai homou fononga, pea aʻa ʻi he vaitafe ko ʻAlanoni: vakai, kuo u tuku ki ho nima ʻa Sihoni ko e ʻAmoli, ko e tuʻi ʻo Hesiponi, mo hono fonua: mou fai ʻae kamata maʻu leva ia, pea ketau mo ia.
25 Kusukela lamuhla ngizaqalisa ukuthelela izizwe zonke ngaphansi kwezulu ukukwesaba. Zizakuzwa indumela yakho zethuke zesabe zihlukuluzeke ngenxa yakho.’
Te u kamata fai he ʻaho ni ke ʻai ʻae manavahē kiate koe ki he ngaahi puleʻanga kotoa pē ʻoku ʻi he lalo langi kotoa pē, ʻaia tenau ongoʻi ho ongoongo, pea tetetete, pea tenau feinga ʻi he mamahi koeʻuhi ko koe.
26 Kusukela enkangala yaseKhedemothi ngathumela izithunywa kuSihoni inkosi yaseHeshibhoni ngisithi akubekhona ukuthula njalo ngisithi,
“Pea ne u fekau ʻae kau tangata fekau mei he toafa ʻo Ketimote, kia Sihoni ko e tuʻi ʻo Hesiponi mo e ngaahi lea ʻoe melino, ʻo pehē,
27 ‘Sivumele sidabule elizweni lakho. Sizahamba ngomgwaqo omkhulu kuphela, asiyikuphambukela ngakwesokudla loba ngakwesokunxele.
‘Tuku ke u ʻalu atu ʻi ho fonua: Te u ʻalu atu pe ʻi he hala motuʻa, ʻe ʻikai te u tafoki ki he nima toʻomataʻu pe ki he toʻohema.
28 Sithengisele ukudla lamanzi okunatha ngentengo yesiliva. Sivumele nje sedlule ngezinyawo,
Pea te ke fakatau ʻae meʻakai kiate au ʻaki ʻae paʻanga, koeʻuhi ke u kai; pea tuku mai ha vai ʻi heʻeku paʻanga ke u inu: kae kehe ke u ʻalu ʻi ho fonua ʻi hoku vaʻe pe:
29 njengezizukulwane zika-Esawu ezihlala eSeyiri, kanye lamaMowabi ahlala e-Ari, asenzela khona, size sichaphe uJodani singene elizweni uThixo uNkulunkulu wethu asinika lona.’
(Hangē ko ia naʻe fai kiate au ʻe he fānau ʻa ʻIsoa naʻe nofo ʻi Seia, mo e kau Moape naʻe nofo ʻi ʻAla; ) ke ʻoua ke u aʻa atu ʻi Sioatani ki he fonua ʻoku foaki ʻe Sihova ko homau ʻOtua kiate kimautolu.’
30 Kodwa uSihoni inkosi yaseHeshibhoni yala ukuthi sedlule. Ngoba uThixo uNkulunkulu wenu wayeyenze umoya wakhe waba lobuqholo lenhliziyo yakhe yaba lukhuni ukuze amnikele ezandleni zenu, njengoba esekwenzile khathesi.
“Ka naʻe ʻikai tuku ʻakitautolu ʻe Sihoni ko e tuʻi ʻo Hesiponi, ketau ʻalu ofi kiate ia; he naʻe fakafefeka hono laumālie ʻe Sihova ko ho ʻOtua, ʻo ngaohi hono loto ke talangataʻa, koeʻuhi ke ne tukuange ia ki ho nima, ʻo hangē ko ia kuo hā he ʻaho ni.
31 UThixo wathi kimi, ‘Khangela, sengiqalisile ukunikela uSihoni lelizwe lakhe kuwe. Qalisa khathesi ukunqoba uthathe ilizwe lakhe.’
“Pea naʻe pehē ʻe Sihova kiate au, ‘Vakai, kuo u kamata tuku ʻa Sihoni mo hono fonua ʻi ho ʻao: ke ke kamata maʻu, koeʻuhi ke ke hoko ʻo maʻu hono fonua.’
32 Kwathi uSihoni ephuma lebutho lakhe ukusihlangabeza ekuhlaseleni eJahazi,
Pea naʻe toki haʻu kituʻa ʻa Sihoni ʻo tuʻu kiate kitautolu, ʻaia mo hono kakai kotoa pē, ketau ʻi Sehasi.
33 uThixo uNkulunkulu wethu wamnikela kithi sambulala, yena kanye lamadodana akhe lebutho lakhe lonke.
Pea naʻe tuku mai ia ʻi hotau ʻao ʻe Sihova, ko hotau ʻOtua; pea naʻa tau taaʻi ia, mo hono ngaahi foha, mo ʻene kakai kotoa pē.
34 Ngalesosikhathi sathatha amadolobho akhe sawabhidliza, amadoda, abesifazane kanye labantwana. Kakho owasilayo.
Pea naʻa tau maʻu ʻene ngaahi kolo ʻi he kuonga ko ia, pea naʻa tau fakaʻauha ʻae kau tangata kotoa pē, mo e kau fefine, pea mo e fānau iiki ʻi he kolo kotoa pē; naʻe ʻikai te tau tuku ha niʻihi ke toe:
35 Kodwa izifuyo lakho konke esakuthumbayo emadolobheni esawanqobayo sazithathela khona.
Ka ko e ngaahi fanga manu naʻa tau maʻu ko e koloa maʻatautolu, mo e vete ʻoe ngaahi kolo ʻaia naʻa tau maʻu.
36 Kusukela e-Aroweri emngceleni wodonga lwase-Arinoni, kanye lokusuka edolobheni elisedongeni, kusiya khonale eGiliyadi, akuladolobho elalingamelana lathi. UThixo uNkulunkulu wethu wawanikela wonke kithi.
Mei ʻAloeli ʻaia ʻoku ʻi he veʻe vaitafe ʻo ʻAlanoni, pea mei he kolo ʻaia ʻoku ofi ki he vaitafe, ʻo aʻu ki Kiliati, naʻe ʻikai ha kolo ʻe taha naʻe mālohi kiate kitautolu: ko Sihova ko hotau ʻOtua naʻa ne tuku mai kotoa pē kiate kitautolu:
37 Kodwa kusiya ngokulaya kukaThixo uNkulunkulu wethu, alizange lingene elizweni lama-Amoni, kumbe elizweni elisemingceleni yomfula uJabhoki loba lelo elilamadolobho asemaqaqeni.”
Ka naʻe ʻikai te ke hoko ki he fonua ʻoe fānau ʻa ʻAmoni, pe ki ha potu ʻe taha ʻoe vaitafe ko Sakopi, pe ki he ngaahi kolo ʻi he ngaahi moʻunga, pe ki ha potu ʻe taha naʻe taʻofi ʻakitautolu mei ai ʻe Sihova ko hotau ʻOtua.
