UDanyeli 8
1 Ngomnyaka wesithathu wokubusa kwenkosi uBhelishazari mina Danyeli ngaba lombono ohambelana lalowo owake wangifikela ngaphambili.
E higa mar adek mar loch mar ruoth Belshazar, an Daniel, naneno fweny, bangʼ fweny mane aseneno mokwongo.
2 Embonweni wami ngazibona ngisenqabeni yaseSusa esigabeni sase-Elamu; embonweni ngangisekhunjini lomgelomfula u-Ulayi.
E fwenynano ne aneno ka an e ohinga mar rito dala mar Susa e gwengʼ mar Elam kendo ka an e bath aora mar Ulai.
3 Ngakhangela, ngabona khonapho phambi kwami kwakulenqama elempondo ezimbili imi eceleni komgelo, impondo zazizinde. Olunye lwempondo lwalulude kulolunye kodwa muva lwakhula kakhulu.
Natingʼo wangʼa mi aneno im moro man-gi tunge ariyo, kuchungʼ e bath aora kendo tungene ne boyo. Achiel kuom tungenego ne bor moloyo mano mane otwi achien.
4 Ngayibukela inqama ihlasela isiya entshonalanga, lenyakatho leningizimu. Kwakungelanyamazana eyayingamelana layo, kungekho njalo ongalamulela emandleni ayo. Yazenzela ngokuthanda kwayo yaba yinto enkulu.
Naketo wangʼa ka aneno kaka imno ringo kochomo yo podho chiengʼ, gi yo nyandwat kod yo milambo. Onge le moro amora mane nyalo sire, kata mane nyalo resore kuom tekone. Notimo kaka en ema ohero, kendo nodoko rahuma.
5 Ngilokhu ngicabanga ngalokhu, masinyane kwathutsha imbuzi entshonalanga ilophondo oluqaphileyo phakathi kwamehlo ayo, idabula phakathi komhlaba wonke ingathintanga umhlabathi.
Kane oyudo pod aparo tiend wachni, to apoya nono nywok moro man-gi tunge mabitho motwi e kind wengene nobiro koa yo podho chiengʼ kowuotho e piny ngima ma tiendene ok nyon lowo.
6 Yasondela enqameni yempondombili engayibona imi ekhunjini lomgelomfula yayihlasela ngolaka olukhulu.
Nobiro kochomo im man-gi tunge ariyo mane aseneno kochungʼ e bath aora, kendo nochome gi ngʼwech tir ka en gi mirima mager.
7 Yayidumela inqama ngodlakela, yayigqubula yavikiza impondo zombili. Inqama yayingelamandla okumelana layo; impongo le yayilahla phansi inqama yayigxobagxoba, kungekho ongayilamulela emandleni ayo.
Nanene komonjo im gi tekre duto, kendo nochwoye momuko tungene duto ariyo. Im ne onge teko ma dimi ochungʼ e nyime kendo nywogno nogoye piny e lowo monyone piny, to onge ngʼama ne nyalo reso im mi gol e tekone.
8 Impongo (imbuzi) yaba lamandla amakhulu, kodwa kwathi amandla ayo esemakhulu kangako uphondo lwayo olukhulu lwephuka, endaweni yalo kwakhula impondo ezine eziqaphileyo ezakhula zakhangela kuwo wonke amagumbi amane omkhathi.
Nywogno nomedo bedo gi teko, to kata obedo ni ne en ratego kamano, to tunge maduongʼno notur mi tunge angʼwen mamoko notwi kanyo kamoro ka moro siemo tunge angʼwen mag polo.
9 Kolunye uphondo lwayo kwathutsha olunye uphondo olwaqalisa luluncinyane kodwa lwakhula ngamandla kusiya eningizimu, lasempumalanga laseLizweni Elihle.
Bangʼe tungʼ moro nochako otwi koa kuom tunge angʼwen-go, nochako kotin to bangʼe achien nodongo ka en gi teko kochomo yo milambo gi yo wuok chiengʼ kod yo Piny Maber mar Israel.
10 Lwakhula lwaze lwafinyelela izinkanyezi zezulu, lwaphosela phansi emhlabeni ezinye izinkanyezi lwazigxobagxoba.
Tekone nomedore mochopo nyaka e kor polo, kendo nowito sulwe moko e piny mi onyonogi.
11 Lwaziphakamisa ngokuzikhukhumeza njengengomlawuli webutho likaThixo, lwamisa umhlatshelo walo wansuku zonke kuThixo lendawo yakhe yokukhonzela yangcoliswa.
Nopiem gi jatend ogendini mag polo, nomiyo misengini mane itimone jatelono orumo kendo kare maler mar lemo bende nokethi.
12 Ngenxa yomvukela, ibutho likaThixo, kanye lomhlatshelo wansuku zonke kwanikelwa kulo. Lwaphumelela kukho konke olwalukwenza, iqiniso alabe lisatsho ulutho.
Nikech ngʼanyone, oganda mar joler kod misengni mitimo pile ka pile noket e lwete. Gimoro amora mane otimo ne odhi maber, kendo adiera nojwangʼ.
13 Ngasengisizwa ongcwele ekhuluma, omunye ongcwele wathi kuye, “Kuzathatha isikhathi esingakanani ukuze umbono lo ugcwaliseke, umbono omayelana lomhlatshelo wansuku zonke, lomvukela oletha incithakalo, lokukhalala indawo yokukhonzela, lezinkanyezi ezizagxotshwagxotshwa zinyawo zabantu bakaThixo?”
Eka nawinjo malaika moro kapenjo malaika wadgi niya, “Biro kawo kinde marom nadi mondo fwenyni ochop kare; ma en fweny man kuom misengini mitimo pile ka pile, gi ngʼanyo makelo kethruok, gi ketho kama ler mar lemo kod nyono oganda mar Jehova Nyasaye piny?”
14 Wathi kimi, “Kuzathatha izikhathi zokuhlwa lezokusa ezizinkulungwane ezimbili lamakhulu amathathu; lapho-ke indawo yokukhonzela izangcweliswa kutsha.”
Nowachona niya, “Fwenyno biro kawo ndalo alufu ariyo mia adek odiechiengʼ gotieno; eka kama ler mar lemo nopwodhi kendo.”
15 Kwathi mina Danyeli ngilokhu ngiwubukele umbono lo, ngizama ukuwuzwisisa, kwema khonapho phambi kwami othile owayefana lomuntu.
An, Daniel, kane oyudo pod aparo kuom wachni kendo angʼe tiende, napo kaneno gima chalo gi dhano kochungʼ e nyima.
16 Ngasengisizwa ilizwi lomuntu limemeza lisuka e-Ulayi lisithi, “Gabhriyeli, tshela umuntu lo ingcazelo yombono lo.”
Eka nawinjo ngʼato kaluongo koa yo aora Ulai niya, “Gabriel, nyis ngʼatni tiend fweny mosenenono.”
17 Wathi esondela engangimi khona, ngezwa ngisesaba, ngawa ngithe thwitshi. Wathi kimi, “Ndodana yomuntu, qedisisa ukuthi umbono umayelana lesikhathi sokucina.”
Kane osudo but kama ne achungʼe, luoro nomaka mine apodho piny auma. To nowachona niya, “Wuod dhano, bed gi ngʼeyo ni fweny misenenoni wuoyo kuom ndalo giko.”
18 Wathi esakhuluma lami, ngalala ubuthongo obunzima ngithe mbo phansi ngobuso. Wasengithinta, wangiphakamisa, wangimisa ngezinyawo zami.
Kane pod owuoyo koda ka akulo wiya piny, nindo matut notera. Eka nomula mi ochunga malo.
19 Wathi, “Ngizakutshela okuzakwenzakala ngemuva, ngesikhathi esimisiweyo esokucina.
Nowacho ni: “Adwaro nyisi gigo mabiro timore e kinde mag masiche, nikech fweny mosenyisini nyiso gik mabiro timore e ndalo giko.
20 Inqama empondombili owayibonayo imele amakhosi eMede lePhezhiya.
Im matunge ariyo mane inenono ochungʼ kar ruodhi mag Media gi Pasia.
21 Impongo eyisinephu yinkosi yeGrisi, lophondo olukhulu oluphakathi kwamehlo ayo yinkosi yakuqala.
Nywok moyugnono en ruodh jo-Yunani, to tung marangʼongo manie pat wangʼe e ruoth mokwongo.
22 Impondo ezine ezathatha indawo yalolo olwephukayo zimele imibuso emine ezaphuma esizweni sakhe kodwa kayiyikuba lamandla alingana lawaso.”
Tunge angʼwen mane okaw kar mano mane omuk oko ochungʼ kar pinjeruodhi angʼwen mabiro chakore e pinye to ok bi bedo gi teko marom gi mare.
23 Lapho umbuso wabo ususiya ekucineni, abahlamuki nxa sebexhwale beqisa, inkosi elolunya, eliqili kakhulu, izavela.
“E kinde ma lochgi chiegni rumo, jongʼanyo notim timbe maricho mogik, ruoth moro nobi ma wangʼe tek kendo matimo gik maricho.
24 Izaqina kakhulu kodwa kungasikho ngenxa yamandla ayo. Izakwenza umonakalo wokubhidliza okukhulu, iphumelele kukho konke ekwenzayo. Izawabhubhisa amaqhawe kanye labantu abangcwele.
Nodok maratego ahinya, to ok gi tekre owuon. Enokel kethruok maduongʼ kendo enolochi e gimoro amora motimo. Enotiek joma roteke kod jomaler.
25 Izakwandisa inkohlakalo, izibone yona isedlula bonke abanye. Bazakuthi besithi sebezinzile, izabhubhisa abanengi ibe isihlasela iNkosi yamakhosi. Ikanti yona izabhujiswa kodwa hatshi ngezandla zomuntu.
Obiro miyo miriambo medore, kendo obiro kawore ni oyombo ji. E seche ma giparo ni gidhi maber, obiro nego ji mangʼeny kendo obiro chungʼ mondo oked gi Ruoth mar ruodhi. Kata kamano ibiro tieke, to ok gi teko mar dhano.
26 “Umbono owuphiweyo owezikhathi zokuhlwa lezokusa uliqiniso, kodwa ugcike umbono lo, ngoba uphathelane lesikhathi esizayo esikhatshana.”
“Fweny mag okinyi godhiambo mosenyisi gin adier, to kik ihulgi ni ngʼato nikech gin gik mabiro timore bangʼe e ndalo mabiro.”
27 Mina Danyeli, ngadinwa kakhulu ngalala ngingogulayo okwensuku ezimbalwa. Ngasengivuka ngaqhubeka ngomsebenzi wami wenkosi. Ngadideka ngombono lowo; wawungaphezu kwengqondo.
An Daniel, tekra norumo, kendo nabedo matuo kuom ndalo mangʼeny. Eka ne achungo malo, kendo adhi nyime gi tije ruoth. Fweny mane aneno nomako dhoga; kendo ne ok anyal winjo tiende maber.
