UDanyeli 2
1 Ngomnyaka wesibili wokubusa kwakhe, uNebhukhadineza waphupha amaphupho; wahlupheka engqondweni, wehluleka lokulala.
And, in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, —and his spirit, was troubled, and, his sleep, had gone from him.
2 Ngakho inkosi yasibiza omasalamusi, lezangoma, labavumisi lezingcazi zezinkanyezi ukuthi bamtshele lokho ayekuphuphile. Sebengenile bema phambi kwayo inkosi,
So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, —they came in therefore, and stood before the king.
3 yathi kubo, “Ngibe lephupho elingihluphayo yikho ngifuna ukwazi ukuthi litshoni.”
And the king, said to them, A dream, have I dreamed, —and my spirit is troubled to know the dream.
4 Kwasekusithi ingcazi zezinkanyezi zayiphendula inkosi zikhuluma ngesi-Aramu zathi, “Bayethe, nkosi! Phila kuze kube nininini! Zitshele izinceku zakho iphupho lelo, thina sizalichaza.”
Then spake the Chaldeans to the king, in Aramaic, —O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.
5 Inkosi yaziphendula ingcazi zezinkanyezi yathi, “Nanku esengikumisile: Nxa lingangitsheli ukuthi iphupho lami beliyini beselilichaza, ngizakuthi liqunywaqunywe iziqa, izindlu zenu zidilizwe zibe yinqwaba.
The king answered and said to the Chaldeans, The word from me, is unalterable: If ye shall not make known to me the dream and the interpretation thereof, ye shall be cut in pieces, and, your houses, into a dunghill, shall be turned;
6 Kodwa lingangitshela iphupho kanye lengcazelo yalo ngizalipha izipho lemivuzo lodumo olukhulu. Ngakho ngitshelani iphupho libe selingichazela lona.”
but, if, the dream and the interpretation thereof, ye will declare, gifts and a present and great dignity, shall ye receive from before me, —therefore, the dream and the interpretation thereof, declare ye unto me.
7 Baphinda njalo baphendula bathi, “Inkosi kayizitshele izichaka zayo iphupho lelo, thina sizalichasisa.”
They answered again and said, —Let, the king, tell, the dream, to his servants, and, the interpretation thereof, we will declare.
8 Inkosi yaphendula yathi, “Ngileqiniso ukuthi liqonde ukuchitha isikhathi ngoba libona ukuthi yilokhu esengikumisile ukuthi:
The king answered and said, Of a certainty, I know, that, time, ye, would gain, —merely because ye see that, unalterable, from me, is the word:
9 Nxa lingangitsheli iphupho lelo, sinye zwi isijeziso senu. Seliyengene ukuthi lingitshele inkohliso lamanyala, licabanga ukuthi kumbe izinto zizaguquka. Manje-ke ngitshelani iphupho lelo yikho ngizakwazi ukuthi lingangichasisela lona.”
That, if, the dream, ye shall not make known to me, one and the same, is the decree, and, a lying and wicked word, have ye agreed to speak before me, that meanwhile the time may be changed, —therefore, the dream, tell ye me, so shall I know that, the interpretation thereof, ye can declare for me.
10 Ingcazi zezinkanyezi zayiphendula inkosi zathi, “Kakulamuntu emhlabeni ongakwenza lokho okufunwa yinkosi! Kayikho inkosi, loba ingenkulu kanganani kumbe ilamandla anganani, eyake yafuna into enjalo laloba kubani oyenza amasalamusi, kumbe isangoma loba ingcazi yezinkanyezi.
The Chaldeans answered before the king and said, There is not a man upon the earth, who can declare, the matter of the king, —although indeed, there is no king, chief ruler who, a thing like this, hath asked of any sacred scribe or magician or Chaldean;
11 Lokhu okufunwa yinkosi kunzima kakhulu. Kakho ongakwambulela inkosi ngaphandle kwabonkulunkulu, njalo kabahlali ebantwini.”
and, the thing which the king hath asked, is difficult, and, none other, is there, who can declare it before the king, —saving the gods whose dwelling is, not with flesh.
12 Lokhu kwayizondisa inkosi yabila ngolaka yahle yathi zonke izihlakaniphi zaseBhabhiloni kazibulawe.
For this cause, the king, was provoked and exceedingly indignant, —and gave word to destroy all the wise men of Babylon;
13 Ngakho sakhutshwa isimemezelo sokuthi izazi kazibulawe, yikho kwathunywa amadoda ukuyadinga uDanyeli labakhula bakhe ukuthi babulawe.
and, the decree, went forth, that, the wise men, should be slain, —and they sought Daniel and his companions that they might be slain.
14 Kwathi u-Ariyoki, indunankulu yamanxusa enkosi isiphumile ukuyabulala izihlakaniphi zaseBhabhiloni, uDanyeli wakhuluma laye ngokuhlakanipha langokunanzelela.
Immediately, Daniel, made answer with prudence and discretion, to Arioch, chief of the executioners of the king, —who had come forth to slay the wise men of Babylon:
15 Wasibuza isikhulu lesi senkosi wathi, “Kungani inkosi ikhuphe isimemezelo esibuhlungu kangaka na?” U-Ariyoki waseyichaza indaba kuDanyeli.
he began to speak and said to Arioch the king’s captain, —For what cause, is the decree raging forth from before the king? Then did Arioch make the matter known unto Daniel.
16 Esekuzwile lokho uDanyeli waya enkosini wacela ukuba ake aphiwe isikhathi, ukuze ayichazele iphupho layo.
So Daniel entered in, and desired of the king, —that, an appointed time, he would give him, and then, the interpretation, he would declare unto the king.
17 UDanyeli wabuyela endlini yakhe wayatshela abakhula bakhe oHananiya, loMishayeli lo-Azariya ngendaba leyo.
Then Daniel, to his own house, departed, —and, to Hananiah, Mishael, and Azariah, his companions, made the matter known;
18 Wabakhuthaza ukuthi bacele umusa kuNkulunkulu wasezulwini ngale inkinga eyimfihlakalo, ukuze kuthi yena labakhula bakhe baphephe ekubulaweni kanye lazozonke izihlakaniphi zaseBhabhiloni.
that, tender compassion, they might seek from before the God of the heavens, concerning this secret, —that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.
19 Kwathi ebusuku inkinga leyo yambulelwa uDanyeli ngombono. UDanyeli wasemdumisa uNkulunkulu wasezulwini
Then, unto Daniel—in a vision of the night, the secret was revealed, —whereupon, Daniel, blessed the God of the heavens:
20 wathi: “Kalidunyiswe ibizo likaNkulunkulu nini lanini; inhlakanipho lamandla kungokwakhe.
Daniel responded, and said, Let the name of God be blessed from age to age, —in that wisdom and might, to him belong;
21 Uyaguqula izikhathi lezibanga; uyawabeka amakhosi aphinde awaqethule. Unika inhlakanipho kwabahlakaniphileyo lolwazi kwabaqedisisayo.
And, he, changeth times and seasons, removeth kings, and setteth up kings, —giving wisdom to the wise, and knowledge to them who are skilled in understanding:
22 Uveza obala izinto ezizikileyo lezifihlakeleyo; uyakwazi okucatshe emnyameni, lokukhanya kuhlala kuye.
He, revealeth the deep things, and the hidden, —knoweth what is in the darkness, and, light, with him, doth dwell.
23 Ngiyakubonga njalo ngiyakudumisa, Oh Nkulunkulu wabokhokho bami: Ungiphile inhlakanipho lamandla, usungazisile mina lokho esikucelileyo kuwe, ususazisile thina iphupho lenkosi.”
Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, —yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.
24 UDanyeli wasesiya ku-Ariyoki owayekhethwe yinkosi ukuba abulale izihlakaniphi zaseBhabhiloni, wathi kuye, “Ungazibulali izihlakaniphi zaseBhabhiloni. Ngisa enkosini, ngizayichasisela iphupho layo.”
Therefore, Daniel entered in unto Arioch, whom the king had appointed to destroy the wise men of Babylon, —he went in, and, thus, he said unto him, The wise men of Babylon, do not thou destroy, bring me in before the king, and, the interpretation—unto the king, will I declare.
25 U-Ariyoki wahle wasa uDanyeli enkosini wathi, “Sengiyifumene indoda kwabathunjiweyo bakwaJuda engayitshela inkosi ukuthi iphupho layo litshoni.”
Thereupon, Arioch—with haste, brought in Daniel before the king, —and, thus, he said to him—I have found a man of the sons of the exile of Judah, who, the interpretation—unto the king, will make known.
26 Inkosi yambuza uDanyeli (njalo othiwa nguBhelitheshazari), “Kambe ungangitshela na engakubonayo ephutsheni lami uphinde ulichasise?”
The king answered and said unto Daniel, whose name was Belteshazzar, —Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
27 Waphendula uDanyeli wathi, “Kasikho isihlakaniphi, noma isangoma, noma oyenza amasalamusi, noma isanuse esingayihlahlulela inkosi imfihlakalo eyidingayo,
Daniel answered before the king, and said, —The secret which the king hath asked, the wise men, the magicians, the sacred scribes, the astrologers, are not able to declare unto the king;
28 kodwa ukhona uNkulunkulu ezulwini owambula zonke imfihlakalo. Utshengise inkosi uNebhukhadineza okuzakwenzakala ngezinsuku ezizayo. Iphupho lakho lemibono eyafika engqondweni yakho ulele embhedeni wakho yile:
but there is a God in the heavens, who revealeth secrets, and hath made known to King Nebuchadnezzar, what shall come to pass, in the afterpart of the days: Thy dream and the visions of thy head upon thy bed, are, these: —
29 Wathi ulele khonapho nkosi, ingqondo yakho yaphatha izinto ezisezakuza, kwathi umhlahluli wezinkinga wakubonisa okuzakwenzakala.”
As for thee, O king, thy thoughts upon thy bed, arose regarding what should come to pass hereafter; and, he that revealeth secrets, made known to thee what shall come to pass.
30 Okwami yikuthi ngiyambulelwe imfihlakalo le, kungesukuthi yingoba ngilenhlakanipho eyeqa eyabanye abaphilayo, kodwa ukuze kuthi wena, Oh nkosi, uyazi ingcazelo njalo ukuze uzwisise okwakuphithikana engqondweni yakho.
But, as for me—not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, —therefore, it is in order that, the interpretation—unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.
31 Wathi uyakhangela, Oh nkosi, wabona kumi phambi kwakho isithombe esikhulukazi, inkalakatha yesithombe esikhazimulayo, sisesabeka ukukhangeleka kwaso.
As for thee, O king, thou wast looking, when lo! a great image, this image, being mighty, and the brightness thereof surpassing, was standing before thee, —and, the appearance thereof, was terrible.
32 Ikhanda lesithombe lalenziwe ngegolide elicengekileyo, isifuba saso lezingalo kubunjwe ngesiliva, isisu lemilenze kubunjwe ngethusi,
As for this image, its head, was of fine gold, its breast and its arms, were of silver, —its belly and its thighs, of bronze;
33 imibala ibunjwe ngensimbi, inyawo zaso zilengxenye yensimbi lenye ingxenye yebumba elitshisiweyo.
its legs, of iron, —and, its feet, part of them, of iron, and, part of them, of clay.
34 Wathi ulokhu usabukele, kwaqetshulwa ilitshe, kungesingazandla zamuntu. Lasigxoba isithombe ezinyaweni zaso zensimbi lebumba lazihlifiza.
Thou didst look, until that a stone tare itself away, not by the aid of hands, and smote the image upon its feet, which were of iron and clay, —and they were broken in pieces.
35 Kwasekusithi insimbi, lebumba, lethusi, lesiliva kanye legolide kwachobozeka kwaba yizicucu kanyekanye kwaba njengomule esizeni ehlobo. Umoya waziphephula izicucu wazikhucula du. Kodwa ilitshe elagxoba isithombe laba yintaba enkulu yagcwala umhlaba wonke.
Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, —but, the stone that smote the image, became a mighty rock, and filled all the land.
36 Leli bekuyilo iphupho, manje-ke sesizalichazela inkosi.
This, is the dream, and, the interpretation thereof, we will tell before the king.
37 Wena, Oh nkosi uyinkosi yamakhosi. UNkulunkulu wasezulwini ukunikile umbuso, lamandla lobukhulu lodumo;
Thou, O king, art the king of kings, —for, the God of the heavens, hath given unto thee, the kingship, the might, the power and the dignity;
38 uluntu lonke ulunikele ezandleni zakho kanye lezinyamazana zeganga lezinyoni zemoyeni. Loba zihlala ngaphi, ukwenze wena waba ngumbusi wakho konke. Ulikhanda leliyana legolide.
and, wheresoever the sons of men do dwell, the wild beasts of the field and the birds of the heavens, hath he given into thy hand, and hath made thee ruler over them all. Thou, art the head of gold.
39 Ngemva kwakho, kuzakuba khona omunye umbuso, ophansi kulowakho. Kuzalandela owesithathu owethusi ozabusa umhlaba wonke.
And, after thee, shall arise another kingdom, inferior to thee, —and another—a third kingdom, of bronze, which shall bear rule throughout all the earth.
40 Ekucineni kuzakuba lombuso wesine oqinileyo njengensimbi ngoba insimbi iyephula ivodloze yonke into, yikho njengoba insimbi isephula izinto zibe yizicucu, kanjalo umbuso lowo uzayichoboza yonke eminye.
And, the fourth kingdom, shall be hard as iron, —in like manner as iron breaketh in pieces and crusheth all things, —even as iron which bringeth to ruins all these, shall it break in pieces and bring to ruins.
41 Njengoba ubonile ukuthi inyawo lamazwane bekulengxenye yebumba elitshisiweyo lengxenye yensimbi, yikho lo uzakuba ngumbuso odabuke phakathi; loba nje uzakuba lamanye amandla ensimbi phakathi kwawo, njengalokhu uyibonile insimbi ixubene lebumba.
And, whereas thou sawest the feet and the toes, part of them of potter’s clay, and part of them of iron, the kingdom, shall be, divided, and, of the hardness of the iron, shall there be in it, —forasmuch as thou sawest, the iron, combined with the miry clay;
42 Njengoba amazwane abelengxenye yensimbi, lengxenye yebumba, kanjalo umbuso lo uzakuba lamandla nganxanye, nganxanye ubucuzeke.
and, the toes of the feet, part of them, iron, and, part, of clay, —some part of the kingdom, shall be strong, but, a part thereof, shall be brittle;
43 Njalo njengoba ubonile insimbi ixubene lebumba elitshisiweyo, kanjalo abantu bazakuba yinhlanganisela bahlale bengamanyananga, njengoba insimbi ingahlangani lebumba.
and, whereas thou sawest, the iron, combined with the miry clay, they shall be combined with the seed of men, but shall not cleave firmly one to another, —lo! as iron is not to be combined with clay.
44 “Ngalesosikhathi samakhosi lawo uNkulunkulu wasezulwini uzabeka umbuso ongasoze wabhidlizwa lanini njalo ongasoze utshiyelwe abanye abantu. Uzayibhidliza yonke leyomibuso iphele, kodwa wona uzakuma laphakade.”
And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, —it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages.
45 Le yiyo ingcazelo yombono welitshe elaqhekezwa entabeni, kungasingezandla zomuntu, ilitshe elaphahlaza insimbi, lethusi, lebumba, lesiliva kanye legolide kwaba yizicucu. “UNkulunkulu omkhulu uyitshengisile inkosi okuzakwenzeka ngesikhathi esizayo. Iphupho liliqiniso lengcazelo iqondile.”
Forasmuch as thou sawest that, out of the rock, a stone tare itself away, but not with hands, and brake in pieces the clay, the iron, the bronze, the silver and the gold, the mighty God, hath made known to the king what shall come to pass hereafter. Exact then is the dream, and trusty its interpretation.
46 Inkosi uNebhukhadineza wazilahla wathi mbo phambi kukaDanyeli wamkhonza wakhupha ilizwi lokuthi kenzelwe umnikelo atshiselwe impepha njalo.
Then, King Nebuchadnezzar, fell upon his face, and, unto Daniel, paid adoration; and, a present and sweet odours, gave he word to pour out unto him.
47 Inkosi yathi kuDanyeli, “Ngempela uNkulunkulu wakho nguNkulunkulu wabonkulunkulu leNkosi yamakhosi lomambuleli wezimfihlakalo, ngoba ukwazile ukwambula imfihlakalo le.”
The king answered Daniel, and said—Of a truth, your God, is a God of gods, and a Lord of kings, and a Revealer of secrets, —seeing thou wast able to reveal this secret.
48 Inkosi yasibeka uDanyeli esikhundleni esiphezulu yelekelela ngezipho ezinengi kuye. Yamenza waba ngumbusi kulolonke ilizwe laseBhabhiloni njalo waba ngumphathi wazo zonke izazi zakhona.
Then, the king, exalted, Daniel, and, many large presents, gave he unto him, and set him to be ruler over all the province of Babylon, —and chief of the nobles, over all the wise men of Babylon.
49 Isicelwe nguDanyeli, yaphinde yabeka uShadreki, loMeshaki lo-Abhediniko baba ngabaphathi beziqinti zelizwe laseBhabhiloni, kodwa yena uDanyeli wasala esigodlweni.
And, Daniel, desired of the king, and he appointed—over the business of the province of Babylon—Shadrach, Meshach, and Abed-nego, —but, Daniel himself, was in the gate of the king.
