UDanyeli 11
1 Kwathi ngomnyaka wokuqala kaDariyu umuMede, ngazimisela ukuba ngime laye ngimsekele njalo ngimvikele.)”
Uye mugore rokutanga raDhariasi muMedhia, ini ndakasimuka kuti ndimutsigire uye ndimudzivirire.
2 “Manje-ke ngikutshela iqiniso: Kuzavela amanye amakhosi amathathu ePhezhiya, kulandele eyesine, ezanotha kakhulu okudlula amanye. Izakuthi ingazuza amandla ngenxa yenotho yayo izakhuthaza bonke abanye ukuxabana lombuso waseGrisi.
“Zvino ipapo, ndinokuudza chokwadi: Mamwezve madzimambo matatu achamuka muPezhia, uye ipapozve mumwe wechina, achava akapfuma kupfuura vamwe vose. Paachava nesimba nokuda kwepfuma yake, achamutsa vamwe vose kuzorwa noumambo hweGirisi.
3 Besekuvela inkosi enkulu ezabusa ngamandla amakhulu, yenze njengokuthanda kwayo.
Ipapo mambo ane simba achamuka, uyo achatonga nesimba guru nokuita sezvaanoda.
4 Isivelile, umbuso wayo uzachitheka uhlakazekele kuyo yonke yomine imimoya yezulu. Kawuzukuya ezizukulwaneni zayo, njalo kawusayikuba lamandla owawulawo ngoba umbuso wakhe uzaqutshunwa uphiwe abanye.
Shure kwokuonekwa kwake, ushe hwake huchatsemuka hugogoverwa kumhepo ina dzedenga.
5 Inkosi yaseNingizimu izakuba lamandla, kodwa omunye wabalawuli bayo bebutho uzakuba lamandla kulayo abesebusa kowakhe umbuso elamandla amakhulu.
“Mambo weZasi achava neimba, asi mumwe wavakuru vake vehondo achava nesimba kupfuura iye uye achatonga muumambo hwake amene nesimba guru.
6 Ngemva kweminyaka ethile, bazasekelana njengabangane. Indodakazi yenkosi yaseNingizimu izakuya enkosini yaseNyakatho iyekwenza ubudlelwano, kodwa amandla ayo indodakazi kawayikuma, lenkosi leyo kanye lamandla ayo kakuba khona okwesikhathi eside. Ngalezonsuku indodakazi izadelwa, yona kanye lomndlunkulu wayo, loyise kanye lalowo owayeyisekela.
Shure kwamamwe makore, vachazobatana. Mwanasikana wamambo weZasi achaenda kuna mambo woKumusoro kuti anoita sungano, asi mwanasikana uyu haangarambi ane simba rake, uye iye mambowo nesimba rake zvichaguma. Mumazuva iwayo mwanasikana acharaswa, pamwe chete navanomurinda nababa vake uye naiye anomutsigira.
7 Kuzavela omunye owosendo lwayo ozathatha isikhundla sayo. Uzahlasela amabutho empi enkosi yaseNyakatho angene enqabeni yayo; uzakulwa lawo awehlule.
“Mumwe anobva mumhuri yake achamuka kuti atore nzvimbo yake. Acharwisa mauto amambo woKumusoro agopinda munhare yake; iye acharwa navo agovakunda.
8 Uzathumba njalo onkulunkulu babo, lezithombe zabo zensimbi kanye lezitsha zabo eziligugu ezesiliva legolide azithwalele eGibhithe. Okweminyaka ethile uzake akhohlwe ngenkosi yaseNyakatho.
Achatapawo vamwari vavo, zvifananidzo zvavo zvesimbi nezvinhu zvavo zvinokosha zvesirivha negoridhe agozvitakura achienda nazvo kuIjipiti. Achazosiya mambo woKumusoro ari oga kwamakore.
9 Kuzakuthi inkosi yaseNyakatho ihlasele umbuso wenkosi yaseNingizimu kodwa iphinde ihlehlele muva elizweni layo.
Ipapo mambo woKumusoro acharwisa umambo hwamambo weZasi asi achizodzokera hake kunyika yake.
10 Amadodana ayo azalungisela impi aphake iviyo elikhulu lamabutho azathululeka njengesikhukhula sikazamcolo impi ize iyengena enqabeni yayo eyaseNingizimu.
Vanakomana vake vachagadzirira kurwa uye vachaunganidza hondo huru, ichakukura samafashamu emvura ane simba vagorwa kusvikira kunhare yake.
11 Lapho-ke inkosi yaseNingizimu izaphuma ngokuthukuthela iyekulwa lenkosi yaseNyakatho, yona ezaphaka iviyo elikhulu lempi, kodwa izakwehlulwa.
“Ipapo mambo weZasi achafora akatsamwa kwazvo kuti azorwisa mambo woKumusoro, uyo achamutsa hondo huru, asi ichizokundwa.
12 Kuzakuthi nxa amabutho esethunjiwe, inkosi yaseNingizimu izazikhukhumeza, ibisibulala izinkulungwane ezinengi, kodwa kayiyikuhlala inqoba.
Kana varwi vaendwa navo, weZasi achazara nokuzvikudza uye achauraya zviuru zvizhinji, asi zvazvo haazorambi achikunda.
13 Ngoba inkosi yaseNyakatho izabutha elinye ibutho elikhulu kulelakuqala; kuthi ngemva kweminyaka embalwa izahlasela ngebutho elikhulukazi lihlome liphelele.
Nokuti mambo woKumusoro achaumba imwe hondo, yakakura kupfuura yokutanga; uye shure kwamakore mazhinji, achaenda kundorwa ane hondo huru huru yakashongedzwa zvakakwana.
14 Kulezozikhathi banengi abazavukela inkosi yaseNingizimu. Izidlwangudlwangu phakathi kwabantu bakini zizahlamuka ukuze kugcwaliseke umbono, kodwa kaziyikuphumelela.
“Munguva idzodzo vazhinji vachamukira mambo weZasi. Varume vechisimba pakati pavanhu vokwako vachakumukira kuti chiratidzo chizadziswe, asi havangakundi.
15 Inkosi yaseNyakatho izafika yakhe amadundulu okuvimbezela, ithumbe idolobho elivikelwe ngenqaba. Amabutho aseNingizimu azakwehluleka ukuzivikela; kanye lamaqhawe awo odumo kazukuba lamandla okuma.
Ipapo mambo woKumusoro achauya agovaka mirwi yokurwisa uye achapamba guta rakakomberedzwa, Mauto eZasi achashaya simba rokuzvidzivirira; kunyange mapoka emhare dzavo achashaya simba rokumira.
16 Umhlaseli uzazenzela intando yakhe, kakho loyedwa ozakuba lamandla okumelana laye. Izazibeka iqine eLizweni Elihle ibe lamandla okulichithiza.
Mupambi achaita zvaanoda; hakuna achagona kumisidzana naye. Achazvisimbisa muNyika Yakaisvonaka uye achava nesimba rokuiparadza.
17 Izazimisela ukuza ngenkani yombuso wayo wonke yenze isivumelwano sokuvikelana lenkosi yaseNingizimu. Izamendisela indodakazi yayo ukuze iwuchithe umbuso, kodwa amacebo ayo lawo kawayikuphumelela, kawayikuyisiza.
Achashingaira kuti auye navane simba voumambo hwake hwose uye achabatana namambo weZasi. Uye achamupa mwanasikana wake kuti amuwane kuitira kuti aparadze umambo, asi urongwa hwake hahuzobudiriri kana kumubatsira.
18 Abeseguqukela ngasemazweni asemakhunjini olwandle awathumbe amanengi akhona, kodwa umlawuli wempi omunye uzamquma umsila amnqobe.
Ipapo acharinzira chiso chake kuzviwi agotora zvizhinji zvacho, asi mukuru wamauto achagumisa kuzvidza kwake uye agodzorera kuzvidzwa kwake kwaari amene.
19 Ngemva kwalokhu izabuyela ezinqabeni zelizwe layo kodwa izakhubeka iwe, ingaphindi ibonakale futhi.
Shure kwaizvozvo, achadzokera akananga kunhare dzenyika yake asi achagumburwa ndokuwa, akasazoonekwazve.
20 Ozathatha ubukhosi ngemva kwayo uzathuma umthelisi ukuze buqhubeke ubukhazikhazi basesikhosini. Kodwa kungeminyaka mingaki izaqethulwa, kungasikho ngodlakela kumbe empini.
“Anomutevera achatumira muteresi kuti achengetedze mbiri youmambo. Zvisinei hazvo, shure kwamakore mashoma, iye achaparadzwa, zvisingaitwi mukutsamwa kana muhondo.
21 Izalandelwa ngumuntu odelelekileyo ongelakho ukuhlonipheka kobukhosi. Uzawuhlasela umbuso ngesikhathi abantu bawo besithi sebezinzile, awuthumbe ngokuxabanisa abanye.
“Achatsiviwa nomunhu anozvidzwa asina kumbopiwa rukudzo rwoumambo. Iye achapamba umambo panguva iyo vanhu vanenge vakadekara, uye achahubvuta nenzira yokubata kumeso.
22 Kuzakuthi impi eyesabekayo ikhukhulwe phambi kwakhe; yona lenkosi yesivumelwano kuzabhujiswa.
Ipapo hondo huru ichakukurwa pamberi pake; zvose iye nomuchinda wesungano zvichaparadzwa.
23 Ngemva kokwenza isivumelwano layo uzakwenza inkohliso abesezuza ubukhosi encediswa lihlekana labantu.
Shure kwokuita chibvumirano naye, achaita zvinhu zvounyengeri, uye navanhu vashoma chete achatora chigaro chokutonga.
24 Kuzakuthi lezozigodi ezilenotho enengi sezisithi zizinzile uzazihlasela aphumelele okungazange kwenziwe nguyise loba ngokhokho bakhe. Uzakwaba impango lenotho kubalandeli bakhe. Uzakwakha amacebo okubhidliza izinqaba kodwa okwesikhatshana nje.
Matunhu akapfuma paanenge adekara, acharwisa uye achakwanisa kuita zvisina kumboitwa namadzibaba ake kana madzitateguru ake. Achagovera zvaakapamba, zvaakatora nebipitira nepfuma, pakati pavanhu vake. Achaita rangano yokuparadza nhare, asi kwechinguva chete.
25 Uzaphaka impi enkulu ukuze avuselele amandla akhe aqunge isibindi sokusukela inkosi yaseNingizimu. Inkosi yaseNingizimu izadumelana laye ngempi enkulu elamandla, kodwa kayizukuma ngenxa yamacebo azakwenziwa awokuyiqethula.
“Nehondo huru achamutsa simba rake nokushinga kwake kuti arwise mambo weZasi. Mambo weZasi acharwa naye nehondo huru kwazvo uye hondo ine simba kwazvo, asi haazogoni kumira nokuda kwamano aakarongerwa.
26 Labo abadla esiphaleni senkosi bazazama ukuyibulala; impi yakhe izakhukhulwa, kufe abanengi empini.
Vaya vanodya zvokudya zvamambo vachaedza kumuparadza; hondo yake ichakukurwa, uye vazhinji vachafa muhondo.
27 Amakhosi la amabili alenhliziyo ezigaya izibozi azahlala tafula linye aqambelane amanga, kodwa kungancedi lutho ngoba isiphetho sizajinge sifike ngesikhathi esimisiweyo.
Madzimambo maviri, vane mwoyo yavo yakakombamira pane zvakaipa, vachagara patafura imwe chete vachireverana nhema, asi pasina zvazvinobatsira, nokuti kuguma kuchasvika zvakadaro panguva yakatarwa.
28 Inkosi yaseNyakatho izabuyela elizweni layo ikhithika ngenotho, kodwa inhliziyo yayo izabe ilokozela isivumelwano esingcwele. Kukhona ezakwenza ngaso andubana ibuyele elizweni layo.
Mambo woKumusoro achadzokera kunyika yokwake nepfuma zhinji, asi mwoyo wake uchavenga sungano tsvene. Achairwisa agodzokera kunyika yokwake.
29 Ngesikhathi esimisiweyo izahlasela eNingizimu njalo, kodwa ngalesosikhathi impumela yakhona kayizukufana leyakuqala.
“Panguva yakatarwa acharwisa yeZasi zvakare, asi panguva ino zvichaitika zvichasiyana napakutanga.
30 Imikhumbi evela emakhunjini olwandle lwasentshonalanga izamelana layo ihle iphele amandla. Izabuyela emuva iyebhodlisela ulaka lwayo phezu kwesivumelwano esingcwele. Izaphinda isekele labo abadela isivumelwano esingcwele.
Zvikepe zvokuzviwi zvokumavirira zvichamupikisa, uye iye achaora mwoyo. Ipapo achadzokera kwaabva agondopedzera shungu dzake pamusoro pesungano tsvene. Achadzokera agondofarira vaya vanorasa sungano tsvene.
31 Amabutho ayo ahlomileyo azasuka angcolise inqaba yethempeli, acinise umhlatshelo wansuku zonke. Yikho-ke abesemisa lawomanyala azaletha incithakalo.
“Mauto ake akapakata zvombo achasimuka kuti asvibise nhare yetemberi uye achadzivisa chibayiro chamazuva ose. Ipapo vachamisa chinonyangadza chinokonzera kuparadzwa.
32 Ngobuqili bayo izabaxhwalisa labo asebesephulile isivumelwano, kodwa labobantu abamaziyo uNkulunkulu wabo bazajamelana layo yehluleke.
Nokubata kumeso achatsausa avo vakaputsa sungano asi vanhu vanoziva Mwari wavo vachamudzivisa kwazvo.
33 Labo abahlakaniphileyo bazafundisa abanengi, lokuba nje okwesikhathi esithile bezakuwa ngenkemba, kumbe batshiswe, kumbe bathunjwe loba baphangwe.
“Vakachenjera vachadzidzisa vazhinji, kunyange kwechinguva vachazourayiwa nomunondo kana kupiswa kana kutapwa kana kupambwa.
34 Ekumeni kwabo bazazuza uncedo oluncinyane, kuthi abanengi abangazimiselanga bazihlanganise lezitha.
Pavachawa vachagamuchira rubatsiro rushoma shoma, uye vazhinji vasiri muchokwadi vachabatana navo.
35 Abanye babahlakaniphileyo bazakhubeka, ukuze bacoliswe, bahlanjululwe njalo benziwe bahlanzeke kuze kufike isikhathi sokucina, ngoba sijinge sizafika ngesikhathi leso esimisiweyo.”
Vamwe vakachenjera vachagumburwa, kuitira kuti vagonatswa, nokucheneswa uye vave vasina gwapa kusvikira panguva yokupedzisira, nokuti zvichazongoitika panguva yakatarwa.
36 “Inkosi izakwenza njengokuthanda kwayo. Izaziphakamisa njalo izikhukhumeze ngaphezu kwabonkulunkulu bonke ikhihlize izibozi ngoNkulunkulu wabonkulunkulu. Izaphumelela kuze kugcwaliseke isikhathi sentukuthelo, ngoba lokho okumisiweyo kusamele kwenzeke.
“Mambo uyu achaita sezvaanoda. Achazvisimudzira uye achazvikudza pamusoro pavamwari vose uye achataura zvinhu zvisina kumbonzwikwa pamusoro paMwari wavamwari. Achabudirira kusvikira nguva yokutsamwa yapera, nokuti zvakatemwa zvinofanira kuitika.
37 Kayizukubananza onkulunkulu baboyise, kumbe lowo olangathwa ngabesifazane, njalo kayiyikunanza lawuphi unkulunkulu, kodwa izaziphakamisa ngaphezulu kwabo bonke.
Haazovi nehanya navamwari vamadzibaba ake kana nouyo anodikanwa navakadzi, uye haangavi nehanya namwari upi zvake, asi achazvikudza pamusoro pavo vose.
38 Esikhundleni sabo izakhonza unkulunkulu wezinqaba, unkulunkulu owayengaziwa ngoyise izamkhonza ngegolide langesiliva langamatshe aligugu lezipho ezidulayo.
Pachinzvimbo chazvo, achakudza mwari wenhare; achakudza negoridhe nesirivha namatombo anokosha, nezvipo zvomutengo wapamusoro, mwari akanga asingazivikanwi namadzibaba ake.
39 Izahlasela izinqaba eziqine okudlulayo incediswa ngunkulunkulu wezizweni njalo ibahloniphe kakhulu labo abayivumayo. Izababeka ukuba ngababusi babantu abanengi njalo umhlaba izawaba ngokuphiwa intengo.
Acharwisa nhare dzakasimbisisa achibatsirwa namwari wavatorwa uye achakudza zvikuru vaya vanomugamuchira. Achavaita vabati pamusoro pavanhu vazhinji uye achagovera nyika nomutengo.
40 Ngesikhathi sokucina inkosi yaseNingizimu izadumelana layo empini, lenkosi yaseNyakatho izatheleka layo ngezinqola zempi, lebutho, lamabhiza kanye langemikhumbi eminengi. Izahlasela amazwe amanengi iwakhukhule njengozamcolo.
“Panguva yokupedzisira mambo weZasi acharwisana naye, uye mambo woKumusoro achamukirana naye nengoro neboka ravarwi nezvikepe zvizhinji. Acharwisa nyika zhinji agopfuura nomadziri samafashamu emvura.
41 Izahlasela njalo iLizwe Elihle. Azakuwa amazwe amanengi, kodwa i-Edomi leMowabi labakhokheli bako-Amoni bazaphepha esandleni sayo.
Acharwisawo Nyika Yakaisvonaka. Nyika zhinji dzichawa, asi Edhomu, Moabhu, navatungamiri veAmoni vachawira muruoko rwake.
42 Izaqhelisa amandla ayo phezu kwamazwe amanengi; iGibhithe kayiyikuphunyuka.
Achaita kuti simba rake risvike pamusoro penyika zhinji; Ijipiti haingapunyuki.
43 Izahluthuna inotho legolide lesiliva layo yonke inotho yaseGibhithe, amaLibhiya lamaKhushi ayikhonze.
Achava nesimba pamusoro pepfuma yegoridhe nesirivha uye pfuma yose yeIjipiti, uye vaRibhiya navaNubhia vachazviisa pasi pake.
44 Kodwa imibiko evela empumalanga lasenyakatho izayethusa ibisiphuma ngolaka olukhulu ukuyabulala lokutshabalalisa abanengi.
Asi mashoko anobva kumabvazuva nokumusoro achamuvhundutsa, ipapo achabuda nehasha zhinji kundoparadza nokupedza vazhinji.
45 Izamisa amathente ayo obukhosi phakathi kolwandle lentaba engcwele enhle. Kodwa kuzafika okwayo ukuphela, engasekho ongayisiza.”
Achadzika matende ake oushe pakati pamakungwa pagomo dzvene rakaisvonaka. Asi achasvika kumagumo ake, uye hakuna achamubatsira.
