Imisebenzi 7
1 Ngakho umphristi omkhulu wasembuza wathi, “Ukumangalelwa konke lokhu kuliqiniso na?”
Kambo nii wabe dur tokki mi digenwuri na ken bicom ka?
2 Kulokhu waphendula wathi: “Bafowethu labobaba ake lingilalele! UNkulunkulu wenkazimulo waziveza kubaba wethu u-Abhrahama esahlala eMesophothamiya, engakahlali eHarani.
Stephen toki yimi kange Teemi, kom nuwaye. Dukum kwamaro wo kange Abraham ki kwama me sopotamia, na nyimde ciyi firen Haran.
3 UNkulunkulu wathi, ‘Tshiya ilizwe lakini labantu bakini uye elizweni engizakutshengisa lona.’
Ci nyico ki, dubom bitine mwe kange tengwanim mwembo na yaken biti wuro ma nungmeven tiye.
4 Ngakho wasuka elizweni lamaKhaladiya wayahlala eHarani. Ngemva kokufa kukayise, uNkulunkulu wamletha kuleli ilizwe lapho eselihlala khona manje.
Dila chon dubom biten chaidean la yim mwor Haran, di wiri bwiyaka tee cekkori kwama bou ki cho mwor takke wo, fiye mu yimwi naweu.
5 Kamuphanga lifa lapha loba nje isiqintshana somhlabathi. Kodwa uNkulunkulu wamthembisa ukuthi yena lezizukulwane zakhe ngemva kwakhe babezalizuza ilizwe lelo libe ngelabo, loba nje ngalesosikhathi u-Abhrahama wayengelamntwana.
Chon necho kangem nob wuro wari kange ce na Tikange cho. mani bi duware ce, bwen wo mwa fuwam natiye dor cere, la chon tum fou ner bwentano Abraham manki bweri kon matin necho takke wo ca nyimtiye gwam kange ten gwanim cero bwan tano con bwiyam di
6 UNkulunkulu wakhuluma laye kanje: ‘Izizukulwane zakho zizakuba ngabezizweni elizweni elingayisilo lazo okweminyaka engamakhulu amane, njalo zizagqilazwa, zihlukuluzwe.
kwama yico kerti na wuro nubo loca ciya yi bidom bitine nubo kange. Nyo fiyeyinu cho limbo dige bwiye atin bou chinen ki yera na bibei canga catin nuwa dotange na choro kwini kwob naar.
7 Ngizasijezisa lesosizwe esibagqilazayo,’ kusitsho uNkulunkulu, ‘emva kwalokho bazaphuma kulelolizwe bangikhonze kuyonale indawo.’
La man ma bolang kale kowo neci dotange tiye kwama ki ciya cheruw nacin wab ye fiye wo nen.
8 Wasenika u-Abhrahama isivumelwano sokusoka. U-Abhrahama waba nguyise ka-Isaka, wamsoka ngemva kwensuku eziyisificaminwembili ezelwe. Ngemva kwalokho u-Isaka waba nguyise kaJakhobe, uJakhobe yena waba nguyise wabokhokho abalitshumi lambili.
La kwama ne Abraham diker wabka, di la Abraham yi lam tee Ishaku lan wabum cho ki. kume narube, Ishaku yilam Tee, la Jacob yilam tee bibei yo wab culom bo yobe
9 Ngenxa yokuthi okhokho babalomhawu ngoJosefa, bamthengisela eGibhithe njengesigqili. Kodwa uNkulunkulu waba laye
Kambo yitub cebu ciyabo kange Joseph la cin miyem cho nab yamembo Egypt La kwama kange cho.
10 wamephula kuzozonke inhlupho zakhe. Wanika uJosefa inhlakanipho, wamenza wathandwa nguFaro, inkosi yaseGibhithe. Yona yasimenza umbusi eGibhithe lakuso sonke isigodlo sakhe.
La cercho mor dotange cenen. La neeh Joseph fofka kange yomka kabum Pharaoh liya Egypt wo yocho dur nubero gwam mor Egypt kange mor lowenen gwam.
11 Indlala yasihlasela lonke elaseGibhithe leleKhenani, kwaba lobunzima obukhulu ngoba okhokho bethu bakuswela ukudla.
Kambo ci ma wura dure di titen macar kange kan ana kange dotange durko tebbebbo nuwa la ci fiyabo cari.
12 UJakhobe esezwile ukuthi amabele ayekhona eGibhithe, wathuma okhokho bethu ekuhambeni kwabo kwakuqala.
La Jacob wo nuwa carito wini masar di cho ci tom tomange ciya bou ki bwo kabo.
13 Sebesiya khona okwesibili, uJosefa wabatshela abanewabo ukuthi wayengubani, njalo uFaro waziswa ngabakibo kaJosefa.
kambo chiya boka na yobe ceri, la Yusufu fweltang keb cebonen dor cer ki kwa curo fir auna nyimom yitub Yusufu.
14 Ngemva kwalokho uJosefa wasebiza uyise uJakhobe ukuthi eze labendlu yakhe bonke, kungabantu abangamatshumi ayisikhombisa lanhlanu sebebonke.
Yusufu yi yitub cebo chiya bou ki tee che Yakubu kange diker ciyero kange bibei yo locheu firen Masar, gwam ciye nubo cibi kwini niber culombou nung.
15 Ngakho uJakhobe wasesehlela kweleGibhithe lapho afela khona yena kanye labokhokho bethu.
Yakubu choken yim firen biten Masar la chon bwiyam kange Tee ce.
16 Izidumbu zabo zabuyiswa eShekhemu zabekwa ethuneni elathengwa ngu-Abhrahama emadodaneni kaHamori eShekhemu ngemali ethile.
Chin tucho mor Shechem la chin yoken cho mor tuwi wo Abraham Teni ki kyemer bibwe Hamor nen Shechem.
17 Kwathi isikhathi sesisondele esokuthi uNkulunkulu agcwalise isithembiso sakhe ku-Abhrahama, inani labantu bakithi eGibhithe landa ngamandla.
La ki kwama bi bwiyer kwamaro bidomeri Kwama yi Abraham nubo an duwi mor Egypt be.
18 Kwasekusiba ‘lenye inkosi eyayingazi lutho ngoJosefa yaba ngumbusi eGibhithe.’
La chin yoh kange liya wi Masar wuro yumbo Yakubu.
19 Yaba lesihluku ebantwini bakithi, yancindezela okhokho bethu ngokubabamba ngamandla ukuthi balahlele khatshana insane zabo ezisanda kuzalwa ukuthi zife.
Liya chiro bol nubo ne tebyebbo dotange kambou ken chin dukchi tebyebo ki ciya cukou dor cero fiye dotange mani ciya dobchiti.
20 Ngalesosikhathi uMosi wazalwa, njalo engasumntwana makhaza. Okwezinyanga ezintathu wondliwa endlini kayise.
Ki kwama wo chi bou Musa, Cho yori kabo nanimde kwama na yocho chuwakko taar mor loh tee ce.
21 Kwathi esebekwe phandle, indodakazi kaFaro yamthatha yamkhulisa njengomntanayo.
kambo chi yoken cho kaleri bwebubya Pharaoh's tumcho kung cho na yilam bibwe che.
22 UMosi wafundiswa kuyo yonke inhlakanipho yamaGibhithe, eligagu lokukhuluma lokwenza.
Musa wiki yulang merang biten Egypt kange bikwan keret kange nangen.
23 Kwathi uMosi eseleminyaka engamatshumi amane obudala, wacabanga ukuya kwethekelela abantu bakibo, abako-Israyeli.
kambo cho dou choroti kwini naar re ri chin kwabi mor nere ce ki cha tou yice bibei Israila.
24 Wabona omunye wabo ehlukuluzwa ngumGibhithe, ngakho wayamlamulela, wenanisa ngokubulala umGibhithe lowo.
La chon to nii kange ti Musa tikaan niwa ci nuwa dotange ki twalka bama care.
25 UMosi wakhumbula ukuthi abantu bakibo babezakunanzelela ukuthi uNkulunkulu wayemsebenzisa ukuthi abakhulule, kodwa kabakunanzelelanga.
Kwaneri Musa na ci ciya takali kwama bou cinenne di la mani nyo. Chin yombo Kwamaki kancak cha chok chi la chi yombo.
26 Ngosuku olulandelayo uMosi wawela phezu kwabako-Israyeli ababili ababesilwa. Wazama ukubalamula ngokuthi, ‘Madoda, liyizinini; kungani lihlukuluzana kangaka na?’
Chelfini chin bou irsailawa kangumbo ki kwalkangi bwiti chi la chin mani nacho bouchinen ki filang bwiti yichi ki yebwi kom kwerkanti bwitikume?
27 Kodwa leyondoda eyayihlukuluza eyinye, yamfuqela eceleni uMosi yathi, ‘Ngubani okwenze umbusi lomahluli phezu kwethu?
Dila nii wo ter keceu tuken cho firen yi ki necho liyar do wo more che?
28 Ufuna ukungibulala njengomGibhithe ombuleleyo izolo?’
Muki cwi muki namun twalum yoh kambo mwa twalum Israilawa wure ka?
29 UMosi wathi ekuzwa lokho wabalekela eMidiyani, lapho ahlala khona njengesizwe, wazala khona amadodana amabili.
Musa chawaken kambo cha nuwa wori chon yilachinendiker yumankar biten Midian, wo cha yilam Tee bibeiyo yobou.
30 Sekwedlule iminyaka engamatshumi amane, ingilosi yavela kuMosi iselangabini lesixuku esibhebhayo enkangala eduze kweNtaba iSinayi.
Kambo choro kwini naare chum meri bibei tomange cher cenen mor Yeri bang sinai ki biyen kiret mor yere.
31 Wathi ekubona lokhu wamangala kakhulu ngalowombono. Wathi uyasondela ukuthi abonisise, wezwa ilizwi likaThixo lisithi:
Kambo Musa toh kirak keri yimanka lan fiyacho, lan chi kutau ten bidom na chi toh yora, chin nuwa dir kwama tok ti ki, Mo mi kwama tee mwe, Ibrahim kange Ishaku, kange Yakubu, kange Masu cwam tai fwe ki kungka dor nacir to.
32 ‘NginguNkulunkulu waboyihlo, uNkulunkulu ka-Abhrahama, lo-Isaka loJakhobe.’ UMosi wathuthumela ngokwesaba wehluleka ukukhangela.
kwama yi cho ki chukom tai mweu fiyemin tim wiyeu. liyar kwama.
33 INkosi yasisithi kuye, ‘Khupha amanyathela akho, ngoba indawo omi kuyo ingumhlabathi ongcwele.
Kwama yi cho ki chukom taa mweu namwek fiye mun tim wiyeu nku wabe.
34 Ngempela sengikubonile ukuhlukuluzeka kwabantu bami eGibhithe. Sengikuzwile ukububula kwabo, ngakho sengibuyile phansi lapha ukuzebakhulula. Manje-ke zwana, ngizakubuyisela eGibhithe.’
Kebo koni nubo lomi nuwa dotangeti masar la min nuwa fubom ciyembo, no nyori manya na chukom chi sanakowo, bou na twom nen Masar.
35 Nguye kanye uMosi lo ababemalile ngamazwi athi, ‘Ngubani okwenze umbusi lomahluli na?’ Wathunyelwa ukuba ngumbusi lomkhululi nguNkulunkulu mathupha, ngengilosi eyabonakala kuye isesixukwini.
wuro cho Musa chi kuwe dila kom ki we doknen ni warka dor nyere cho niwo kwama tomou na yilam ni dure kange ni cerka kwama ni bwirer kambo cho tou mor kiye.
36 Wabakhokhela baphuma elizweni laseGibhithe, wenza izimanga lemimangaliso eGibhithe lasolwandle olubomvu kanye lasenkangala okweminyaka engamatshumi amane enkangala.
Musa yaki chi mor masar kambo cha madukum mor chachi ki kume kwini naar.
37 Nguye lo uMosi owatshela abako-Israyeli wathi, ‘UNkulunkulu wenu uzalivusela umphrofethi phakathi kwabafowenu njengami.’
Musa yi nubo Israilawa ki kwaka an yoh kumen nyi wabe dur bitine kume, yotob kumeb na mou.
38 Wayephakathi kwebandla enkangala, elabokhokho bethu njalo elayo ingilosi eyakhuluma kuye eNtabeni yaseSinayi; njalo wemukela amazwi okuphila ukuthi awedlulisele kithi.
Won cho nii wo wari kange nobe mwor kiye ki no tob kange nob dukkumen wuro bwangten ka cho chi mane tokkang ker dor ter Sinail cho wo wari kange teb yebbo wuro cho ni wuro ne nyo ker kwama.
39 Kodwa okhokho bethu bala ukumlalela. Bamala, kwathi ezinhliziyweni zabo babuyela eGibhithe.
Won cho niwuro tebyebbo ko neka ko bidwiyere ci chikom cho more ciye, chin ne birum neri chiki yang masar.
40 Batshela u-Aroni bathi, ‘Yenza onkulunkulu abazasikhokhela. UMosi lo owasikhupha eGibhithe asisakwazi ukuthi usedliwe yini!’
Ki kwama chi tokti ki Aruna na ywel chimen kwama wo a yati ki chi mor masar reu. diker Musa ro churou firen masare nya nyombo diker bwikange ceu.
41 Yiso lesosikhathi abenza ngaso isithombe esasilesimo sethole. Baletha imihlatshelo kulo, benza umkhosi wokuthakazelela lokho okwenziwa yizandla zabo.
La chin ywel be kwame chi bo bi bwitin chukko na ywel kako koce, chin bilangi diker chi mani ki kang chekeu.
42 Kodwa uNkulunkulu wabafulathela, wabakhalala ukuba bakhonze ilanga, inyanga lezinkanyezi. Lokhu kuvumelana lalokho okulotshiweyo encwadini yabaphrofethi ukuthi: ‘Wena ndlu ka-Israyeli, langilethela na imihlatshelo leminikelo ngeminyaka engamatshumi amane enkangala?
Kwama kangum chi la chin ya bilang bitenrendo diye kambo mu langum bifumer nob duktanka kom neye twimen kundo fichangeu. firen ki choro kwini naar wuro kom Israilawa?
43 Hatshi, lathwala isikhonzelo sikaMoleki lenkanyezi kankulunkulu wenu uRefani, izithombe elazenzayo ukuthi lizikhonze. Ngakho-ke, ngizalixotshela ekuthunjweni’ ngale kweBhabhiloni.
Kom ciya kange kwama Molech kange kwama biteiren wo Rephan, kange wolo kom yulange. na kom wabci, man yi kikom firen kah Babila ki den canga.
44 Okhokho bethu babelalo ithabanikeli lobufakazi enkangala. Lalenziwe njengokuqondiswa kukaMosi nguNkulunkulu elandela isimo ayesibonile.
Tuka kume kibi kur fulen firen ki na nungi chin wi. kambo kwama ma nagen ki Musa ki cha mani na wuro chi nung chineneu.
45 Sebelamukele ithala okhokho bethu bengaphansi kukaJoshuwa beza lalo ekuthumbeni kwabo izizwe. Lahlala elizweni kwaze kwaba yisikhathi sikaDavida,
Wo cho bikur fulendo tuka kume bou chike ki kwama Joshua wuro bou ki kwama chi yo bitine kange wo nubo kange ce wo kwama ywachiye wi kabum tuka kume nen na choro nyo yaken ki kwama Dauda.
46 owathandwa nguNkulunkulu, wacela ukuthi alungisele uNkulunkulu kaJakhobe indawo yokuhlala.
Wo fiya bilangka kwama nen diker bwiyeu chin ywel ku wabka kwama ki kwama yakubu ce.
47 Kodwa kwaba nguSolomoni owamakhelayo leyondlu.
La Suleimanu ywel ku kwama.
48 Lanxa kunjalo, oPhezukonke kahlali ezindlini ezakhiwe ngabantu. Njengoba esitsho umphrofethi ukuthi:
Di la nii liyare mani yi fiye nubo yulangi ki kange na wuro nii dukkome tokke.
49 ‘Izulu liyisihlalo sami sobukhosi, lomhlaba uyisenabelo sami. Lizangakhela ndlu bani? kutsho iNkosi. Kambe izaba ngaphi indawo yami yokuphumula na?
Di kwama na liyar ce kalewuro ceu na yoka nanice di la luwe wini ka mumentiye? kwama toki nyowe, kakka fiye wuni wo ma fubomtiye?
50 Izinto zonke lezi kazenziwanga yisandla sami na?’
Kebo nuremi kom manag diwura?
51 Lina ziqholo zabantu, abanhliziyo lezindlebe ezingasokanga! Lifuze oyihlo: Lihlezi lijamelene loMoya oNgcwele!
kom nubo ki kwichi duweu, wo nero biyebe kange wuro tuni mani nuware, nachuro nyo kom cwibo bibwiyer bifumero kom mati dike tuka kume mane.
52 Kambe kwake kwabakhona umphrofethi oyihlo abangazange bamhlukuluze na? Baze bababulala lalabo abaphrofetha ngokuza koLungileyo. Khathesi selimnikele lambulala,
Nob dukkomen wuni tuka kume nebo dotange chin twalangum nob dukommeb wuro baurangu ki kabawuro ki liayre kom yilam nob kange ceb kange nubo twalang chiye.
53 lina eseliwemukele umthetho oweza ngezingilosi kodwa kaliwulandelanga.”
Kom nob mulang kako, kom yuwou bolange wo nob bi bwiyeror bouchike di kom mabo nangen chiko.
54 Amalunga eSanihedrini esekuzwile lokhu azonda, afuthelana, amgedlela amazinyo.
Kambo bibei tomange nuwa nyori nar chero kayam kambo ken, di chin ku mum chiyero ti chi ciyabo ki Istifanus.
55 Kodwa uStefane egcwele uMoya oNgcwele wakhangela ezulwini wabona inkazimulo kaNkulunkulu loJesu emi esandleni sokunene sikaNkulunkulu.
Di la Chi dim ki yuwa tangbek chin kung nuwe ce di kwama, chin duktang kwama mati chin taou kiriti timye kango catiyet wo kwama ce.
56 Wathi, “Khangelani, ngibona izulu livuliwe leNdodana yoMuntu imi esandleni sokunene sikaNkulunkulu.”
Istifanus toki to mitodi kwama wumom, fou bibwe nifirenen tim tiye foh kang ko chatiyer kwama ce.
57 Besizwa lokhu bagcika indlebe zabo, baklabalala, bamdumela
La nob tareu chin kungi chin kwa diro kibi kwan, la chin kumo tuniciye chu ki keciye win chin kwencinenten.
58 bamhudulela phandle kwedolobho, bamkhanda ngamatshe. Ofakazi babeka izigqoko zabo phambi kwejaha elalithiwa nguSawuli.
Chin chukom cinar lower choci mubang ce ki ter, na nung dike bwiye, la chin cikangum bellen cero durko chi yoti kabum bwe kange chi chuwoti ki Sawulu
59 Kwathi belokhu bemkhanda uStefane wakhuleka wathi, “Nkosi Jesu, yamukela umoya wami.”
Ki kwama mubang Istifanus cho yila chuwoti chi tokti teluwe me Kiriti yo bibwiyer miro.
60 Wathi vutshalala ngamadolo phansi wamemeza wathi, “Nkosi, ungababekeli mlandu ngalesisono.” Kuthe esetsho lokho, walala.
Chon chungi chon kwa diro kibi kwan choki Tee me kwama tare bwirang kero dor cher kambbo toki nyeri la chin damdum.
