Imisebenzi 27
1 Sekumisiwe ukuthi sizakuya e-Ithali, uPhawuli kanye lezinye izibotshwa banikelwa ezandleni zomphathi wekhulu owayethiwa nguJuliyasi owaye ngoweButho leSikhosini.
Wosii gyinae wiee sɛ yɛnkɔ Italia no, wɔde Paulo ne nneduafo bi hyɛɛ Yulio a ɔyɛ Roma asraafo panyin no nsa.
2 Sagada umkhumbi e-Adramithiya owawusulungele ukuya emathekwini asemakhunjini esifunda sase-Ezhiya, sahle salungena ulwandle. Sasilo-Aristakhasi, owayesuka eThesalonika.
Yɛkɔtenaa hyɛn bi a ɛrekɔ Asia fam no mu wɔ Adramitio. Na Makedoniani Aristarko a ofi Tesalonika no ka yɛn ho.
3 Kusisa sakhuphukela eSidoni; uJuliyasi watshengisa umusa kuPhawuli, wamvumela ukuthi aye kubangane bakhe bamenzele lokho ayengabe ekuswela.
Ade kyee no, yekoduu Sidon. Yulio yɛɛ Paulo adɔe ma ɔkɔsraa ne nnamfo ma wɔmaa no nneɛma a ɛho hia no.
4 Sesisuka lapho saluqonda ulwandle njalo sagudla ethunzini laseSiphrasi ngoba ukuvunguza komoya kwakuphambana lathi.
Esiane sɛ yetuu wɔ hɔ no na mframa bɔ hyia yɛn no nti yɛka kɔɔ Kipro nifa fam.
5 Sathi sesiwele sadabula ulwandle olubanzi malungana lasokhunjini lweSilisiya lePhamfiliya, sakhuphukela eMira eseLikhiya.
Yɛnam po so kɔfaa Kilikia ne Pamfilia koduu Mira a ɛwɔ Likia mantam mu no mu.
6 Khonapho umphathi wekhulu wafumana umkhumbi wase-Alekizandriya uwelela e-Ithali, wasingenisa kuwo.
Ɛhɔ na asraafo panyin no huu hyɛn bi a efi Aleksandria rekɔ Italia. Enti ɔde yɛn kɔtenaa mu.
7 Sahamba sitotoba okwensuku ezinengi, sathwala nzima ukuyafika eKhinidu. Kwathi ngoba umoya usivalela ukuthi sihambe ngendlela yethu, sawela sayagudla ethunzini laseKhrethe, malungana leSalimoni.
Hyɛn no kɔɔ brɛoo enti yedii nna wɔ po no so. Yɛbrɛɛ ansa na yɛredu Knido. Esiane sɛ na mframa bɔ hyia yɛn no nti, yɛfaa Salmoni hyɛngyinabea ka kɔɔ Kreta nifa fam.
8 Sahamba siceza okhunjini kanzima, safika endaweni ethiwa kuseMathekumahle, eduze ledolobho laseLaseya.
Yɛka kɔɔ mpoano nkakrankakra kosii sɛ yɛde ɔbrɛ beduu baabi a wɔfrɛ hɔ Hyɛn Agyinae a ɛbɛn kurow Lasea.
9 Sasesilahlekelwe yisikhathi esinengi kakhulu, lokuhamba olwandle kwasekuyingozi kabi ngoba ngalesisikhathi kwasekungemva kwesikhathi sokuzila. Yikho uPhawuli wabaxwayisa wathi,
Na yɛasɛe mmere pii, na saa bere no nso po no sofa yɛ hu efisɛ na ɛyɛ Mpata Da akyi. Paulo tuu wɔn fo se,
10 “Madoda, ngibona ukuthi uhambo lolu luzakuba lengozi lomonakalo omkhulu, kubhidlike umkhumbi lempahla, lempilo zethu lathi.”
“Anuanom, mihu sɛ, sɛ yɛtoa yɛn akwantu yi so a, yebehu amane ama ebia hyɛn no abɔ ama emu nneɛma asɛe ama nnipa ahwere wɔn nkwa.”
11 Kodwa umphathi wekhulu, esikhundleni sokulalela lokho okwakutshiwo nguPhawuli, walandela iseluleko somtshayeli womkhumbi kanye lomnikazi wawo.
Nanso asraafo panyin no antie fo a Paulo tuu wɔn no, na mmom otiee nsɛm a hyɛnkafo no ne hyɛn no wura kae no.
12 Njengoba itheku lalingelihle ukuthi simise khona ebusika, abanengi bakhetha ukuthi siqhubeke ngohambo, bethemba ukuthi sizafika eFenikhe simise khona ebusika lobo. Leli kwakulitheku eliseKhrethe, elalikhangele eningizimu yentshonalanga njalo lenyakatho yentshonalanga.
Esiane sɛ na hyɛngyinabea hɔ nye mma sɛ wɔbɛtena hɔ awɔwbere mu no nti nnipa no bebree pɛe sɛ, sɛ ebetumi a anka hyɛn no betu afi hɔ akɔ Foinike. Foinike yɛ hyɛngyinabea a ɛwɔ Kreta a ɛda atifi ne anafo ntam wɔ Atɔe fam. Ɛyɛ baabi a wobetumi atena hɔ awɔwbere mu.
13 Kwathi ngokuphephetha komoya opholileyo waseningizimu, banakana ukuthi basebekutholile ababekudinga; ngakho bawukhulula umkhumbi wawela ugudle iKhrethe.
Mframa a ano nyɛ den bɔ fii anafo fam no, nnipa no susuw sɛ wobetumi atoa wɔn akwantu no so sɛnea wɔahyehyɛ no. Enti wotuu sɛkyɛ no de hyɛn no faa Kreta mpoano.
14 Masinyazana nje, umoya olamandla esivunguvungu owawuthiwa “yiNhlampumalanga” wavunguza usuka esihlengeni.
Ankyɛ koraa na mframa kɛse bi a wɔfrɛ no “Apueitifi Mframa” bɔ fii supɔw no so.
15 Umkhumbi watshaywa yilesosiphepho wehluleka ukuqondana lomoya; ngakho wasehlula sasesindenda nje siwulandela.
Mframa no bɔ bunkam faa yɛn hyɛn no so twee no kɔɔ po no mu. Yɛbɔɔ mmɔden sɛ yɛbɛdan hyɛn no ani na anyɛ yiye no, yegyae maa mframa no twee no kɔe.
16 Sathi lapho sidlula ekusithekeni kwesihlenge esincane esithiwa yiKhawuda, kwasekusala lokuthi simise kuhle isikepe sokuphephela siqonde.
Yeduu supɔw ketewa bi a wɔfrɛ no Klauda ho a na ɛhɔ mframa ano nyɛ den mpo no, yɛbrɛɛ ansa na yɛretumi atwe hyɛn no korow a ɛsɛn akyi no aba mu.
17 Kwathi amadoda esesidonsele phezulu emkhunjini, basebethandela izintambo bebopha umkhumbi ngokwawo ukuze uqine wonke. Bathi ngoba besesaba ukuthi bazatshayeka emhlabathini wetshebetshebe laseSithisi, behlisa iseyili bayekela umkhumbi wazindendela nje.
Hyɛn no mu nnwumayɛfo no maa so baa hyɛn no mu bɛkyekyeree no denneennen. Esiane sɛ na wosuro sɛ wɔbɛkɔ akɔka nwea mu nti, woyiyii hyɛn dua no so ntama maa mframa no bɔɔ hyɛn no kɔɔ baabiara a ɛpɛ.
18 Isiphepho sasizunguza kabuhlungu kwaze kwathi ngosuku olulandelayo saqalisa ukujikela umthwalo olwandle.
Mframahweam no kɔɔ so bɔe; ɛno nti ade kyee no woyiyii hyɛn no mu nneɛma no bi tow guu po no mu.
19 Ngosuku lwesithathu baphosela phandle ngezabo izandla izintambo lezinye impahla zokuhambisa umkhumbi.
Ne nnansa so no, wɔsesaw hyɛn no ho nneɛma no bi tow gui.
20 Kwathi sekuyizinsuku ezinengi singaliboni ilanga loba izinkanyezi, kodwa isiphepho silokhu sisidla ubhedu, saphelelwa lithemba lokuthi sizaphepha.
Nna bebree twaa mu a na yenhu owia anaa nsoromma a na mframahweam no gu so retu. Eyi maa yɛn anidaso nyinaa sae.
21 Amadoda ayesehlale isikhathi eside engadlanga, uPhawuli wasesima phambi kwabo, wathi, “Madoda, ngabe lingilalele sangasuki eKhrethe; ngabe kalizifakanga phakathi kwale inhlekenhleke lokulahlekelwa lokhu.
Nna bebree twaa mu a na obiara nnidi no, Paulo ka kyerɛɛ wɔn se, “Anuanom, sɛ mutiee me na yɛantu amfi Kreta a anka ɛnyɛ ɛne yɛn amanehunu yi.
22 Kodwa manje ngiyalikhuthaza ukuthi lime isibindi, ngoba kakukho lamunye wenu ozakufa; ngumkhumbi kuphela ozabhidlika.
Nanso momma mo bo ntɔ mo yam, efisɛ mo mu biara renwu na mmom, hyɛn no na ɛbɛbɔ.
23 Izolo ebusuku ingilosi kaNkulunkulu engingowakhe mina njalo lengimkhonzayo ime phambi kwami
Nnɛra anadwo, Onyankopɔn a mesom no no bɔfo baa me nkyɛn
24 yathi, ‘Ungesabi, Phawuli. Kumele uyethonisiswa nguKhesari; njalo uNkulunkulu usebe lomusa wokukunika impilo zabo bonke owela labo.’
bɛka kyerɛɛ me se, ‘Paulo, nsuro! Nea ɛbɛyɛ biara wubedu Kaesare anim ama wɔadi wʼasɛm. Wɔn a wɔka wo ho yi nso, Onyankopɔn adom nti, biribiara renyɛ wɔn.’
25 Ngakho manini isibindi, madoda, ngoba ngiyamethemba uNkulunkulu ukuthi kuzakwenzakala njengokungitshela kwakhe.
Anuanom, momma mo bo ntɔ mo yam, efisɛ migye Onyankopɔn di na asɛm a waka akyerɛ me no bɛba mu pɛpɛɛpɛ.
26 Kodwa phela sisezake sitshayeke phansi sikhaphazelwe esihlengeni esithile.”
Nanso nea ɛbɛyɛ biara no hyɛn no bɛbɔ wɔ supɔw bi mpoano.”
27 Ngobusuku betshumi lane sasilokhu siyaluziswa oLwandle lwe-Adriyathi, lapho okwathi phakathi kobusuku abaqhubi bomkhumbi bezwa kungathi basebesondela emhlabathini.
Ne nnaawɔtwe abien anadwo no a na mframahweam no nti hyɛn no redi akɔneaba wɔ Adria po so no, ɔdasu mu na hyɛn no mu adwumayɛfo huu sɛ yɛrebɛn asase.
28 Baphosa izintambo zokulinganisa bafumana ukuthi amanzi ayezike okwezingalo ezilikhulu elilamatshumi amabili. Ngemva kwesikhatshana baphinda baziphosa njalo bafumana izingalo ezingamatshumi ayisificamunwemunye ukuzika.
Wɔtoo susuhama huu sɛ asu no mu tenten yɛ anammɔn ɔha ne aduonu. Ɛyɛɛ kakra a wosusuw bio no, wohuu sɛ ɛyɛ anammɔn aduɔkron.
29 Bathi ngoba besesaba ukuthi sasizasakazeka ematsheni basebesehlisa insika zokumisa umkhumbi ngemuva bekhalela ukuthi kuse.
Esiane sɛ na wosuro sɛ anyɛ a hyɛn no bɛpem ɔbotan bi nti wɔtoo sɛkyɛ anan wɔ hyɛn no akyi twɛn kosii adekyee.
30 Abaqhubi bomkhumbi bazama ukunyenya babaleke emkhunjini ngokwehlisela isikepe sokusinda olwandle bezenza abafuna ukuyakwehlisa ezinye insika ngaphambili komkhumbi.
Hyɛn no mu nnwumayɛfo pɛɛ sɛ woguan. Enti wogyaw hyɛn no korow no sii po no ani boapa yɛɛ sɛnea wɔrekɔto sɛkyɛ wɔ hyɛn no anim.
31 UPhawuli wasesithi kumphathi wekhulu lasemabuthweni, “Nxa amadoda la engahlali emkhunjini, ngeke lisinde.”
Paulo ka kyerɛɛ asraafo panyin no ne asraafo a wɔka ne ho no se, “Sɛ hyɛn yi mu nnwumayɛfo no guan a, mubewuwu.”
32 Ngakho amabutho asequma izintambo ezazibambe isikepe sokusinda asiyekela sayagxumukela emanzini.
Eyi nti asraafo no twaa hama a ɛkyekye hyɛn no korow no mu no ma ɛkɔe.
33 Sekubanga emathathakusa, uPhawuli wabakhuthaza bonke ukuthi badle. Wathi, “Okwensuku ezilitshumi lane ezidluleyo belihlezi libambe amaphaphu enu; lisehluleka lokudla; kalizange lidle lutho.
Ade reyɛ akye no, Paulo srɛɛ wɔn nyinaa se wonnidi. Nea ɔkae ne sɛ, “Nnaawɔtwe abien ni, mo mu biara mfaa aduan nkaa nʼano.
34 Okwamanje ngilicela ukuthi lidle. Kumele lidle ukuze liphile. Kakho loyedwa wenu ozalahlekelwa lalunwele ekhanda lakhe.”
Mesrɛ mo, obiara nnidi sɛnea ɛbɛyɛ a, mubenya ahoɔden. Biribiara renyɛ obiara.”
35 Esekutshilo lokhu, wathatha isinkwa wabonga kuNkulunkulu phambi kwabo bonke. Wasesihlephuna wadla.
Paulo kasa wiei no, ɔfaa brodo bɔɔ mpae daa Onyankopɔn ase wɔ wɔn nyinaa anim na obuu bi dii.
36 Bonke baqunga isibindi basebesidla labo.
Amono mu hɔ ara wɔn nyinaa bo tɔɔ wɔn yam ma wofii ase didii.
37 Sisonke sasingabantu abangamakhulu amabili lamatshumi ayisikhombisa lesithupha emkhunjini.
Nnipa a na yɛwɔ hyɛn no mu no dodow yɛ ahannu ne aduɔson asia.
38 Bathi sebedlile basutha, baphungula ukusindwa komkhumbi ngokuchithela amabele olwandle.
Obiara didi mee no, hyɛn no mu nnwumayɛfo no tow aburow a ɛwɔ hyɛn no mu no guu po no mu maa hyɛn no mu yɛɛ hare.
39 Kwathi sokusile kabawunanzelelanga umhlabathi, kodwa babona itheku elaligcwele itshebetshebe, basebezimisela ukuthi umkhumbi bayewumisa khona nxa kuvuma.
Ade kyee no, hyɛn no mu nnwumayɛfo no anhu sɛ wɔadu mpoano. Wohuu faako a po no adidi akɔ asase no mu a nsu taa hɔ. Enti wɔyɛɛ wɔn adwene sɛ wɔbɛka hyɛn no akɔ hɔ ama akɔka.
40 Baquma insika bazitshiya zicwila olwandle, baphinda banyomula lezintambo ezazibambe okokugwedlisa. Basebephakamisa iseyili yaphambili beyiqondisa emoyeni, basebeqonda ekhunjini.
Ɛno nti wotwitwaa hyɛn no sɛkyɛ ahama no mu maa sɛkyɛ no guu po mu. Afei wɔsansan hama a ekura akwankyerɛde no mu na afei wosii ntama a ɛwɔ hyɛn no anim no sɛnea ɛbɛyɛ a mframa betumi abɔ hyɛn no akɔ mpoano.
41 Kodwa umkhumbi watshayelela esidulini setshebetshebe olwandle wahle wabhajwa. Isihloko sawo sathi ngxi phansi asabe sisanyikinyeka, ingemuva yona yahlakazeka itshaywa ngamagagasi.
Nanso ɛhyɛn no kɔpem nweatam bi ma ɛkae. Hyɛn no anim kaa denneennen na asorɔkye a na ɛrebɔ no maa akyi no nso bubui.
42 Amabutho asesithi kungcono abulale izibotshwa ukuze kungabikhona esizantsheza sibaleke.
Asraafo no yɛɛ wɔn adwene sɛ wobekunkum nneduafo no nyinaa sɛnea ɛbɛyɛ a, obiara rennya kwan nguan.
43 Kodwa umphathi wekhulu wayefuna ukuvikela impilo kaPhawuli, yikho wabalela ukuthi bakwenze lokho abasebekumisile. Walaya labo ababelamandla okuntsheza ukuba bazithele olwandle bona kuqala baqonde emhlabathini.
Nanso esiane sɛ na asraafo panyin no pɛ sɛ ogye Paulo nkwa no nti wamma wɔn ho kwan. Mmom, ɔhyɛɛ sɛ wɔn a wobetumi aguare no mfi ase nguare nkɔ mpoano.
44 Inengi lalizandenda ngamapulanka liye khona loba ngasiqa bani somkhumbi. Ngale indlela wonke umuntu wafika emhlabathini ephephile.
Wɔn a wɔaka no nso ntetare mmerɛte ne nnua asinasin a abubu fi hyɛn no mu no so nkɔ mpoano. Saa ɔkwan yi so na yɛnam beduu mpoano nohɔ dwoodwoo.
