Imisebenzi 26
1 U-Agripha wasesithi kuPhawuli, “Ulemvumo yokuzikhulumela.” Ngakho uPhawuli wasephakamisa isandla sakhe waqalisa ukuzivikela, wathi,
Ɔhene Agripa ka kyerɛɛ Paulo se, “Afei mema wo ho kwan sɛ wuyi wo ho ano.” Paulo maa ne nsa so kasae se,
2 “Nkosi Agripha, ngizibona ngilenhlanhla ukuma phambi kwakho lamuhla ngisethula ukuzivikela kwami kuwo wonke amacala engiwetheswa ngamaJuda,
“Ɔhene Agripa! Ɛyɛ me anigye sɛ nnɛ manya mu kwan gyina wʼanim ha reyi me ho ano wɔ asɛm a Yudafo aka atia me no ho.
3 ikakhulu njengoba wena uwazi amasiko amaJuda kanye lokuphikisana kwawo. Ngakho ngiyakucela ukuthi ungilalele ngokubekezela.
Nea ɛma meka saa ne sɛ, wunim Yudafo mmara ne wɔn amanne nyinaa fekɔɔ. Enti mesrɛ wo, tɔ wo bo ase tie me.
4 AmaJuda wonke ayayazi impilo engiyiphilileyo kusukela ebuntwaneni bami, ekuqaleni kokuphila kwami elizweni lakithi njalo laseJerusalema.
“Yudafo no nim mʼasetena mu nsɛm nyinaa fi me mmofraase. Wonim mʼasetena mu nsɛm wɔ me kurom ne Yerusalem nso.
5 Sebengazi okwesikhathi eside njalo bangafakaza nxa bethanda, ukuthi ngenhlelo zenkolo yethu eqinileyo, ngangiphila ngingumFarisi.
Sɛ wɔbɛka nokware a, wonim sɛ meyɛ Farisini a midi Yudafo mmara ne wɔn som so pɛpɛɛpɛ.
6 Manje sekungenxa yethemba lami kulokho uNkulunkulu akuthembisa okhokho bethu okwenza ngithonisiswe lamuhla.
Na afei esiane bɔ a Onyankopɔn hyɛɛ yɛn nenanom no nti na migyina ha nnɛ na wɔrebu me atɛn yi.
7 Lesi yiso isithembiso esilindelwe yizizwana zakithi ezilitshumi lambili ukuthi zizasibona sigcwaliseka zilokhu zimkhonza uNkulunkulu ngokutshiseka emini lebusuku. Mhlekazi, kungenxa yalo lelithemba engimangalelwa lona ngamaJuda.
Saa bɔhyɛ yi na yɛn mmusuakuw dumien hwɛ kwan sɛ ɛbɛba mu no nti na wɔsom Onyankopɔn awia ne anadwo no. Ɔhene, saa anidaso yi nti na Yudafo asɔre atia me yi.
8 Kungenzakala kanjani ukuthi phakathi kwenu kube yinto engakholekiyo ukuthi uNkulunkulu uyabavusa abafileyo na?
Adɛn nti na mo Yudafo nnye nni sɛ Onyankopɔn nyan awufo?
9 Lami ngokwami ngangizimisele ukuthi ngenze yonke imizamo yokuphikisana lebizo likaJesu waseNazaretha.
“Mmere bi a atwam no, na mʼadwene nyinaa ne sɛ mɛyɛ biribiara a metumi de atia Yesu a ofi Nasaret no din.
10 Lakanye yikho lokho engakwenzayo eJerusalema. Ngaphiwa amandla ngabaphristi abakhulu ngaphosela abanengi abangcwele entolongweni, kwathi ekubulaweni kwabo lami ngasekela ukubalahla.
Saa ara na meyɛɛ wɔ Yerusalem. Migyee tumi nhoma fii asɔfo mpanyin nkyɛn gyinaa so kyekyeree Onyankopɔn akyidifo guu afiase; na sɛ wobu wɔn kumfɔ a, midi mu akoten.
11 Izikhathi ezinengi ngangihamba nginquma lamasinagogu ngisithi kabajeziswe, ngazama njalo ukubabamba ngamandla ukuthi bahlambaze uJesu. Ngathi ngihlanyiswa yikubazonda ngaya lakwamanye amadolobho asezizweni ukuyabahlukuluza khona.
Mema wɔtwee wɔn aso mmere pii wɔ hyiadan mu sɛnea ɛbɛyɛ a wɔbɛpa wɔn gyidi. Mʼani beree wɔn so yiye ma metaa wɔn koduu aman afoforo so.”
12 Kolunye uhambo lwami ngalubangisa eDamaseko ngilamandla lomlayo engawuphiwa ngabaphristi abakhulu.
“Saa ɔtaa yi nti na mikogyee tumi nhoma fii asɔfo mpanyin nkyɛn sɛ mede rekɔ Damasko no.
13 Kwathi sekungaba yimini enkulu ngisendleleni Mhlekazi Agripha, ngabona ukukhanya kuvela ezulwini, kukhazimula ukwedlula ilanga, kungizingelezele kanye labakhula bami.
Daasebrɛ, da bi owigyinae a merekɔ Damasko no hann bi a ɛkyɛn owia hyerɛn fii ɔsoro betwaa me ne wɔn a yɛnam no ho hyiae.
14 Sonke sawela phansi, ngezwa ilizwi lisithi kimi, ngesiHebheru, ‘Sawuli, Sawuli ungihlukuluzelani na? Kubuhlungu kuwe ukukhahlela izinciji.’
Yɛn nyinaa twitwa hwehwee fam na metee nne bi wɔ Arameike kasa mu se, ‘Saulo! Saulo! Adɛn nti na wotaa me? Nea woyɛ yi nyinaa wode rehaw wo ho sɛnea nantwi tu ne nan wɔ ɔkafo pema ano.’
15 Ngasengibuza ngathi, ‘Ungubani, Nkosi?’ INkosi yaphendula yathi, ‘NginguJesu omhlukuluzayo.
“Mibisae se, ‘Ɛyɛ wo hena, Awurade?’ “Awurade buae se, ‘Ɛyɛ me Yesu a wotaa me no.
16 Phakama khathesi ume ngezinyawo zakho. Ngizibonise kuwe ukuthi ngikukhethe ukuba yinceku njalo ube ngufakazi walokho osukubonile ngami, lalokho engisazakutshengisa khona.
Sɔre gyina hɔ. Nnɛ mayi me ho adi akyerɛ wo; mɛma woayɛ me somfo na woadi adanse wɔ nea woahu afa me ho yi ne nea mɛkyerɛ wo nyinaa ho.
17 Ngizakuphephisa ebantwini bakini lakwabeZizwe. Ngikuthuma
Megye wo afi Israelfo ne amanamanmufo a wɔresoma wo akɔ wɔn nkyɛn no nsam.
18 ukuthi uvule amehlo abo, ubaphendule basuke ebumnyameni baye ekukhanyeni, njalo basuke emandleni kaSathane baye kuNkulunkulu ukuze bemukele ukuthethelelwa kwezono lendawo phakathi kwalabo abangcweliswe ngokukholwa kimi.’
Wubebue wɔn ani na woatwe wɔn afi sum mu aba hann mu, na woayi wɔn afi ɔbonsam tumi ase aba Onyankopɔn nkyɛn. Na wɔnam wɔn gyidi a wɔwɔ wɔ me mu no so anya bɔnefakyɛ na wɔayɛ Onyankopɔn mma.’
19 Ngakho-ke, Nkosi Agripha, kangiqholozelanga umbono ovela ezulwini.
“Ɛno nti Ɔhene Agripa, meyɛɛ osetie maa nne a efi ɔsoro no.
20 Ngaqala ngaba seDamaseko, kwalandela abaseJerusalema laseJudiya lonke, kwalandela labeZizwe labo, ngatshumayela ukuthi kumele baphenduke babuyele kuNkulunkulu njalo babonise ukuphenduka kwabo ngezenzo zabo.
Mifii ase kaa asɛmpa no wɔ Damasko ne Yerusalem ne Yudeafo aman nyinaa so ne amanamanmufo mu sɛ, ɛsɛ sɛ wɔsakra wɔn adwene na wɔde wɔn ho ma Onyankopɔn na wɔmma wɔn nneyɛe nkyerɛ sɛ wɔasakra.
21 Kungaleso isizatho okwenza amaJuda angibamba ngisemagumeni ethempeli azama ukungibulala.
Saa asɛm yi ara nti na na mewɔ asɔredan mu resom a Yudafo no bɛkyeree me sɛ wɔrekokum me no.
22 Kodwa uNkulunkulu ungiphephisile kuze kube namuhla, yikho ngimi lapha ngifakaza kwabancinyane labakhulu ngokufananayo. Kakulalutho engilutshoyo ngaphezu kwalokho abaphrofethi loMosi abathi kuzakwenzakala,
Nanso besi nnɛ yi Onyankopɔn abɔ me ho ban nti na migyina ha redi adanse akyerɛ obiara yi. Asɛm koro a Mose ne adiyifo no kae se
23 ukuthi uKhristu wayezahlupheka, njalo njengowokuqala ukuvuka kwabafileyo, atshumayele ukukhanya ebantwini bakibo lakwabeZizwe.”
ɛsɛ sɛ Agyenkwa no hu amane na wadi awufo sɔre mu kan, na wɔaka hann ho asɛm akyerɛ Yudafo ne amanamanmufo.”
24 Khonapho uFestasi wasemphazamisa esazivikela wathi, “Phawuli, usangene ingqondo! Ukufunda kwakho okukhulu sekukuphambanise ingqondo.”
Paulo gu so rekasa no, Festo twaa nʼano se, “Paulo, woabɔ dam! Wo nhomanim bebrebe no abɔ wo dam.”
25 Waphendula uPhawuli wathi, “Kangihlanyi, Mhlekazi omkhulu Festasi. Engikutshoyo kuliqiniso njalo kulengqondo.
Nanso Paulo buae se, “Daasebrɛ, memmɔɔ dam ɛ. Nsɛm a mereka no yɛ nokware a aba wɔ mu.
26 Inkosi izijayele lezizinto yikho ngikhuluma kuyo ngikhululekile. Ngiyakholwa ukuthi kakukho lokukodwa kukho okuyeqileyo inkosi, ngoba kakwenziwanga ejikweni ngokucatshelana.
Ɔhene Agripa, esiane sɛ wunim saa nsɛm yi nyinaa nti, metumi agyina wʼanim de akokoduru akasa. Migye di sɛ biribiara a esii no wunim, efisɛ emu biara nni hɔ a ɛyɛ kokoamsɛm.
27 Nkosi Agripha, uyabakholwa na abaphrofethi? Ngiyazi ukuthi uyabakholwa.”
Ɔhene Agripa, wugye adiyifo no di ana? Minim sɛ wugye wɔn di.”
28 U-Agripha wasesithi kuPhawuli, “Kambe ucabanga ukuthi ngesikhatshana esifitshane kangaka ungangiphendula ngibe ngumKhristu?”
Agripa bisaa Paulo se, “Wugye di sɛ wubetumi adan mʼadwene ama mayɛ Kristoni saa bere tiaa yi mu ana?”
29 UPhawuli waphendula wathi, “Singaba sisifitshane loba sibeside, ngiyakhuleka kuNkulunkulu ukuthi kakungabi nguwe kuphela kodwa bonke abangizwayo lamuhla bangaba yilokho engiyikho khona, ngaphandle kwala amaketane.”
Paulo buae se, “Sɛ nsɛm a mereka no ho hia anaa ɛho nhia no, me mpaebɔ ara ne sɛ, Onyankopɔn bɛma wo ne wɔn a wɔretie me nnɛ yi nyinaa asakra abɛyɛ sɛ me, gye nkɔnsɔnkɔnsɔn a egu me yi nko ara.”
30 Inkosi yaphakama kanye lombusi loBhenikhe lalabo ababehlezi labo.
Afei ɔhene no ne Amrado ne Berenike ne wɔn a wɔahyia hɔ no nyinaa sɔree.
31 Baphuma endlini, bathi sebekhuluma bodwa, bathi, “Indoda le kakulalutho elwenzayo olufanele ukufa loba ukuvalelwa entolongweni.”
Wɔrekɔ no wɔkeka kyerɛɛ wɔn ho wɔn ho se, “Saa onipa yi nyɛɛ biribiara a ɛsɛ sɛ wogyina so bu no kumfɔ anaasɛ wɔde no to afiase.”
32 U-Agripha wathi kuFestasi, “Indoda le ibizakhululwa kube ibingedluliselanga icala layo kuKhesari.”
Ɔhene Agripa ka kyerɛɛ Festo se, “Sɛ onipa yi nguan ntoaa Kaesare a anka yebetumi agyaa no.”
