2 USamuyeli 17
1 U-Ahithofeli wathi ku-Abhisalomu, “Kahle ngikhethe abantu abazinkulungwane ezilitshumi lambili ngiphume lamhla ebusuku ngilandela uDavida.
Ahitofel Abshalomgha: Manga on ikki ming ademni talliwélishqa ruxset berseng, men bügün kéche qozghilip, Dawutni qoghlay;
2 Ngingamhlasela esadiniwe engelamandla. Ngingamtshayisa ngovalo, bonke abantu abalaye bazabaleka. Ngingabulala inkosi kuphela
Men uning üstige chüshkinimde u hérip, qolliri ajiz bolidu; men uni alaqzade qiliwétimen, shundaqla uning bilen bolghan barliq xelq qachidu. Men peqet padishahnila urup öltürimen,
3 abantu bonke ngibabuyisele kuwe. Ukufa komuntu omdingayo kuzakutsho ukuphenduka kwabo bonke; bonke abantu kabayikwenziwa lutho.”
andin hemme xelqni sanga béqindurup qayturimen. Sen izdigen adem yoqalsa, hemme xelq séning qéshinggha qaytidu; shuning bilen hemme xelq aman-ésen qalidu, dédi.
4 Icebo leli lakhanya lilihle ku-Abhisalomu lakubo bonke abadala bako-Israyeli.
Bu meslihet Abshalomgha we Israilning barliq aqsaqallirigha yaqti,
5 Kodwa u-Abhisalomu wathi, “Bizani loHushayi umʼArikhi, ukuze sizwe angakutsho.”
lékin Abshalom: Arkiliq Hushaynimu chaqiringlar; uning sözinimu anglayli, — dédi.
6 UHushayi esezile kuye, u-Abhisalomu wathi, “U-Ahithofeli usesinike iseluleko lesi. Sikwenze yini lokhu akutshoyo? Nxa kungenjalo, sinike owakho umcabango.”
Hushay Abshalomning qéshigha kelgende, Abshalom uninggha: Ahitofel mundaq-mundaq éytti; u dégendek qilaylimu? Bolmisa, sen bir meslihet bergin, — dédi.
7 UHushayi waphendula u-Abhisalomu wathi, “Iseluleko osiphiwe ngu-Ahithofeli kasilunganga ngalesi isikhathi.
Hushay Abshalomgha: Ahitofelning bu waqitta bergen mesliheti yaxshi emes, — dédi.
8 Uyamazi uyihlo labantu bakhe, bangamaqhawe, njalo bathukuthela okwebhele leganga lithathelwe imidlwane yalo. Langaphandle kwalokho, uyihlo liqhawe eliyaziyo impi, kabuchithi ubusuku elamabutho.
Hushay yene mundaq dédi: «Sen atang bilen ademlirini bilisen’ghu — ular palwanlardur, hazir daladiki baliliridin juda qilin’ghan chishi éyiqtek peyli yaman. Atang bolsa heqiqiy jengchidur, öz ademliri bilen birge qonmaydu.
9 Lakhathesi nje, ucatshile ebhalwini loba enye indawo. Nxa yena engahlasela amabutho akho kuqala, loba ngubani ozakuzwa ngakho uzakuthi, ‘Kube lokuqothulwa phakathi kwamabutho alandela u-Abhisalomu.’
Mana u hazir bir gharda ya bashqa bir yerde mökünüwalghan bolsa kérek. Mubada u awwal xelqimiz üstige chüshse shuni anglighan herkim: Abshalomgha egeshkenler qirghinchiliqqa uchraptu, — deydu.
10 Lapho-ke lebutho elilesibindi kulawo wonke, elinhliziyo yalo ifana lenhliziyo yesilwane, lizahedezela ngokwesaba ngoba u-Israyeli wonke uyakwazi ukuthi uyihlo liqhawe kanye lokuthi labo abalaye balesibindi.
U waqitta hetta shir yürek palwanlarning yüreklirimu su bolup kétidu; chünki pütkül Israil atangning batur ikenlikini, shundaqla uninggha egeshkenlerningmu palwan ikenlikini bilidu.
11 Ngakho ngiyakucebisa: Akuthi abako-Israyeli bonke, kusukela koDani kusiya eBherishebha, ngobunengi obunjengetshebetshebe ekhunjini lolwandle, babuthane kuwe, kuthi wena ngokwakho ubakhokhele empini.
Shunga meslihetim shuki, pütkül Israil Dandin tartip Beer-Shébaghiche séning qéshinggha téz yighilsun (ular déngizdiki qumlardek köptur!). Sen özüng ularni bashlap jengge chiqqin.
12 Lapho-ke sizamhlasela loba kungaphi lapho angaficwa khona, njalo sizakwehlela phezu kwakhe njengamazolo ewela emhlabathini. Loba yena kumbe loba bani wabantu bakhe kakho ozasala ephila.
Biz uni qeyerde tapsaq, shebnem yerge chüshkendek uning üstige chüsheyli. Shuning bilen uning özi we uning bilen bolghan kishilerdin héch kimmu qalmaydu.
13 Angabalekela edolobheni u-Israyeli wonke uzakuza lezintambo edolobheni, silihudulele phansi esigodini kuze kungabe kusatholakala lesihletshana salo.”
Eger u bir sheherge kiriwalsimu, pütkül Israil shu yerge arghamchilarni élip kélip, sheherni hetta uningdiki kichik shéghil-tashlarnimu qaldurmay sörep ekilip, derya jilghisigha tashliwétimiz».
14 U-Abhisalomu labantu bonke bako-Israyeli bathi, “Iseluleko sikaHushayi umʼArikhi singcono kulesika-Ahithofeli.” Ngoba uThixo wayeqonde ukufubisa iseluleko esilungileyo sika-Ahithofeli ukuze alethele u-Abhisalomu incithakalo.
Abshalom bilen Israilning hemme ademliri: Arkiliq Hushayning mesliheti Ahitofelning meslihetidin yaxshi iken, déyishti. Chünki Perwerdigar Abshalomning béshigha bala kelsun dep, Ahitofelning yaxshi meslihetining bikar qilinishini békitkenidi.
15 UHushayi watshela uZadokhi lo-Abhiyathari, abaphristi, wathi, “U-Ahithofeli usecebise u-Abhisalomu labadala bako-Israyeli ukuba benze ukuthi lokuthi, kodwa mina sengibacebise ukuthi benze okunje lokunje.
Hushay Zadok bilen Abiyatar kahinlargha: Ahitofelning Abshalom bilen Israilning aqsaqallirigha bergen mesliheti mundaq-mundaq, emma méning meslihetim bolsa mundaq-mundaq;
16 Khathesi-ke thumelani lizwi ngokuphangisa litshele uDavida ukuthi, ‘Ngalobubusuku ungalali emazibukweni asenkangala; chaphela ngaphetsheya kungekho kuphutha, hlezi inkosi labantu bonke abalayo baminzwe.’”
hazir siler derhal adem ewetip Dawutqa: Bu kéchide chölning kéchikliride qonmay, belki téz ötüp kétinglar, bolmisa padishah we uning bilen bolghan hemme xelq halak bolushi mumkin, dep yetküzünglar — dédi.
17 UJonathani lo-Ahimazi babehlala e-Eni Rogeli. Intombazana eyinceku yayizahamba iyebatshela, labo bezahamba bayetshela inkosi uDavida, ngoba babengeke bazifake engozini yokubonakala bengena edolobheni.
U waqitta Yonatan bilen Aximaaz En-Rogelde kütüp turatti; ular bashqilarning körüp qalmasliqi üchün sheherge kirmidi; bir dédekning chiqip ulargha xewer bérishi békitildi. Ular bérip Dawut padishahqa xewerni yetküzdi.
18 Kodwa ijaha elithile lababona laselitshela u-Abhisalomu. Ngakho bobabili basuka masinyane baya endlini yomuntu othile eBhahurimi. Wayelomthombo egumeni lakhe, bangena kuwo.
Lékin bir yash yigit ularni körüp qélip, Abshalomgha dep qoydi. Emma bu ikkiylen ittik bérip, Bahurimdiki bir ademning öyige kirdi. Bu ademning hoylisida quduq bar idi; ular shuninggha chüshüp yoshurundi.
19 Umkakhe wathatha okokwembesa wakwendlala phezu komlomo womthombo wasehaza amabele phezu kwakho. Kakho owayesazi ulutho ngakho.
Uning ayali quduqning aghzigha yapquchini yépip üstige soqulghan bughdayni töküp qoydi; shuning bilen héch ish ashkarilanmidi.
20 Abantu baka-Abhisalomu sebefike kowesifazane lowo endlini, bambuza bathi, “U-Ahimazi loJonathani bangaphi?” Owesifazane wabaphendula wathi, “Bachaphele ngaphetsheya kwesifudlana.” Abantu labo badinga kodwa kabatholanga muntu, ngakho babuyela eJerusalema.
Abshalomning xizmetkarliri öyge kirip ayalning qéshigha kélip: Aximaaz bilen Yonatan qeyerde? — dep soridi. Ayal: Ular ériqtin ötüp ketti, dédi. Kelgenler ularni izdep tapalmay, Yérusalémgha qaytip ketti.
21 Abantu labo sebehambile, ababili labo baphuma emthonjeni basebesiyatshela inkosi uDavida. Bathi kuyo, “Suka uchaphe umfula masinyane; u-Ahithofeli usecebise ukuthi lokuthi okubi ngawe.”
Ular ketkendin kéyin, bu ikkiylen quduqtin chiqip, bérip Dawut padishahqa xewer berdi. Ular Dawutqa: Qopup, sudin ötkin; chünki Ahitofel séni tutush üchün shundaq meslihet bériptu, — dédi.
22 Ngakho uDavida labantu bonke ababelaye basuka bachapha iJodani. Kwathi kusisa, engasekho owayesele engakachaphi iJodani.
Shuning bilen Dawut we uning bilen bolghan barliq xelq qozghilip Iordan deryasidin ötti; tang atquche Iordan deryasidin ötmigen héchkim qalmidi.
23 Kwathi u-Ahithofeli ebona ukuthi iseluleko sakhe sasingalandelwanga, wabophela isihlalo kubabhemi wakhe wasuka waya endlini yakhe emzini wakibo. Walungisa indlu yakhe, wasezibophela. Ngakho wafa wangcwatshwa ethuneni likayise.
Ahitofel öz meslihetini qobul qilmighanliqini körüp éshikini toqup, öz shehiridiki öyige bérip, öyidikilerge wesiyet tapshurghandin kéyin, ésilip öliwaldi. U öz atisining qebriside depne qilindi.
24 UDavida waya eMahanayimi, kwathi u-Abhisalomu wachapha iJodani labantu bonke bako-Israyeli.
Shu ariliqta Dawut Mahanaimgha yétip kelgenidi, Abshalom we uning bilen bolghan Israilning hemme ademlirimu Iordan deryasidin ötüp bolghanidi.
25 U-Abhisalomu wayesebeke u-Amasa ukuba ngumlawuli webutho esikhundleni sikaJowabi. U-Amasa wayeyindodana yomuntu owayethiwa nguJetha, umʼIsrayeli owayethethe u-Abhigeli indodakazi kaNahashi udadewabo kaZeruya unakaJowabi.
Abshalom Yoabning ornida Amasani qoshunning üstige serdar qilip qoydi. Amasa bolsa Yitra isimlik bir Israilliq kishining oghli idi. U kishi Nahashning qizi Abigail bilen yéqinchiliq qilghanidi. Nahash Yoabning anisi Zeruiya bilen acha-singil idi.
26 Abako-Israyeli lo-Abhisalomu bamisa elizweni laseGiliyadi.
Israil bilen Abshalom Giléadning zéminida bargah tikti.
27 Kwathi uDavida esefikile eMahanayimi, uShobhi indodana kaNahashi waseRabha yama-Amoni, loMakhiri indodana ka-Amiyeli waseLo-Debhari, loBhazilayi umGiliyadi waseRogelimi
Dawut Mahanaimgha yétip kelgende, Ammoniylarning Rabbah shehiridin bolghan Nahashning oghli Shobi bilen Lo-Dibarliq Ammielning oghli Makir we Rogélimdin bolghan Giléadliq Barzillay dégenler
28 bamlethela okokwendlala lemiganu lempahla ezenziwe ngebumba. Bamlethela lamabele kanye lebhali, ifulawa lamabele akhanzingiweyo, indumba lamalentili,
yotqan-körpe, das, qacha-qucha, bughday, arpa, un, qomach, purchaq, qizil mash, qurughan purchaqlar,
29 uluju lamasi, izimvu, letshizi evela echagweni lwamankomokazi ukuba uDavida labantu bakhe badle. Ngoba bathi, “Abantu sebelambile njalo badiniwe futhi bomile enkangala.”
hesel, qaymaq we qoylarni keltürüp, kala sütide qilin’ghan qurut-irimchik qatarliqlarni Dawut bilen xelqqe yéyish üchün élip keldi, chünki ular: Shübhisizki, xelq chölde hérip-échip, ussap ketkendu, dep oylighanidi.
