2 USamuyeli 15
1 Ngokuqhubeka kwesikhathi u-Abhisalomu wazidingela inqola yempi lamabhiza kanye labantu abangamatshumi amahlanu ukuba ngabagijima phambi kwakhe.
Bu ishlardin kéyin Abshalom özige jeng harwisi bilen atlarni teyyarlatti hem öz aldida yügüridighan ellik eskerni békitti.
2 Wayevuka ekuseni kakhulu ame eceleni komgwaqo oya esangweni ledolobho. Kwakusithi loba ngubani ofikayo ukuyamangala icala enkosini ukuba liqunywe, u-Abhisalomu wayembiza athi, “Wena uvela kuliphi idolobho?” Wayephendula athi, “Inceku yakho ivela kwesinye sezizwana zako-Israyeli.”
Abshalom tang seherde qopup, derwazigha baridighan yolning yénida turatti. Qachan birsi dewayimni kessun dep, padishahqa erz tutqili kelse, Abshalom uni chaqirip: Sen qaysi sheherdin kelding, — dep soraytti. U kishi: Qulung Israilning palanchi qebilisidin keldi, dése,
3 Lapho-ke u-Abhisalomu wayesithi kuye, “Khangela, okufunayo kuqondile njalo kufanele, kodwa akulammeli wenkosi ukuba akuzwe.”
Abshalom uninggha: Mana, dewayinglar durus we heq iken, lékin padishah teripidin özige wakaliten erzingni anglashqa qoyulghan adem yoq, deytti.
4 U-Abhisalomu wayeqhubeka athi, “Sekuze kungathi ngabe ngabekwa ukuba ngumahluleli elizweni! Loba ngubani olensolo kumbe icala wayezakuza kimi ngibone ukuthi wahlulelwa kuhle.”
Andin Abshalom yene: Kashki, men zéminda soraqchi qilinsam’idi, her kimning erzi yaki dewayi bolup, méning qéshimgha kelse, uninggha adalet körsitettim! — deytti.
5 Njalo kwakusithi umuntu angafika kuye akhothamele phansi phambi kwakhe, u-Abhisalomu wayeselula isandla sakhe ambambe amange.
Birkim uninggha tezim qilghili aldigha barsa, Abshalom qolini uzutup, uni tutup söyetti.
6 U-Abhisalomu waziphatha ngale indlela kubo bonke abako-Israyeli abaya enkosini ukuyacela ukwahlulelwa kuhle, ngalokho wakhanga inhliziyo zabantu abanengi ko-Israyeli.
Abshalom shundaq qilip padishahning höküm chiqirishigha kelgen Israilning herbir ademlirining köngüllirini utuwalatti.
7 Ekupheleni kweminyaka emine, u-Abhisalomu wathi enkosini, “Ngisake ngiye eHebhroni ukuyagcwalisa isifungo engasenzayo kuThixo.
Töt yil ötkende, Abshalom padishahqa: Méning Hébronda Perwerdigargha ichken qesimimni ada qilishim üchün, shu yerge bérishqa ijazet berseng;
8 Inceku yakho isahlala eGeshuri e-Aramu, yenza isifungo lesi: ‘Nxa uThixo engangibuyisela eJerusalema ngizamkhonza uThixo eHebhroni.’”
chünki qulung Suriyediki Geshurda turghinimda qesem ichip: Eger Perwerdigar méni Yérusalémgha qaytursa, men Perwerdigargha ibadet qilimen, dep éytqanidi, — dédi.
9 Inkosi yathi kuye, “Hamba ngokuthula.” Ngakho waya eHebhroni.
Padishah uninggha: Tinch-aman bérip kelgin, déwidi, u qozghilip Hébron’gha ketti.
10 Emva kwalokho u-Abhisalomu wathuma izithunywa ezifihlakeleyo kuzozonke izizwana zako-Israyeli ukuba zithi, “Lingezwa nje ukukhala kwecilongo, tshonini lithi, ‘U-Abhisalomu uyinkosi eHebhroni!’”
Lékin Abshalom Israilning hemme qebililirige mexpiy elchilerni mangdurup: Burgha awazini anglighininglarda: «Abshalom Hébronda padishah boldi!» dep élan qilinglar, dédi.
11 Abantu abangamakhulu amabili baseJerusalema babehambe lo-Abhisalomu. Babenxuswe njengezethekeli njalo behambe bekhululekile, bengazi lutho ngendaba leyo.
Emdi ikki yüz adem teklip bilen Abshalom bilen birge Yérusalémdin barghanidi. Ular heqiqiy ehwaldin bixewer bolghachqa, saddiliq bilen barghanidi.
12 U-Abhisalomu esanikela imihlatshelo, wabiza u-Ahithofeli umGiloni, umeluleki kaDavida, ukuba eze evela eGilo, umuzi wakibo. Ngalokho icebo lomvukela laqina, labalandeli baka-Abhisalomu baqhubeka besanda.
Abshalom qurbanliq ötküzgende, u adem ewetip Dawutning meslihetchisi bolghan Gilohluq Ahitofelni öz shehiri Gilohdin élip keldi. Shuning bilen qest barghanséri kücheydi, Abshalomgha egeshkenler barghanséri köpüyüwatatti.
13 Kwafika isithunywa kuDavida sathi, “Inhliziyo zabantu bako-Israyeli ziku-Abhisalomu.”
Dawutqa bir xewerchi kélip: Israilning ademlirining köngülliri Abshalomgha mayil boldi, — dédi.
14 UDavida wasesithi kuzozonke izikhulu zakhe ezazilaye eJerusalema, “Wozani! Kumele sibaleke, hlezi kungabi lamunye wethu ozaphepha ku-Abhisalomu. Kumele sisuke masinyane hlezi asixhume alethe incithakalo kithi njalo ahlasele idolobho ngenkemba.”
Shuning bilen Dawut Yérusalémda uning bilen bolghan hemme qul-xizmetkarlirigha: Qopup qachayli! Bolmisa, Abshalomdin qutulalmaymiz. Ittik kéteyli; bolmisa, u tuyuqsiz üstimizge bésip kélip, bizge bala keltürüp sheher xelqini qilich bisi bilen uridu, dédi.
15 Izikhulu zenkosi zaphendula zathi, “Izinceku zakho zilungele ukwenza loba yini umhlekazi wethu inkosi akukhethayo.”
Padishahning qul-xizmetkarliri padishahqa: Ghojam padishah néme békitse, shuni qilimiz, dédi.
16 Inkosi yaphuma labendlu yayo bonke beyilandela; kodwa yatshiya abafazi beceleni abalitshumi ukuba bagcine isigodlo.
Shuning bilen padishah pütün ailisidikilerni élip, chiqip ketti; emma padishah kénizekliridin onni ordigha qarashqa qoydi.
17 Ngakho inkosi yasuka, labantu bonke beyilandela, basebesima endaweni elibanga elithize.
Padishah chiqip ketkende hemme xelq uninggha egeshti; ular Beyt-Merhakta turup qaldi.
18 Bonke abantu bayo bayedlula, ndawonye lawo wonke amaKherethi lamaPhelethi, kanye lawo wonke amaGithi angamakhulu ayisithupha ayehambe layo kusukela eGathi ahamba phambi kwenkosi.
Hemme xizmetkarliri uning bilen bille [Kidron éqinidin] ötüwatatti; barliq Keretiyler, barliq Peletiyler, barliq Gatliqlar, yeni Gat shehiridin chiqip uninggha egeshken alte yüz adem padishahning aldida mangatti.
19 Inkosi yasisithi ku-Ithayi umGithi, “Kungani uhamba lathi na? Buyela emuva uyehlala lenkosi u-Abhisalomu. Wena ungumuntu wezizweni, owaxotshwayo elizweni lakini.
Padishah Gatliq Ittaygha: Sen némishqa biz bilen barisen? Yénip bérip padishahning qéshida turghin; chünki sen öz yurtungdin musapir bolup palan’ghansen.
20 Ufike izolo nje. Kambe sekungathi lamhla lokhu ngikwenze uzulazule lathi, mina ngingakwazi lalapho engingaya khona? Buyela emuva uthathe abantu bakini. Sengathi uThixo angakwenzela umusa lokuhle.”
Sen peqet tünügünla kelding, men bügün qandaqsige séni özüm bilen bille sersan qilay? Men bolsam, nege baralisam, shu yerge barimen. Qérindashliringni élip yénip ketkin; Xudaning rehim-shepqiti we heqiqiti sanga yar bolghay! — dédi.
21 Kodwa u-Ithayi wayiphendula inkosi wathi, “Ngeqiniso elinjengoba uThixo ekhona, njalo njengoba umhlekazi wami inkosi, ephila, loba kungaphi lapho umhlekazi wami inkosi ezakuba ikhona, loba kusitsho ukuphila kumbe ukufa, inceku yakho izakuba khonapho.”
Lékin Ittay padishahqa jawab bérip: Perwerdigarning hayati bilen we ghojam padishahning hayati bilen qesem qilimenki, meyli hayat yaki mamat bolsun, ghojam padishah qeyerde bolsa, qulung shu yerdimu bolidu! — dédi.
22 UDavida wasesithi ku-Ithayi, “Qhubeka, hamba.” Ngakho u-Ithayi umGithi wahamba labantu bakhe bonke kanye lezimuli ezazilaye.
Dawut Ittaygha: Emdi senmu bérip [éqindin] ötkin, dédi. Shuning bilen Gatliq Ittay hemme ademliri we uning bilen mangghan barliq bala-chaqiliri ötüp ketti.
23 Ilizwe lonke lakhala kakhulu lapho abantu bonke besedlula. Inkosi yachapha isiHotsha saseKhidironi, abantu bonke bahamba beqonde enkangala.
Hemme xelq ötüwatqanda, pütkül shu yurttikiler qattiq awaz bilen yighlidi. Padishah özimu Kidron éqinidin ötkende, barliq xelq chöllük teripige qarap yol aldi.
24 UZadokhi laye wayekhona, labaLevi bonke ababelaye babethwele ibhokisi lesivumelwano sikaNkulunkulu, njalo u-Abhiyathari wanikela imihlatshelo abantu bonke baze baphela ukusuka edolobheni.
We mana, Zadok bilen Lawiylarmu Xudaning ehde sanduqini kötürüp bille keldi; ular Xudaning ehde sanduqini yerde qoydi. Barliq xelq sheherdin chiqip ötküche Abiyatar bolsa, qurbanliqlarni sunup turatti.
25 Inkosi yasisithi kuZadokhi, “Buyisela ibhokisi lesivumelwano sikaNkulunkulu edolobheni. Ngingathola umusa emehlweni kaThixo, uzangibuyisela emuva enze ukuba ngilibone futhi kanye lendawo yakhe yokuhlala.
Padishah Zadokqa: Xudaning ehde sanduqini sheherge yandurup élip kirgin. Men eger Perwerdigarning közliride iltipat tapsam, U choqum méni yandurup kélidu we U manga ehde sanduqini we Öz makanini yene körgüzidu;
26 Kodwa angathi, ‘Kangithokozi ngawe,’ lapho-ke ngizilungisele; kenze kimi loba kuyini okukhanya kulungile kuye.”
lékin U méning toghramda: Sendin xursenlikim yoq, dése, mana men; U méni qandaq qilishni layiq körse, shundaq qilsun, — dédi.
27 Inkosi yabuya yathi kuZadokhi umphristi, “Uyazwisisa na? Buyela emuva edolobheni ngokuthula, lendodana yakho u-Ahimazi loJonathani indodana ka-Abhiyathari. Wena lo-Abhiyathari hambani lamadodana enu.
Padishah kahin Zadokqa: Sen aldin körgüchi emesmu? Sen we öz oghlung Aximaaz we Abiyatarning oghli Yonatan, yeni ikkinglarning ikki oghlunglar sanga hemrah bolup tinch-aman sheherge qaytqin.
28 Mina ngizakuma emazibukweni enkangala kuze kufike ilizwi elivela kini lingazisa.”
Mana, men silerdin xewer kelgüche chöldiki ötkellerde kütüp turay, — dédi.
29 Ngakho uZadokhi lo-Abhiyathari balibuyisela eJerusalema ibhokisi lesivumelwano sikaNkulunkulu lahlala khona.
Shuning bilen Zadok bilen Abiyatar Xudaning ehde sanduqini Yérusalémgha qayturup bérip, u yerde qaldi.
30 Kodwa uDavida waqhubeka ekhwela iNtaba yama-Oliva, ehamba ekhala; ikhanda lakhe lalimboziwe njalo ebhadula ngezinyawo. Bonke abantu ababelaye labo bamboza amakhanda abo njalo bakhwela bekhala.
Lékin Dawut Zeytun téghigha chiqqanda, béshini yépip yalang ayagh bolup yighlawatatti; uning bilen bolghan hemme xelqning herbiri béshini yépip yighlap chiqiwatatti.
31 UDavida wayetshelwe ukuthi, “U-Ahithofeli uphakathi kwabahlamuki lo-Abhisalomu.” Ngakho uDavida wakhuleka wathi, “Oh, Thixo phendula ukululeka kuka-Ahithofeli kube yibuthutha.”
Birsi kélip Dawutqa: Ahitofelmu Abshalomning qestige qatnashqanlar ichide iken, dédi. Shuning bilen Dawut dua qilip: I Perwerdigar, Ahitofelning meslihetini exmeqanilikke aylandurghaysen, dédi.
32 Kwathi uDavida esefikile engqongeni, lapho abantu ababejayele ukukhonzela khona uNkulunkulu, uHushayi umʼArikhi wayekhonapho ukuba amhlangabeze, isembatho sakhe sidabukile njalo elothuli ekhanda.
Dawut taghning choqqisigha, yeni adette u mexsus Xudagha ibadet qilidighan jaygha yetkende, Arkiliq Hushay toni yirtiq, béshigha topa-chang chéchilghan halda uning aldigha keldi.
33 UDavida wathi kuye, “Ungahamba lami, uzakuba ngumthwalo onzima kimi.
Dawut uninggha: Méning bilen barsang, manga yük bolup qalisen;
34 Kodwa nxa ubuyela edolobheni uyekuthi ku-Abhisalomu, ‘Ngizakuba yinceku yakho, awu nkosi, ngangiyinceku kayihlo kudala, kodwa khathesi ngizakuba yinceku yakho,’ lapho-ke ungangisiza ngokufubisa izeluleko zika-Ahithofeli.
lékin sheherge qaytip bérip Abshalomgha: I padishah, men bügün’ge qeder atangning qul-xizmetkari bolghandek, emdi séning qul-xizmetkaring bolay, diseng, sen men üchün Ahitofelning meslihetini bikar qiliwételeysen.
35 Abaphristi uZadokhi lo-Abhiyathari kabayikuba khonale lawe na? Batshele konke okuzwayo esigodlweni senkosi.
Mana Zadok we Abiyatar dégen kahinlarmu shu yerde sen bilen bille bolidu emesmu? Padishahning ordisidin néme anglisang, Zadok bilen Abiyatar kahinlargha éytqin.
36 Amadodana abo amabili, u-Ahimazi indodana kaZadokhi loJonathani indodana ka-Abhiyathari, akhonale kanye labo. Bathumele kimi ngakho konke okuzwayo.”
mana, ularning ikki oghli, yeni Zadokning oghli Aximaaz bilen Abiyatarning oghli Yonatanmu shu yerde ularning yénida turidu. Hernéme anglisang, ular arqiliq manga xewer yetküzgin — dédi.
37 Ngakho umngane kaDavida uHushayi wafika eJerusalema khonapho u-Abhisalomu laye engena edolobheni.
Shuning bilen Dawutning dosti Hushay sheherge bardi; Abshalommu del shu chaghda Yérusalémgha kirdi.
