1 USamuyeli 22
1 UDavida wasuka eGathi wabalekela ebhalwini lwase-Adulami. Kwathi abafowabo labendlu kayise sebekuzwile, baya kuye khonale.
Aa le nienga t’i Davide, niherereake mb’an-dakato’ i Adolame ao, le ie jinanji’ o longo’eo naho i anjomban-drae’e iabiy le nizotso mb’ama’e mb’eo.
2 Bonke labo ababelosizi loba ababelemilandu kumbe ababelensolo babuthana kuye, wasesiba ngumkhokheli wabo. Abantu ababelaye babengaba zinkulungwane ezine.
Ze hene niampoheke, naho o mpisongoo, naho o nafaitse an-trokeo ro nifanontoñe ama’e ao, le nifehè’e; va’e efajato o nirekets’ ama’eo.
3 Esuka lapho uDavida waya eMizipha kwelaseMowabi wathi enkosini ye-Mowabi, “Ungabavumela yini ubaba lomama ukuba bazehlala lawe ngize ngazi uNkulunkulu azangenzela khona na?”
Niakatse boak’ao t’i Davide nimb’e Mitspè e Moabe mb’eo, le nanao ty hoe amy mpanjaka’ i Moabey. Ehe apoho holy mb’ etoa hey ty raeko naho i reneko ho ama’o ampara’ te fantako ty hanoen’ Añahare amako.
4 Ngakho wabatshiya enkosini yaseMowabi njalo bahlala layo sonke isikhathi uDavida esenqabeni.
Aa le nasese’e añatrefa’ i mpanjaka’ i Moabey iereo vaho nimoneñe ama’e ao amy ze andro iaby naha am-pipalirañ’ ao t’i Davide.
5 Kodwa umphrofethi uGadi wathi kuDavida, “Ungahlali enqabeni. Yana elizweni lakoJuda.” Ngakho uDavida wasuka waya ehlathini laseHerethi.
Le hoe ty Gade, mpitoky, amy Davide, ko mipalitse an-kijoly ao; iengao le akia mb’an-tane’ Iehodà añe. Aa le nienga t’i Davide naho nimoak’ amy ala’ i Keretey ao.
6 Ngalesosikhathi uSawuli wezwa ukuthi uDavida labantu bakhe babebonakele. Njalo uSawuli, ephethe umkhonto ngesandla, wayehlezi ngaphansi kwesihlahla somthamarisiki phezu koqaqa eGibhiya, lazozonke izikhulu zakhe zimi zimhanqile.
Jinanji’ i Saole te nioniñe t’i Davide rekets’ o mpiama’eo; niambesatse e Gibà t’i Saole ambane’ ty hatae e Ramà ao, am-pità’e ty lefo’e, vaho nijohanjohañe añariseho aze iaby o mpitoro’eo;
7 USawuli wathi kuzo, “Lalelani bantu bakoBhenjamini! Kambe indodana kaJese izalipha lonke amasimu lezivini na? Kambe lonke izalenza libe ngabalawuli bezinkulungwane labalawuli bamakhulu na?
le hoe t’i Saole amo mpitoro’e mijohañe ama’eo, Mijanjiña ry nte-Beniamineo, Tinolo’ i ana’ Iisaiiy teteke naho tanem-bahe iaby hao nahareo; songa hanoe’e mpifelek’ arivo naho mpifehe-zato hao?
8 Kungenxa yalokho lonke selicebe okubi ngami na? Kakho ongitshelayo nxa indodana yami isenza isivumelwano lendodana kaJese. Kakho owenu okhathazekayo ngami loba angitshele ukuthi indodana yami itshotshozela izinceku zami ukuba zingicathamele, njengalokhu ekwenzayo lamhla.”
kanao sindre mikilily ahy, leo raike tsy nampiboak’ amako te nifañina amy ana’ Iisaiy i anakoy, le tsy eo ty manahelo ahy hitalilia’e te nitroboe’ i anakoy i mpitorokoy, hamandroña’e ahiko, manahake androany?
9 Kodwa uDoyegi, umʼEdomi, owayemi lezikhulu zikaSawuli wathi, “Mina ngibone indodana kaJese isiya ku-Ahimeleki indodana ka-Ahithubi eNobhi.
Le hoe ty natoi’ i Doege nte Edome, i natao ambone’ o mpitoro’ i Saoleoy: Nitreako te nimb’e Nobe mb’e Akimelek’ ana’ i Ahitobe mb’eo ty ana’ Iisay.
10 U-Ahimeleki umbuzele kuThixo; waphinda wamnika ukudla lenkemba kaGoliyathi umFilistiya.”
Ie nañontane am’ Iehovà ho aze naho nivatie’e vaho natolo’e aze ty fibara’ i Goliate nte-Pilistiy.
11 Lapho-ke inkosi yathumela ilizwi lokubiza umphristi u-Ahimeleki indodana ka-Ahithubi labo bonke abendlu kayise, ababengabaphristi eNobhi, yikho bonke baya enkosini.
Aa le nampañitrife’ i mpanjakay t’i Akimeleke mpisoroñe ana’ i Ahitobe naho i anjomban-drae’e iabiy, o mpisoroñe e Nobeo; le fonga niheo mb’ amy mpanjakay mb’eo.
12 USawuli wasesithi, “Khathesi-ke lalela, ndodana ka-Ahithubi.” Waphendula wathi, “Yebo, nkosi yami.”
Le hoe t’i Saole: Mijanjiña henaneo ry ana’ i Ahitobe; le hoe ty natoi’e, Intoy iraho talèko.
13 USawuli wasesithi kuye, “Kungani licebe okubi ngami, wena lendodana kaJese, wayinika isinkwa lenkemba njalo wayibuzela kuNkulunkulu, okwenze yangihlamukela njalo yangicathamela, njengalokhu ekwenzayo lamhla na?”
Le hoe t’i Saole ama’e: Akore ty nikinià’ areo ahiko, ihe naho i ana’ Isaìy, kanao tinolo’o mofo naho fibara vaho nañontane aman’ Añahare ho aze, soa t’ie hitroatse amako, hiampira’e, manahake androany.
14 U-Ahimeleki waphendula wathi, “Ngubani kuzozonke izinceku zakho othembeke njengoDavida, umkhwenyana wenkosi, induna yabakulindayo njalo lohlonitshwa kakhulu endlini yakho na?
Tinoi’ i Akimeleke i mpanjakay ami’ty hoe: Aa vaho ia amo mpitoro’oo ty atokisañe mandikoatse i Davide, vinanto’ i mpanjakay, i mañaoñe o fandilia’o iabio naho iasiañe añ’anjomba’o ao?
15 Ngalelolanga ngangiqala ukumbuzela kuNkulunkulu na? Hatshi impela! Inkosi kayingethesi inceku yakho icala loba omunye wabendlu kayise, ngoba inceku yakho kayazi lutho lakancane ngodaba lonke lolu.”
Androany hao ty nañontaneako aman’Añahare ho aze? mitotse ahy izay; ehe te tsy asarà’ i mpanjakay ndra inoñ’ inoñe amy mpitoro’ey naho aman’ anjomban-droaeko; fa ke maro he tsy ampe tsy apota’ o mpitoro’oo o raha zao.
16 Kodwa inkosi yathi, “Ngeqiniso uzakufa, Ahimeleki, wena labo bonke abendlu kayihlo.”
Le hoe i mpanjakay: Tsy mete tsy havetrake irehe Akimeleke rekets’ o anjomban-drae’o iabio.
17 Inkosi yasilaya abalindi ababephansi kwayo yathi, “Phendukani libulale abaphristi bakaThixo ngoba labo basekele uDavida. Babekwazi ukuthi uyabaleka, kodwa kabangitshelanga.” Kodwa izikhulu zenkosi zazingafuni ukuphakamisa izandla ukuba zigalele abaphristi bakaThixo.
Le hoe i mpanjakay amo mpigaritse nijohanjohañe ama’e eo iabio; Mitoliha, fonga zamano o mpisoro’ Iehovào; amy te mpiamy Davide ka ty fità’ iareo naho napota’ iareo t’ie nibioñe fa tsy naboa’ iareo amako. Fe tsy nimete nañity fitàñe hiambotrake amo mpisoro’ Iehovào o mpitoro’ i mpanjakaio.
18 Ngakho inkosi yalaya uDoyegi yathi, “Phenduka ugalele abaphristi!” UDoyegi umʼEdomi waphenduka wabagongoda. Mhlalokho wabulala abantu abangamakhulu ayisificaminwembili lanhlanu ababegqoka izembatho zemahlombe ezelineni.
Le hoe i mpanjakay amy Doege: Mitoliha, ambotraho o mpisoroñeo. Aa le nitolike t’i Doege nte Edome, niambotrak’ amo mpisoroñeo vaho zinama’e amy àndroy t’indaty valompolo-lim’ amby mpisikiñe i kitambe lèniy.
19 Wabuye wahlasela iNobhi ngenkemba, umuzi wabaphristi, lamadoda ayo kanye labesifazane, abantwana bayo lensane, lenkomo zayo, obabhemi kanye lezimvu.
Le fonga binaibai’e an-dela-pibara ty Nobe, i rova’ i mpisoroñe reiy, lahilahy naho ampela, ajaja naho anak’ ajaja minono, añombe naho borìke vaho añondry an-dela-pibara.
20 Kodwa u-Abhiyathari, indodana ka-Ahimeleki indodana ka-Ahithubi, waphunyuka wabaleka wayamanyana loDavida.
Nipoliotse añe ty raik’ amo ana’ i Akimelek’ ana’ i Ahitobeo, Abiatare ty tahina’e, nitriban-day mb’amy Davide mb’eo.
21 Watshela uDavida ukuthi uSawuli wayebulele abaphristi bakaThixo.
Natalili’ i Abiatare amy Davide te zinama’ i Saole o mpisoro’ Iehovào.
22 UDavida wasesithi ku-Abhiyathari, “Ngaloluyana usuku, lapho uDoyegi umʼEdomi wayekhona, ngakwazi ukuthi uzamtshela ngempela uSawuli. Ngilecala lokufa kwabendlu kayihlo bonke.
Le hoe t’i Davide amy Abiatare, Napotako amy andro zay, kanao tao t’i Doege nte Edome le tsy mete tsy hitalily amy Saole; izaho ty nahavilasy o hene ondatin’ anjomban-drae’oo.
23 Hlala lami; ungesabi; umuntu ofuna ukukubulala lami futhi ufuna ukungibulala. Uvikelekile nxa ulami.”
Mimoneña amako, le ko hembañe fa i mipay ty fiaikoy ro mipay ty azo ka; le am-pitsolohan-drehe te amako.
