1 Imilando 19
1 Kwathi emva kwesikhathi, uNahashi inkosi yama-Amoni wafa, ngakho indodana yakhe yathatha isikhundla yaba yinkosi.
Pea hili eni naʻe hoko ʻo pehē, naʻe pekia ʻae tuʻi ʻoe fānau ʻa ʻAmoni ko Nahasi, pea naʻe fetongi ia ʻi he pule ʻe hono foha.
2 UDavida wacabanga wathi, “Ngizakuba lomusa kuHanuni indodana kaNahashi ngoba uyise wayelomusa kimi.” Ngakho uDavida wathuma izithunywa ukuyakhalela uHanuni ngoyise. Izithunywa zikaDavida zithe zifika kuHanuni ukuthi zimkhalele elizweni lama-Amoni,
Pea naʻe pehē ʻe Tevita, Te u fai ʻofa kia Hanuni ko e foha ʻo Nahasi, koeʻuhi naʻe fai ʻofa kiate au ʻe heʻene tamai. Pea naʻe fekau atu ʻe Tevita ʻae kau tangata ke lea fakafiemālie kiate ia koeʻuhi ko ʻene tamai. Pea pehē, “Naʻe hoko atu ʻae kau tamaioʻeiki ʻa Tevita ki he fonua ʻoe fānau ʻa ʻAmoni kia Hanuni koeʻuhi ke fakafiemālie kiate ia.”
3 izikhulu zama-Amoni zathi kuHanuni, “Wena nkosi unakana ukuthi uDavida uhlonipha uyihlo ngokuthuma izithunywa zokukukhalela na? Amadoda akhe la kawasizinhloli ezithunywe ukuzahlola umumo welizwe ukuze ahluthune umbuso na?”
Ka naʻe pehē ʻe he houʻeiki ʻoe fānau ʻa ʻAmoni kia Hanuni, “ʻOku ke mahalo koā kuo fai fakaʻapaʻapa ʻe Tevita ki hoʻo tamai, ʻi heʻene fekau mai ʻae kau fakafiemālie kiate koe? Ka ʻikai kuo haʻu ʻa ʻene kau tamaioʻeiki kiate koe, koeʻuhi ke hakule, pea ke fakahingaʻi, pea ke matakiʻi ʻae fonua?”
4 Ngenxa yalokho uHanuni wabamba izithunywa zikaDavida, waziphuca, waquma izigqoko zazo zafika ezibunu, wasezixotsha.
Ko ia naʻe puke ʻe Hanuni ʻae kau tamaioʻeiki ʻa Tevita, mo ne tele honau kava, mo ne tuʻusi ua ʻa honau ngaahi kofu ʻo feʻunga mo honau tuʻungaiku, mo ne toki fekauʻi ke nau ʻalu.
5 Kwathi uDavida esekuzwile lokho wathuma izithunywa ukuba zihlangabeze izithunywa, njengoba zazihlukuluzwe zayangiswa kakhulu. Inkosi yathi, “Lina hlalani eJerikho indevu zenu zize zikhule, libe selisiza ngapha.”
Pea naʻe ʻalu ai ʻae niʻihi mo nau fakahā kia Tevita ʻae meʻa kuo fai ki he kau tangata. Pea naʻa ne fekau atu ke fetaulaki kiate kinautolu: he naʻe mā lahi ʻaupito ʻae kau tangata. Pea naʻe pehē ʻe he tuʻi, Mou nofo ki Seliko kaeʻoua ke tupu hake ʻa homou kava, pea mou toki omi.
6 Kwathi ama-Amoni esebonile ukuthi asenuka emakhaleni kaDavida, uHanuni lama-Amoni bathumela amathalenta esiliva ayinkulungwane okuqhatsha izinqola zokulwa labatshayeli bazo e-Aramu Naharayimu, le-Aramu-Mahakha laseZobha.
Pea ʻi he toki ʻilo ʻe he fānau ʻa ʻAmoni kuo nau fakanamukūʻi ʻakinautolu kia Tevita, naʻe ʻave ʻe Hanuni mo e fānau ʻa ʻAmoni ha taleniti siliva ʻe afe ke totongi ʻaki ha ngaahi saliote mo e kau heka hoosi mei Mesopōtemia, pea mei Silia-Meaka, pea mei Sopa.
7 Baqhatsha izinqola zokulwa labatshayeli bazo abazinkulungwane ezingamatshumi amathathu lambili, banxusa lenkosi uMahakha lamabutho akhe, yona eyeza yazakanisa eMedebha labantu bayo, ama-Amoni lawo eqoqana emadolobheni awo aphuma ukuya empini.
Ko ia naʻa nau totongi ke maʻu ai ʻae ngaahi saliote ʻe tolu mano mo e ua afe, pea mo e tuʻi ʻo Meaka pea mo hono kakai; pea naʻa nau haʻu ʻo fakanofo ʻenau tau ʻi Metipa. Pea naʻe fakataha ʻakinautolu ʻe he fānau ʻa ʻAmoni mei honau ngaahi kolo, ʻonau haʻu ki he tau.
8 Uthe ekuzwa lokho uDavida, wathumela uJowabi kanye lamabutho akhe wonke.
Pea ʻi heʻene fanongo ki ai ʻa Tevita, naʻa ne fekau atu ʻa Soape, pea mo e kautau kotoa pē ko e kau tangata toʻa lahi.
9 Ama-Amoni asondela esehlome aphelela emangenelweni edolobho lakibo, kanti amakhosi ayenxusiwe ayejamile lawo wodwa egangeni.
Pea naʻe hū mai kituʻa ʻae fānau ʻa ʻAmoni mo nau fakanofo ʻae tau ʻi he ʻao ʻoe matapā ʻoe kolo: pea naʻe nofo kehe fakataha ʻae ngaahi tuʻi naʻe haʻu, ʻi he potu ngoue.
10 UJowabi wabona ukuthi kwakulamaviyo amabutho phambi kwakhe langemva kwakhe, ngakho wakhetha amanye amaqhawe athenjiweyo ko-Israyeli wabahlela ukuba bamelane lama-Aramu.
Pea ʻi heʻene sio ʻe Soape kuo fakanofo ʻae kautau ke tauʻi ia ʻi ʻao pea mei tuʻa, naʻa ne fili mai ʻae kau mālohi mei ʻIsileli, mo ne tuku ʻakinautolu ke tauʻi ʻae kakai Silia.
11 Amanye amabutho ayesele wathi kawalawulwe ngu-Abhishayi umfowabo, wona-ke ajamelana lama-Amoni.
Pea naʻa ne tuku ʻa hono toe ʻoe kakai ki he nima ʻo hono tokoua ko ʻApisai, pea naʻa nau tali tau ʻakinautolu ki he fānau ʻa ʻAmoni.
12 UJowabi wasesithi, “Nxa ama-Aramu ezangikhulela, wena uzangihlomulela; kanti-ke nxa ama-Amoni ezakukhulela lami ngizakuhlomulela.
Pea naʻa ne pehē, “Kapau ʻe mālohi fau ʻae kakai Silia kiate au, te mou toki tokoni kiate au; pea kapau ʻe mālohi fau ʻae fānau ʻa ʻAmoni kiate koe, te u toki tokoni ʻeau kiate koe.
13 Qina, kasilwe ngesibindi silwela abantu bakithi lemizi kaNkulunkulu wethu. UThixo uzakwenza lokho okufaneleyo njengokubona kwakhe.”
Mou lototoʻa, pea ke tau fai ngalingali tangata mā ʻahotau kakai, pea koeʻuhi ko e ngaahi kolo ʻo hotau ʻOtua, pea ke fai ʻe Sihova ʻae meʻa ʻoku ne finangalo lelei ki ai.”
14 Ngakho uJowabi lamabutho ayelawo wasuka ukuyakulwa lama-Aramu, wona ahle abaleka phambi kwakhe.
Ko ia naʻe ʻunuʻunu atu ʻa Soape mo e kakai naʻe kau mo ia, ki he ʻao ʻoe kakai Silia ke fai ʻae tau; pea naʻa nau hola mei hono ʻao.
15 Kuthe ama-Amoni ebona ukuthi ama-Aramu ayabaleka, abaleka lawo phambi kuka-Abhishayi umfowabo kaJowabi, abuyela phakathi kwedolobho. Ngakho uJowabi wasebuyela eJerusalema.
Pea ʻi he sio ʻe he fānau ʻa ʻAmoni kuo hola ʻae kakai Silia, naʻa nau hola foki ʻakinautolu mei he ʻao ʻo ʻApisai ko hono tokoua, mo ne hū atu ki he kolo. Hili ia naʻe haʻu ʻa Soape ki Selūsalema.
16 Kwathi ama-Aramu esebonile ukuthi ehlulwe ngama-Israyeli, athuma izithunywa zayaphendula ama-Aramu ayengaphetsheya koMfula, kanye loShofaki umlawuli wamabutho kaHadadezeri lamabutho ayekhokhele.
Pea ʻi he sio ʻe he kakai Silia kuo nau tuʻutāmaki ʻi he ʻao ʻo ʻIsileli, naʻa nau kouna atu ʻae kau tangata fekau, ke nau ʻomi ʻae kau Silia naʻe nofo ʻi he kau vai ʻe taha: pea naʻe tataki ʻakinautolu ʻe Sofaki ko e ʻeiki ki he kautau ʻo Hetatesa.
17 Kwathi uDavida esekutsheliwe lokhu, waqoqa bonke abako-Israyeli, wachapha uJodani, wajamelana labo ngamaviyo ayeqondene laye. UDavida walungiselela amaviyo akhe ukudibana lama-Aramu empini, lakanye alwa lawo.
Pea naʻe fakahā ia kia Tevita; pea naʻa ne tānaki fakataha ʻa ʻIsileli kātoa, mo ne Lakaatu ʻi he Soatani, mo ne hoko atu kiate kinautolu, pea ne teuteu ke fai ʻae tau kiate kinautolu. Pea pehē, hili ʻae teuteu ʻae tau ʻe Tevita ke fai ki he kakai Silia, naʻa nau fai mo ia ʻae tau.
18 Abaleka ebona u-Israyeli, ngakho uDavida wabulala abatshayeli bezinqola zokulwa abazinkulungwane eziyisikhombisa lamabutho ahamba ngezinyawo azinkulungwane ezingamakhulu amane. Waze wabulala loShofaki umlawuli wamabutho akhona.
Ka naʻe hola ʻae kakai Silia mei he ʻao ʻo ʻIsileli; pea naʻe tāmateʻi ʻe Tevita ʻoe kakai Silia ʻae kau tangata naʻe heka saliote, ko e toko fitu afe, mo e kakai hāʻele ʻe toko fā mano, pea naʻa ne tāmateʻi ʻa Sofaki ko e ʻeiki naʻe pule ki he kautau.
19 Kwathi izinceku zikaHadadezeri zibona ukuthi zehlulwe ngabako-Israyeli, zaxolisana loDavida, zathela kuye. Ngakho ama-Aramu awathandanga ukunceda ama-Amoni kusukela lapho.
Pea ʻi he sio ʻe he kau tamaioʻeiki ʻa Hetatesa kuo nau tuʻutāmaki ʻi he ʻao ʻo ʻIsileli, naʻa nau alea ke nau melino mo Tevita, pea naʻa nau hoko ʻo tokalalo kiate ia: pea naʻe ʻikai toe loto ʻae kakai Silia ke tokoni ki he fānau ʻa ʻAmoni.
