1 Imilando 19
1 Kwathi emva kwesikhathi, uNahashi inkosi yama-Amoni wafa, ngakho indodana yakhe yathatha isikhundla yaba yinkosi.
Awo oluvannyuma lw’ebyo, nga wayiseewo ebbanga, Nakasi kabaka w’Abamoni n’afa, mutabani we n’amusikira.
2 UDavida wacabanga wathi, “Ngizakuba lomusa kuHanuni indodana kaNahashi ngoba uyise wayelomusa kimi.” Ngakho uDavida wathuma izithunywa ukuyakhalela uHanuni ngoyise. Izithunywa zikaDavida zithe zifika kuHanuni ukuthi zimkhalele elizweni lama-Amoni,
Dawudi n’alowooza nti, “Nzija kulaga ebyekisa Kanuni mutabani wa Nakasi, kubanga ne kitaawe yankolera ebyekisa.” Awo Dawudi n’amuweereza ababaka okumukubagiza nga kitaawe amaze okufa. Naye abasajja ba Dawudi bwe baatuuka eri Kanuni mu nsi ey’Abamoni okumukubagiza,
3 izikhulu zama-Amoni zathi kuHanuni, “Wena nkosi unakana ukuthi uDavida uhlonipha uyihlo ngokuthuma izithunywa zokukukhalela na? Amadoda akhe la kawasizinhloli ezithunywe ukuzahlola umumo welizwe ukuze ahluthune umbuso na?”
abakungu b’abaana ba Amoni ne bagamba Kanuni nti, “Olowooza nga Dawudi assaamu kitaawo ekitiibwa, bwakuweerezza abakubagizza? Era olowooza nga, abasajja be tebazze kulawuna na kuketta nsi era na kugirya?”
4 Ngenxa yalokho uHanuni wabamba izithunywa zikaDavida, waziphuca, waquma izigqoko zazo zafika ezibunu, wasezixotsha.
Awo Kanuni n’alagira abasajja ba Dawudi bakwatibwe, n’abamwako enviiri n’abasalako n’ebirevu, n’asala ebyambalo byabwe wakati okukoma ku nnyuma, n’oluvannyuma n’abagoba baddeyo.
5 Kwathi uDavida esekuzwile lokho wathuma izithunywa ukuba zihlangabeze izithunywa, njengoba zazihlukuluzwe zayangiswa kakhulu. Inkosi yathi, “Lina hlalani eJerikho indevu zenu zize zikhule, libe selisiza ngapha.”
Awo Dawudi bwe yawulira bye baakola abasajja be yatuma, n’abagamba nti, “Musigale e Yeriko okutuusa ebirevu byammwe lwe birikula, mulyoke mukomewo.”
6 Kwathi ama-Amoni esebonile ukuthi asenuka emakhaleni kaDavida, uHanuni lama-Amoni bathumela amathalenta esiliva ayinkulungwane okuqhatsha izinqola zokulwa labatshayeli bazo e-Aramu Naharayimu, le-Aramu-Mahakha laseZobha.
Awo abaana ba Amoni bwe baalaba nga Dawudi abanyiigidde; bo ne kabaka waabwe Kanuni ne baweereza ttani eza ffeeza amakumi asatu mu nnya e Mesopotamiya n’e Alamumaaka, ne Zoba, okubeyazikako amagaali n’abeebagala embalaasi.
7 Baqhatsha izinqola zokulwa labatshayeli bazo abazinkulungwane ezingamatshumi amathathu lambili, banxusa lenkosi uMahakha lamabutho akhe, yona eyeza yazakanisa eMedebha labantu bayo, ama-Amoni lawo eqoqana emadolobheni awo aphuma ukuya empini.
Beeyazika amagaali n’abeebagala embalaasi emitwalo esatu mu enkumi bbiri, era ne kabaka w’e Maaka n’eggye lye, abajja okumwegattako ne basiisira okumpi ne Medeba. Abaana ba Amoni bo baakuŋŋaana okuva mu bibuga byabwe ne bagenda okutabaala.
8 Uthe ekuzwa lokho uDavida, wathumela uJowabi kanye lamabutho akhe wonke.
Olwawulira ekyo, Dawudi n’aweereza Yowaabu n’eggye lyonna ery’abasajja abalwanyi abazira.
9 Ama-Amoni asondela esehlome aphelela emangenelweni edolobho lakibo, kanti amakhosi ayenxusiwe ayejamile lawo wodwa egangeni.
Abamoni ne bavaayo bategeke okutabaala nga basimbye ennyiriri ku wankaaki w’ekibuga kyabwe, ate nga bakabaka abaali bazze okubayamba baali bokka ku ttale.
10 UJowabi wabona ukuthi kwakulamaviyo amabutho phambi kwakhe langemva kwakhe, ngakho wakhetha amanye amaqhawe athenjiweyo ko-Israyeli wabahlela ukuba bamelane lama-Aramu.
Awo Yowaabu bwe yalaba ng’abalabe bamutabaala mu maaso n’emabega, n’alonda mu basajja be, abasajja abazira mu Isirayiri, era abo n’abaweereza okulwana n’Abasuuli.
11 Amanye amabutho ayesele wathi kawalawulwe ngu-Abhishayi umfowabo, wona-ke ajamelana lama-Amoni.
Abalala n’abakwasa Abisaayi muganda we okubaduumira, ne bagenda okulwana n’Abamoni.
12 UJowabi wasesithi, “Nxa ama-Aramu ezangikhulela, wena uzangihlomulela; kanti-ke nxa ama-Amoni ezakukhulela lami ngizakuhlomulela.
Yowaabu n’agamba muganda we nti, “Abasuuli bwe banaaba nga bansinza amaanyi, onojja n’ombeera, naye Abamoni bwe banaaba nga bakusinza amaanyi nange nzija kujja nkubeere.
13 Qina, kasilwe ngesibindi silwela abantu bakithi lemizi kaNkulunkulu wethu. UThixo uzakwenza lokho okufaneleyo njengokubona kwakhe.”
Guma omwoyo, tulwanirire abantu baffe n’ebibuga bya Katonda waffe n’obuzira. Mukama akole ng’okusiima kwe bwe kuli.”
14 Ngakho uJowabi lamabutho ayelawo wasuka ukuyakulwa lama-Aramu, wona ahle abaleka phambi kwakhe.
Awo Yowaabu n’abalwanyi be yalina ne batabaala Abasuuli, Abasuuli ne babadduka.
15 Kuthe ama-Amoni ebona ukuthi ama-Aramu ayabaleka, abaleka lawo phambi kuka-Abhishayi umfowabo kaJowabi, abuyela phakathi kwedolobho. Ngakho uJowabi wasebuyela eJerusalema.
Abaana ba Amoni bwe balaba ng’Abasuuli badduse, nabo ne badduka Abisaayi muganda wa Yowaabu, ne bayingira ekibuga. Awo Yowaabu n’addayo e Yerusaalemi.
16 Kwathi ama-Aramu esebonile ukuthi ehlulwe ngama-Israyeli, athuma izithunywa zayaphendula ama-Aramu ayengaphetsheya koMfula, kanye loShofaki umlawuli wamabutho kaHadadezeri lamabutho ayekhokhele.
Abasuuli bwe baalaba nga Isirayiri abawangudde, ne batuma ababaka, okuggyayo Abasuuli abaali emitala w’Omugga Fulaati, nga Sofaki omuduumizi ow’eggye lya Kadalezeri yabakulembedde.
17 Kwathi uDavida esekutsheliwe lokhu, waqoqa bonke abako-Israyeli, wachapha uJodani, wajamelana labo ngamaviyo ayeqondene laye. UDavida walungiselela amaviyo akhe ukudibana lama-Aramu empini, lakanye alwa lawo.
Awo Dawudi bwe yategeezebwa ebyo, n’akuŋŋaanya Isirayiri yenna, n’asomoka Yoludaani nabo, n’agenda n’abalumba n’asimba ennyiriri ng’abesimbye mu maaso. Dawudi n’atandika okulwana n’Abasuuli, n’abo ne bamulwanyisa.
18 Abaleka ebona u-Israyeli, ngakho uDavida wabulala abatshayeli bezinqola zokulwa abazinkulungwane eziyisikhombisa lamabutho ahamba ngezinyawo azinkulungwane ezingamakhulu amane. Waze wabulala loShofaki umlawuli wamabutho akhona.
Naye Abasuuli ne badduka Isirayiri, era Dawudi n’atta abeebagala embalaasi kasanvu, n’abaserikale ab’ebigere emitwalo ena. Ate n’atta ne Sofaki omuduumizi w’eggye lyabwe.
19 Kwathi izinceku zikaHadadezeri zibona ukuthi zehlulwe ngabako-Israyeli, zaxolisana loDavida, zathela kuye. Ngakho ama-Aramu awathandanga ukunceda ama-Amoni kusukela lapho.
Awo abantu ba Kadalezeri bwe baalaba nga bawanguddwa Isirayiri, ne batabagana ne Dawudi era ne bafuuka abaddu be; so n’Abasuuli tebakkiriza kuyamba abaana be Amooni nate.
