Maak 7
1 Pharisi nyia Hootthe nyootte loong Jerusalem nawa ra rum taha loong ah Jisu jiinni thok kookchap rum taha.
Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
2 Pharisi loong ih Jisu liphante loong mararah ih neng lak enyaan ih phaksah arah jatjoh rumta erah langla neng laktiimuh ih phaksah rumta eno erah ah Pharisi loong ih kah nyoot rumta jun ih tah angta. (
Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
3 Pharisi, nyia Jehudi, nok hah ih nengte nengwah ih nyootta banlam ah phan rumta: neng ih laktiimuh ih laphaksat jih,
(For the Pharisees, and all Jewish people, do not eat unless they wash their hands and forearms, holding to the Tradition of the Elders.
4 adoleh thaangsang theng nawa tumjaat thok huiha bah uh jaakhoh saachot muh doh tajen phaksata. Erah damdi uh neng ih ephoop teewah banlam loong ah phan rumta, Jengthaak ih lookkep khaplang, khuung akhaak nyia juptheng loong ah uh saachot muh ih tamaak rumta.)
They do not eat when they come from the marketplace unless they wash. And there are many other things which they have received and hold to, the washing of cups and pitchers and copper vessels and dining couches.)
5 Erah raangtaan ih Pharisi nyia Hootthe nyootte loong eh Jisu suh cheng rumta, “An liphante loong ih sengte sengwah ih kota banlam ah laphan mamet rumha, neng laktiimuh ih mamet phaksah rumha?”
The Pharisees and the scribes asked him, "Why do your disciples not walk according to the Tradition of the Elders, but eat their bread with unwashed hands?"
6 Jisu ih ngaakbaat rumta, “Isaia ih sen loong tiit ah mamet punbaat kota! Heh ih raangthiinta likhiik sen loong ah lonoite: ‘Rangte ih liita, arah miloong eh bah, neng tuikhoop nawa ih soomtu rumhang, amiimi doh bah neng tenthun ah nga jiin nawa haloh dook ang ah.
He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me.
7 Nga rangsoom rumha ah thaangmuh ang ah, tumeah neng eh mina ih hoon arah Hootthe ah nyoot rumha. Nga Hootthe ang arah likhiik ah!’
And in vain do they worship me, teaching instructions that are the commandments of humans.'
8 “Sen ih Rangte jengdang ah thiinhaat anno mina ih nyootsoot ha ah kap han.”
"For you set aside the commandment of God, and hold tightly to human tradition."
9 Jisu ih toombaat ruh etta, “Sen ih Rangte hootthe ah mongwah maakwah tenthun lam ih dut haat han eno sen ih nyootsoot han banlam ah toonjoh han.
He said to them, "Full well do you reject the commandment of God, that you may establish your tradition.
10 Moses jengdang ni raangta, ‘Annuh anwah jengkhaap ah echaat etheng,’ erah damdi, ‘O ih heh nuh heh wah suh jengthih jengla erah etek haat etheng.’
For Moses said, 'Honor your father and your mother;' and, 'Anyone who speaks evil of father or mother, let him be put to death.'
11 Enoothong sen ih amet nyoot han, heh nuh heh wah chosok suh tumjih tumjih je abah, heh ih liita ‘Arah Korban’ (erah langla Rangte lakbi),
But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
12 Erah likhiik sen Pharisi loong ah ih sennuh senwah lajap sokboi suh liitan.
then you no longer allow him to do anything for his father or his mother,
13 Emamah sen ih wahoh loong asuh ki nyootsoot anno Rangte jengkhaap ah takap thuk kan. Erah damdi uh jaatrep sen ih emamah moong reeraang kah anrah ephoop je ah.”
making void the word of God by your tradition, which you have handed down. You do many things like this."
14 Eno Jisu ih miloong ah we lompoon rum ano baatta, “Loongtang ih, nga jeng ah boichaat anno, samjat et an.
And he called the crowd to himself again, and said to them, "Hear me, all of you, and understand.
15 Tumjih bah uh sen sak ni rangkhoh nawa wangla rah ih sen ah tanyaan siit ran. Erah nang ih senten senmong nawa ra hala rah ih thong nyaansiit halan.”
There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
16 Sen na je anbah, chaat et an!
17 Midung nawa heh nok ni wangta adi, heliphante loong ah ih tiitthaak ah tumjih suh liita rah hukbaat suh cheng rumta.
When he had entered into a house away from the crowd, his disciples asked him about the parable.
18 “Sen ah mihoh loong nang ih jatwah maakwah taboh angkan,” Jisu ih liirumta. “Sen ih tanih samjat kan? Sen sak ni rangkhoh nawa wangla rah ih bah amiimi di tanyaan siit ran,
He said to them, "Are you thus without understanding also? Do you not perceive that whatever goes into the person from outside cannot defile him,
19 tumeah erah sen ten ni tawangka wok ni ba wangla eno ewe ngaakkaat ela.” (Erah jen baat ano Jisu ih jaatrep phaksat ejen phaksah et ah ih dokbaat korumta.)
because it does not go into his heart, but into his stomach, then into the latrine, cleansing all the foods?"
20 Eno Jisu ih boot baat rumta, “Sen ten nawa tumjaat dong ra hala rah ih ba thetsiit halan.
He said, "That which proceeds out of the man, that defiles the man.
21 Tumeah sen mong nawa ethih mongtham dong hala rah ih, sen ah jootthih mootkaat ni siit halan, mih put tenthun, etek haat tenthun,
For from within, out of a person's heart, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22 mih minuh miwah damdoh roomjup tenthun, nyamnyook tenthun, nyia jaatrep ethih loong tenthun; mookwaan mui tenthun, lapun lalam tenthun, miksuk mui tenthun, mih thetbaat tenthun, engaampo tenthun, nyia elang lalang ih reeraang tenthun loong adi siit halan—
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 erah ethih tenthun loong ah sen ten seng mong nawa dong hala eno sen ah enyaan ih hoon thuk halan.”
All these evil things come from within, and defile the man."
24 Eno Jisu erah dowa dokkhoom ano Tairi samnuthung re ko ih kata. Nok esiit ni heh ah nop wangta eno heh erah di oih uh naktoom jat ah ih thunta, ang abah uh heh tajen hottongta.
From there he arose, and went away into the region of Tyre and Sidon. He entered into a house, and did not want anyone to know it, but he could not escape notice.
25 Minuh esiit, heh sah minusah sak ni chiithih laakhah pan ang arah, ih Jisu raak ah chaat ano echaan ih heh lathong ni kotbon kata.
But immediately a woman whose young daughter had an unclean spirit heard of him and came and fell at his feet.
26 Erah nuh rah hahote angta Phonisia deek Siria hadaang ni tup arah ah. Minuh rah ih heh sah sak nawa chiithih laakhah rah dokphan raangtaan ih Jisu lasih ah jota.
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 Eno Jisu ih ngaakbaatta, “Jaakhoh noodek asuh phaksat raang kottheng. Noodek phaksat ah nge ano hui suh haatkoh ah tapunka.
But he said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
28 “Minuh ah ih ngaak liita, “Chuupha,” “Teebun nawa phaksat thaaja arah botseh hui ih katoon sah ah!”
But she answered him, "Yes, Sir. Yet even the dogs under the table eat the children's crumbs."
29 Eno Jisu ih minuh asuh liita, “Epun baat et hu, an nok nah ngaak wang uh, an sah sak nawa chiithih laakhah rah doksoon cho tupwang uh!”
He said to her, "For this saying, go your way. The demon has gone out of your daughter."
30 Eno erah nuh ah nok ni wang ano heh sah ah juptheng ni jup arah japtup wangta; chiithih laakhah rah heh sak nawa doksoon cho angta.
And when she went away to her house, she found the child lying on the bed, the demon having left.
31 Eno Jisu Tairi hadaang re ko nawa dokkhoom ano Sidoon lam ih Galili juungsitum ko ni nyia Samthung Hah Asih ko ih kata.
Again he departed from the borders of Tyre, and came through Sidon to the sea of Galilee, through the midst of the region of Decapolis.
32 Erah di mararah ih Jisu reeni naabaang nyia jengtah ang arah siitjah rum taha, eno Jisu suh an lak ih taajoh weeuh ih heh lasih joh rumta.
They brought to him one who was deaf and had a speech difficulty, and they begged Jesus to lay his hand on him.
33 Erah thoidi Jisu ih midung nawa heh laklak ih doksiit kaatta, eno heh laktiik ih heh na adi kepta, heh took ah phoh ano heh tuihih adi taajota.
He took him aside from the crowd, privately, and put his fingers into his ears, and he spat, and touched his tongue.
34 Eno Jisu ah rangko ih toonsok ano, thungthet lam ih erah mih asuh liita, “Ephphatha,” erah langla “Laang uh!” ih liita.
Looking up to heaven, he sighed, and said to him, "Ephphatha." that is, "Be opened."
35 Erah damdam heh na ah laangta, heh jeng uh laangloolo ih miijengta, eno latanyah thang ih waantiitta.
And his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 Jisu ih erah tiitwaan ah o suh uh nak baat an ih miloong asuh baat rumta; erah bah uh mathan taat haam ah, erah thanthan ih jaawaan karumta.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 O mina ih japchaatta loong ah rapne ih paatja rumta. “Erathan mame jen re la!” neng ih liita. “Engong nyia naabaang anep jen jeng thuk ha nyia jen chaat thuk ha!”
They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak."
