Maak 7
1 Pharisi nyia Hootthe nyootte loong Jerusalem nawa ra rum taha loong ah Jisu jiinni thok kookchap rum taha.
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2 Pharisi loong ih Jisu liphante loong mararah ih neng lak enyaan ih phaksah arah jatjoh rumta erah langla neng laktiimuh ih phaksah rumta eno erah ah Pharisi loong ih kah nyoot rumta jun ih tah angta. (
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3 Pharisi, nyia Jehudi, nok hah ih nengte nengwah ih nyootta banlam ah phan rumta: neng ih laktiimuh ih laphaksat jih,
For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition of the elders.
4 adoleh thaangsang theng nawa tumjaat thok huiha bah uh jaakhoh saachot muh doh tajen phaksata. Erah damdi uh neng ih ephoop teewah banlam loong ah phan rumta, Jengthaak ih lookkep khaplang, khuung akhaak nyia juptheng loong ah uh saachot muh ih tamaak rumta.)
And [when they come] from the market, except they wash, they eat not. And many other things there be, which they have received to hold, [as] the washing of cups, and pots, brasen vessels, and of tables.
5 Erah raangtaan ih Pharisi nyia Hootthe nyootte loong eh Jisu suh cheng rumta, “An liphante loong ih sengte sengwah ih kota banlam ah laphan mamet rumha, neng laktiimuh ih mamet phaksah rumha?”
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 Jisu ih ngaakbaat rumta, “Isaia ih sen loong tiit ah mamet punbaat kota! Heh ih raangthiinta likhiik sen loong ah lonoite: ‘Rangte ih liita, arah miloong eh bah, neng tuikhoop nawa ih soomtu rumhang, amiimi doh bah neng tenthun ah nga jiin nawa haloh dook ang ah.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart is far from me.
7 Nga rangsoom rumha ah thaangmuh ang ah, tumeah neng eh mina ih hoon arah Hootthe ah nyoot rumha. Nga Hootthe ang arah likhiik ah!’
Howbeit in vain do they worship me, teaching [for] doctrines the commandments of men.
8 “Sen ih Rangte jengdang ah thiinhaat anno mina ih nyootsoot ha ah kap han.”
For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.
9 Jisu ih toombaat ruh etta, “Sen ih Rangte hootthe ah mongwah maakwah tenthun lam ih dut haat han eno sen ih nyootsoot han banlam ah toonjoh han.
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 Moses jengdang ni raangta, ‘Annuh anwah jengkhaap ah echaat etheng,’ erah damdi, ‘O ih heh nuh heh wah suh jengthih jengla erah etek haat etheng.’
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 Enoothong sen ih amet nyoot han, heh nuh heh wah chosok suh tumjih tumjih je abah, heh ih liita ‘Arah Korban’ (erah langla Rangte lakbi),
But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free].
12 Erah likhiik sen Pharisi loong ah ih sennuh senwah lajap sokboi suh liitan.
And ye suffer him no more to do ought for his father or his mother;
13 Emamah sen ih wahoh loong asuh ki nyootsoot anno Rangte jengkhaap ah takap thuk kan. Erah damdi uh jaatrep sen ih emamah moong reeraang kah anrah ephoop je ah.”
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14 Eno Jisu ih miloong ah we lompoon rum ano baatta, “Loongtang ih, nga jeng ah boichaat anno, samjat et an.
And when he had called all the people [unto him], he said unto them, Hearken unto me every one [of you], and understand:
15 Tumjih bah uh sen sak ni rangkhoh nawa wangla rah ih sen ah tanyaan siit ran. Erah nang ih senten senmong nawa ra hala rah ih thong nyaansiit halan.”
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16 Sen na je anbah, chaat et an!
If any man have ears to hear, let him hear.
17 Midung nawa heh nok ni wangta adi, heliphante loong ah ih tiitthaak ah tumjih suh liita rah hukbaat suh cheng rumta.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
18 “Sen ah mihoh loong nang ih jatwah maakwah taboh angkan,” Jisu ih liirumta. “Sen ih tanih samjat kan? Sen sak ni rangkhoh nawa wangla rah ih bah amiimi di tanyaan siit ran,
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;
19 tumeah erah sen ten ni tawangka wok ni ba wangla eno ewe ngaakkaat ela.” (Erah jen baat ano Jisu ih jaatrep phaksat ejen phaksah et ah ih dokbaat korumta.)
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20 Eno Jisu ih boot baat rumta, “Sen ten nawa tumjaat dong ra hala rah ih ba thetsiit halan.
And he said, That which cometh out of the man, that defileth the man.
21 Tumeah sen mong nawa ethih mongtham dong hala rah ih, sen ah jootthih mootkaat ni siit halan, mih put tenthun, etek haat tenthun,
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 mih minuh miwah damdoh roomjup tenthun, nyamnyook tenthun, nyia jaatrep ethih loong tenthun; mookwaan mui tenthun, lapun lalam tenthun, miksuk mui tenthun, mih thetbaat tenthun, engaampo tenthun, nyia elang lalang ih reeraang tenthun loong adi siit halan—
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 erah ethih tenthun loong ah sen ten seng mong nawa dong hala eno sen ah enyaan ih hoon thuk halan.”
All these evil things come from within, and defile the man.
24 Eno Jisu erah dowa dokkhoom ano Tairi samnuthung re ko ih kata. Nok esiit ni heh ah nop wangta eno heh erah di oih uh naktoom jat ah ih thunta, ang abah uh heh tajen hottongta.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know [it]: but he could not be hid.
25 Minuh esiit, heh sah minusah sak ni chiithih laakhah pan ang arah, ih Jisu raak ah chaat ano echaan ih heh lathong ni kotbon kata.
For a [certain] woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26 Erah nuh rah hahote angta Phonisia deek Siria hadaang ni tup arah ah. Minuh rah ih heh sah sak nawa chiithih laakhah rah dokphan raangtaan ih Jisu lasih ah jota.
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27 Eno Jisu ih ngaakbaatta, “Jaakhoh noodek asuh phaksat raang kottheng. Noodek phaksat ah nge ano hui suh haatkoh ah tapunka.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast [it] unto the dogs.
28 “Minuh ah ih ngaak liita, “Chuupha,” “Teebun nawa phaksat thaaja arah botseh hui ih katoon sah ah!”
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29 Eno Jisu ih minuh asuh liita, “Epun baat et hu, an nok nah ngaak wang uh, an sah sak nawa chiithih laakhah rah doksoon cho tupwang uh!”
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30 Eno erah nuh ah nok ni wang ano heh sah ah juptheng ni jup arah japtup wangta; chiithih laakhah rah heh sak nawa doksoon cho angta.
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31 Eno Jisu Tairi hadaang re ko nawa dokkhoom ano Sidoon lam ih Galili juungsitum ko ni nyia Samthung Hah Asih ko ih kata.
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32 Erah di mararah ih Jisu reeni naabaang nyia jengtah ang arah siitjah rum taha, eno Jisu suh an lak ih taajoh weeuh ih heh lasih joh rumta.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33 Erah thoidi Jisu ih midung nawa heh laklak ih doksiit kaatta, eno heh laktiik ih heh na adi kepta, heh took ah phoh ano heh tuihih adi taajota.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 Eno Jisu ah rangko ih toonsok ano, thungthet lam ih erah mih asuh liita, “Ephphatha,” erah langla “Laang uh!” ih liita.
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35 Erah damdam heh na ah laangta, heh jeng uh laangloolo ih miijengta, eno latanyah thang ih waantiitta.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36 Jisu ih erah tiitwaan ah o suh uh nak baat an ih miloong asuh baat rumta; erah bah uh mathan taat haam ah, erah thanthan ih jaawaan karumta.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published [it];
37 O mina ih japchaatta loong ah rapne ih paatja rumta. “Erathan mame jen re la!” neng ih liita. “Engong nyia naabaang anep jen jeng thuk ha nyia jen chaat thuk ha!”
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
