Luk 13
1 Erah toktok di mararah miloong ih Jisu suh Galili nok hate loong ih Rangte suh neng khosa siik hoon wan rum adi Pilat ih tek haat rumta tiit ah baat rumta.
Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
2 Jisu ih ngaakbaat rumta, “Galili nok hate loong erah tek haat rum kano, sen ih neng loong ah o nang ih uh rangdah thoon ang rumkano tek haatta ih tam thunhan?
And answering (Jesus *k*) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N(k)O*) they have suffered?
3 Emah, tah angka! Enoothong ngah ih baat rumhala sen rangdah nawa maang ngaak lelek bah, sen uh loongtang neng tekta likhiik ih ti an.
No, I say to you, but only unless you shall repent, all (likewise *N(k)O*) you will perish.
4 Siloom hah ni asih wah asat mina nok echoong ah rungdat ano mamet tekpat rumta? Erah mih loong ah Jerusalem ni songtongte loong o nang ih uh rangdah thoon ang rum kano tekpat rumta ih tammok thunhan?
Or those (eighteen eighteen *N(k)(o)*) on whom fell the tower in Siloam and killed them, think you that (these *N(k)O*) debtors were beyond all (the *no*) men who are dwelling (in *k*) in Jerusalem?
5 Emah, tah angka! Enoothong ngah ih baat rumhala, sen rangdah nawa lah ngaak lekkan bah, sen uh emamah neng tek rumta likhiik ih ti an.
No, I say to you, but only unless (you shall repent, *NK(o)*) all (likewise *N(k)O*) you will perish.
6 Eno Jisu ih arah tiitthaak ah baat rumta: “Teewadi mih wasiit ih heh phek ni puksak bang kiita. Eno hetiik taat sokkah adi tatiikta.
He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
7 Eno heh ih phekbante wah asuh liita, ‘Sokthaak uh, ngah ih paang jom arah puksak bangtiik ah taatwoot sokwang halang, ang abah uh esiit uh tatup kang. Edook haat et uh! Hah ah tumet suh thaam haamtaam phook thuk ah?’
He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO*) it; so why so why even the ground should it use up?
8 Enoothong phekbante warah ih ngaak baatta, Chuupha, belam paang siit than toom waktong ah; ngah ih hehing ah kookthoh angno phon maahaat thaak ang.
And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N(k)O*)
9 Ngaarang lek dong tiik abah eseethoon; latiikka bah, an ih erah doh dok haat theng.’”
and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
10 Saasiit Jehudi naangtongsa di Jisu ih Jehudi rangsoomnok ni nyootsoot rumta.
He was now teaching in one of the synagogues on the Sabbaths.
11 Erah di minuh esiit asih paang asat laathih ih sat thuk arah angta; heh ah siingkot angta, eno amasah uh takah mi jun chapta.
And behold a woman (was *k*) a spirit having of infirmity years (eighteen eighteen *N(k)O*) And she was bent over and not able to lift up herself to the full.
12 Jisu ih erah nuh ah tup ano, poonta, “Minuh, an khoisat ah ede elu!”
Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
13 Heh lak adi taajoh kano, lakdamdam di heh teenuh nuh laan mi jun chap ruh eta, eno Rangte ah phoongphaata.
And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
14 Jisu ih naangtongsa di deesiit rum kano Jehudi rangsoomnok ni mote saahaap ah ekhat eta, eno miloong asuh baatta, “Seng suh sa arok jeela pakna reeraangjih ah; erah raang ih sa arok mong adoh raahan no sen khoisat ah deesiit theng, naangtongsa doh tah angka!”
Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no*) Six days there are in which it behooves to work; in (these *N(k)O*) therefore coming do be healed and not on the day of the Sabbath.
15 Eno Teesu ih heh suh ngaakbaatta, “Lonoite sen loong! Sen dowa o ih bah uh sen maanpong adoleh sen moktoh ah naangtongsa di taap nawa ja ano juung jok tanih kadok siitkan.
Answered (therefore *N(k)O*) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK(o)*) give [it] drink?
16 Arah nuh ah Abraham susah Soitaan ih asih paang asat chamnaang ha; naangtongsa doh heh ah tanih jen deesiitka?
This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
17 “Erah ngaakbaat rum kano heh raawah loong ah neng rakrakri ih rumta, mihoh loong abah heh epaatjaajih reeta asuh eroon ih rumta.
And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
18 Jisu ih chengta, “Rangte Hasong ah tumjih likhiik ah? Ngah ih tumjih doh toobaat ang?
He was saying (then: *N(k)O*) To what like is the kingdom of God? And to what will I liken it?
19 Erah ah arah likhiik. Mih wasiit ih miinjaangjih ah heh phek nah wenkaat arah likhiik. Eno hephook ah phook ano hebang ih donghak, eno heh phaak loong adoh woh ah tep.”
Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO*) and the birds of the air encamped in the branches of it.
20 Jisu ih we chengta, “Rangte Hasong ah tumjih doh toobaat ang?
And again He said; To what will I liken the kingdom of God?
21 Erah arah likhiik. Minuh esiit ih thekook siit wongbaan adoh to ah woi ano maang sumsum et thiin arah likhiik.”
Like it is to leaven which having taken a woman (hid *NK(o)*) in of meal measures three until it was leavened all.
22 Jisu samthung nyia hadaang loong lam ih kah ano miloong asuh nyootsoot lamdi Jerusalem koh ih dokkhoom kaat chungta.
And He was going through by towns and villages teaching and progress making toward Jerusalem.
23 Mih wasiit ih chengta, “Chuupha, ene ko mina ah tam pi ah?” Jisu ih ngaakbaatta,
Said then one to Him; Lord, if [are] few those being saved? And He said to them;
24 “Kaawan ehin adoh jen nop suh sen ese mathan ih jen re an eme re an; tumeah warep ih erah doh wangsuh taatthun ah, ang abah uh tajen wangrumka ang ah.
do strive to enter in through the narrow (door; *N(K)O*) for many, I say to you, will seek to enter in and not will be able.
25 Nok changte ah saat ano kaasak ah tangsak et ah; eno sen ah kaasakthong adoh chap anno taat rengdok leh baat et an, ‘Chuupha! Seng suh kaaluung ah daap koh weehe!’ Eno heh ih ngaakbaat han, ‘Ngah ih sen tajat rumra ma nawa thok halan!’
From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K*) do open to us; And he answering will say to you; Not I do know you from where are;
26 Eno sen ih ngaakbaat an, ‘Seng an damdi karoong jok phaksah tahe; eno seng hadaang ni nep an ih kah nyootsoot tahe loong ah!’
Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
27 Eno heh ih we li han, ‘Ngah ih tajat rumra sen ma nawa thok halan rah ah. Soon an nga re nawa ah, mimoong sen loong!’
And he will speak; (saying *N(k)O*) to you; not I do know you from where you are, do depart from me all [you] (*k*) workers (*k*) of unrighteousness.
28 Eno sen tumthan ih huung an, sen pha ah saat anno ah, sen ih Abraham, Isak, nyia Jaakob, erah damdoh khowah loong ah Rangte Hasong nah tup anno ah, sen baleh erah doh dok haat cho ang an!
There will be the weeping and the gnashing of the teeth when (you may behold *NK(o)*) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
29 Mina loong ah saadong saanop ko nawa, juungkuh juungmeh nawa lomthok ha, eno Rangte Hasong nah kuwaang phaksat roong phaksah tong rum ah.
And they will come from east and west and from north and south and will recline in the kingdom of God.
30 Eno o amadi liwang angla loong ah jaakhoh ang ah, o jaakhoh angla loong ah liwang ang ah.”
And behold there are last who will be first, and there are first who will be last.
31 Eno erah toktok di mararah Pharisi loong ah thok haano Jisu suh baatta, “An aadowa maanah ang abah uh edok khoom jaatjaat eh uh, tumeah Hirod ih an tek haat chung halu.”
In same the (hour *N(K)O*) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
32 Jisu ih ngaakbaat rumta, “Kah anno erah maut asuh baatkaat an: ‘Chiinyah nyia rangkhah ngah ih Chiithih laakhah loong ah dokphan ang, khoisatte ah deesiit et ang, eno sa jom doh thoon reeraang pakna ang.’
And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N(k)O*) today and tomorrow and on the third [day] I am perfected.
33 Enoothong Chiinyah, rangkhah nyia ngaarang ah ngah ah khoom ruh ete anglang, tumeah khowah ah hahoh nah tek haat ah tapunka ang ah, Jerusalem nah ba tek haat ah.
But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
34 “O Jerusalem, Jerusalem! Sen ih khowah loong tek haat han, sen ih Rangte ih kongphaak huite daapjaha rah jong ih tekpat han! Ngah ih sen mina loong ah lomkhoon joot suh nga lak tumthan taat janghaat hang, woh ih heh sah loong ah hejang khui ni kakhon ah likhiik ah, ang abah uh sen ih talomjoot thukri!
Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
35 Erah raangtaan ih Rangteenok ah thiinhaat ete anglan. Ngah ih amiimi ih baat rumhala sen ih ngah tajap tupri ang an, saapoot rookli ano sen ih amah maang jengjeng, ‘Teesu mendi o ra hala asuh Rangte ih romseetam koh ah.’”
Behold is left to you the house of you (desolate. Amen *K*) I say now to you (that: *k*) certainly not shall you see Me until (when *k*) ([the time] will come *N(k)O*) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
