Joon 19
1 Eno Pilat ih Jisu ah siitwan ano ruh ih bot thuk rumta.
Then Pilate took Jesus, and scourged Him.
2 Arami loong ah ih bangkaang hesupan nawa ih khopok ah hoon rum ano hekhoh ni pokthuk rumta; saangham nyuh ah hesak adi dekkoh rum eta
And the soldiers having plaited a crown of thorns, placed it on His head, and put on Him a purple robe;
3 heh reeni raarum hano li rumta, “Roiloh toom angkah Jehudi luwang ah!” Eno neng ah wangrum ano paatbuh rumta.
and came to Him and continued to say, Hail, King of the Jews! and they gave Him slaps.
4 Pilat ah jaasiit we ngaak dokkhoom kah ano miloong asuh baat rumta, “sok thaak an, nga ih sen reenah dongsiit kaat hang, enoothong heh tek haatjih bah ngah ih tachoh jokang.”
Again Pilate went out, and speaks to them, Behold, I lead Him out to you, in order that you may know that I find no fault.
5 Erah di Jisu ah dokkhoom ra taha, sukhopok ah pok saangham nyuh ah kap ano dong ra taha. Pilat ih baat rumta, sok thaak an, mih abah arah!”
Then Jesus came out, bearing the thorny crown and purple robe. And he says to them, Behold, the man!
6 Heh ah kaptup rum ano romwah phokhoh loong nyia Rangteenok bante loong ah ri rumta, “Heh ah tekrapbot etheng! Heh ah tekrapbot etheng!” Pilat ih li rumta, “Siitkaat anno tekrapbot kaat an. Ngah ebah heh dut haat theng tajapjoh kang.”
Then when the high priest and officers saw Him, they cried out, Crucify Him, crucify Him. Pilate says to them, You take Him, and crucify Him: for I find nothing criminal in Him.
7 Miloong ah ih ngaak riibaat rumta, seng hotthe ni eli eha heh ah tek haat etheng ngeh ah, tiimnge liidi heh ih ngah Rangte Sah ngeh chaangta.”
And the Jews responded, We have a law, and according to law He ought to die, because He made Himself the Son of God.
8 Erah chaat ano Pilat ah ehan han ih choota.
Then when Pilate heard this word, he feared the more;
9 Pilat ah nopwang ano Jisu suh cheng wangta, [An manawa ra halu?] Enoothong Jisu tangaak jengta.
then he went again into the judgment hall, and speaks to Jesus, Whence art thou? And Jesus gave him no answer.
10 Pilat ih liita, [Nga damdoh tanih waan ru?] [An ih tanih jatko nga jiinni chaan jeela ngeh ah, daap uh jen daap haat eha bangphak nah uh jen rapbot eha.]
Pilate says to Him, Do you not speak to me? Do you not know that I have power to release you, and I have power to crucify you?
11 Jisu ih ngaak liita, An ih ngah tiim ehang bah uh erah chaan ah Rangte ih koh halu. Erah raangtaan ih an suh nga jootkotte ah rapne ih moong reela.]
Jesus responded, Thou hast no power against me, unless it was given to thee from above: on this account the one having betrayed me to thee has the greater sin.
12 Jisu jeng ah chaat ano, Pilat ih daap haat taat chungta. Enoothong miloong ah weengaak ri rumta, [An ih Jisu mok daap haat ubah, Luuwanglong joonte tah angko! O mina ih ngah Luuwang ngeh ih chaangha mih abah Luuwanglong piiara!]
After this Pilate still sought to release Him: but the Jews continued to cry out, saying, If you release Him, you are not the friend of Caesar: every one making himself king speaks against Caesar.
13 Pilat ih erah jeng ah chaat ano, mat hoonkotte “Jongtongtheng” ngeh ih menrumta adi Jisu ah doksiit kaat ano tong kata (erah suh Hebrew nok hah ih [Gabbatha[ ngeh menta.)
Then Pilate hearing these words, led out Jesus, and sat down on the tribunal, in the place called Pavement, but in Hebrew, Gabbatha.
14 Khopui Kuwaang phaksat khookhamja rangnithung di Pilat ih miloong asuh liita, [Sen Luuwang ah arah!]
And it was the preparation of the passover: and was about the sixth hour. And he says to the Jews, Behold, your King!
15 Eno miloong ah ngaak ri rumta, [Tek haat etheng! Tek haat etheng! Bangphak khona rapbot theng!] Pilat ih cheng rumta, [Sen Luuwang ah nih tek haatthuk he?] Romwah phokhoh loong ih ngaakbaatta, [Seng luuwang bah Luuwanglong luulu!]
Then they cried out, Take Him away, take Him away, crucify Him. Pilate says to them, Shall I crucify your King? And the chief priests responded, We have no king but Caesar.
16 Eno Pilat ih Jehudi loong asuh Jisu ah bangphak khoni rapbotkaat thuk rumta. Miloong ah ih Jisu doksiit kaat rumta.
Therefore he then delivered Him to them that He should be crucified. Then they took Jesus and led Him away.
17 Jisu ih bangphak ah pi ano [Mikhoraang hah[ adi kata. (Jehudi loong ih [Golgotha[ ngeh menha.)
And He was bearing His cross. And He went out into a place called Calvary, which in Hebrew is called Golgotha.
18 Jisu damdi mih wanyi ah uh erah di rapbot rumta, Jisu ah ehong adi mih wanyi ah haanghop ih rapbot rumta.
They crucified Him there, and two others with Him, on this side and on that side, and Jesus in the midst.
19 Pilat ih mih suh jatthuk suh raang ano bangphak adi chiita, erah di raangta, [Najaret dowa Jisu, Jehudi Luuwang.]
And Pilate also wrote His title, and placed it upon the cross. And it was written, JESUS THE NAZARENE THE KING OF THE JEWS.
20 Erah le adi Hebrew, Latin nyia Grik jenglam ih raangta, eno samnuthung dowa ih Jisu rapbotta hah ah haloh lah angkokaano mirep ih erah raangta ah toonsokleh weh kah ih rumta.
Then many of the Jews read this title: because the place where Jesus was crucified was near the city: And it was written in Hebrew, Greek, and Roman.
21 Romwah phokhoh loong ah Pilat reeni wang ano liita, [Jehudi Luuwang[ ngeh ih nak raang uh[ erah nang ih bah [Arah mih ah ih liita, Ngah Jehudi Luuwang[ emah ih raang uh.
Then the chief priests of the Jews said to Pilate, Write not, King of the Jews; but that He said, I am the King of the Jews.
22 Pilat ih ngaak liita, [Ngah ih tiimjih raangtang, emamah toom ang ah.]
Pilate answered, What I have written I have written.
23 Sipaahi loong ah ih Jisu ah bangphak ni rapbot lini heh ih kapta nyuh ah khoobaji ih khoohoom rum ano phe rumta. Heh samsong ah uh wakpi ih rumta, erah samsong ah hewet muh khoolaan angta.
Then the soldiers, when they crucified Jesus, took His garments, and made them four parts, a part for each soldier; and the vesture. And the vesture was seamless, woven from the top throughout.
24 Sipaahi loong ah nengneng jaachi ni baatmui rumta, [Seng ih lakhoohoom theng; eranang ebah o ih choh thaak asuh jong tetaak ah rang nah haat eno tootoon ih.] Arah langla Rangteele ni amah raangthiinta ah amiisak ih dong angta: [Neng loong ah ih nga nyuh ah phe ih rumta eno nga samsong ah rang ni haat rum ano tootoon rumta.] Sipaahi loong ah emamah ih reeraang rumta.
Then they said to one another, Let us not tear it, but let us gamble for it, whose it shall be. In order that the Scripture may be fulfilled, saying, They divided my garments among themselves, and upon my vesture they cast the lot. Then indeed the soldiers did these things.
25 Jisu bangphak re adi heh nuh nyia heh no Klopas minuh Meeri chapta, Meeri Magdalen uh erah di roongchapta.
And by the cross of Jesus stood His mother, and the sister of His mother, Mary the mother of Cleophas, and Mary Magdalene.
26 Heh nuh nyia heliphante hemongnook warah japtup ano Jisu ih heh nuh suh liita, [Heh an sah.]
Then Jesus seeing His mother, and the disciple whom He loved, standing by, said to His mother; Woman, behold, thy son.
27 Erah lih adi heliphante asuh liita, [Arah an nuh.] Erah ja dowa ih heliphante ah ih erah nuh ah heh nok ni siitkaatta.
Then He says to the disciple, Behold, thy mother. And from that hour that disciple received her into his own home.
28 Jisu ih jat eta jirep ah thoon eta; eno Rangteele ni raangthiinta amiisak ih angsuh heh ih liita, [Ngah joongle ih leelang.]
After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.
29 Erah di thaangneethoon kham keethiin choi khaplang esiit angta, mih wasiit ih kham adi nyuchiin ah tem ano, hissop bangkaang adi khakta, eno toonpi ano Jisu tui ni mooksuta.
Then a vessel was sitting by full of vinegar: and filling a sponge with vinegar and placing it on the hyssop, they brought it to His mouth.
30 Jisu ih erah jok ano jengta, [Thoon eta!] Eno heh tok ah songhaat ano thaktiita.
Then when Jesus received the vinegar, He said, It is finished: and bowing His head, He gave up His spirit.
31 Eno Jehudi ngoong awang loong ah ih Pilat suh bangphak khoni rapbot rumta loong lah ah thabuh rum ano datthiin esuh cheng rumta. Erah saalih adi Jehudi naangtongsa, hoondak rangwuuja angta, erah thoidi neng ih thunta Jehudi naangtongsa doh neng mang ah bangphak khonah naktoom thoktong ah ngeh ah.
Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.
32 Eno sipaahi loong ah ih jaakhoh ah Jisu reeni rapbotta mih lah thabuh ano wasiit lah ah we thabuh rumta.
Then the soldiers came, and broke the legs of the first one, and of the other one being crucified along with Him.
33 Enoothong Jisu reeni wang rum adi jen tekchoi ang kano, heh lah ah tathabuh rumta.
But having come to Jesus, when they saw that He was already dead, they did not break His legs:
34 Enoothong, sipaahi wasiit ih heh saam ni Pah ih sot kano joong nyi sih loong ah dokjanta. (
but one of the soldiers pierced His side through with the spear, and immediately blood and water came out.
35 Erah angta rah mih ih heh mikmik ih japtup arah baat ha, erah raangtaan ih sen ih uh hanpi ih an. Erah baatte ah ih amiitiit ah jat eha, ngah ih amiitiit ah baat hang ngeh ah.)
And He having seen hath testified, and his testimony is true: and he knows that he speaks the truth, that you also may believe.
36 Rangteele ni raangthiinta ah amiisak ih angla: Erah di amah raangha, [heraang esiit taan uh tathaka.]
For these things took place, in order that the Scripture might be fulfilled, A bone of Him shall not be broken.
37 Rangteele ehoh ni uh li eha [Pah esuh arah miloong ah ih kooksok ah.]
Again another Scripture says, They shall look on Him, whom they have pierced.
38 Erah lih adi, Aramia nok hah Josep ih Pilat suh Jisu mang ah jenpi nih ih kaat ang ngeh cheng wangta. (Josep ah husah di Jisu liphante angta, enoothong heh Jehudi ngoong awang ra choota.) Pilat ih jenpi ih kaat uh li kano Josep ih bangphak dowa heh mang ah datpi wangta.
After these things, Joseph from Arimathea, being a disciple of Jesus, but having been hidden on account of the fear of the Jews, asked Pilate that he might take the body of Jesus. And Pilate permitted. Then he came and took the body of Jesus.
39 Heh damdi Nikodimas roongwaangta, jaakhoh ni uh Jisu damdi heh rangphe di chomui choi angta. Nikodimas ih phontum jih miir nyia aloes ah woi ano took rookjom taan piikaatta.
And Nicodemus also, the one having come at first to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds.
40 Erah nyi ih Jisu mang ah datpi nyuh ano phontum ah ih hut nyuuta, eno nyuh ih thooploop nyu ano Jehudi banlam di ebeng ih kaat suh emah ih khookham rumta.
Then they received the body of Jesus, and wrapped it in linens with aromatics, as is the custom to the Jews to embalm.
41 Jisu tek haat rumta pa adi mangbeng theng ena esiit angta erah di o mang uh beng muh angta.
And there was in the place where He was crucified, a garden; and in the garden a new sepulcher, in which no one was ever yet placed.
42 Jehudi naangtongsa ah erah saalih adi angta eno erah mangbeng ah uh haniik ni ang thoidi Jisu mang ah erah di beng nyuuta.
Then on account of the Preparation of the Jews (because the sepulcher was near), they placed Jesus there.
