Hebruute 6
1 Kristaan tiitkhaap ah we nyootmui leh we nyootmui eh thaknang ibah ehak thong eh ih. Seng loong lah langka mootkaat tiit nyia Rangte suh lah hanpi theng tiit adoh seng tah we chap ke;
Therefore having left the beginning of Christ [of the] teaching to maturity we may go on not again a foundation laying of repentance from dead works and faith in God,
2 juungtem tiit nyootsoot, lak ih taajoh ano soomkot tiit, etek nawa ngaaksaat tiit, eno roitang raang ih dande tiit loong ah lawoot waan theng. (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
3 Rangte thung mok pun abah seng marah re theng ah erah re ih.
And this (we will do *NK(o)*) if indeed if indeed shall permit God.
4 Mamah liidoh, ngo ih heh tuungmaang thiin haatta ah mamah we ngaak sekthun thuktheng ah? Taksiit neng loong ah Rangte weephaak ni elang erumta; neng loong ih rangmong nawa lakkot nyia Esa Chiiala lakbi ah ethaak choh ih rumta;
[It is] impossible for to those once having been enlightened, having tasted then of the gift heavenly and partakers having become of [the] Spirit Holy
5 neng ih Rangte jengkhaap ah ese ngeh thoijat eh rumta, eno liwang dowa roidong adi chaan aphaan jeela ah ejat ih rumta. (aiōn g165)
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
6 Eno neng ih neng tuumaang ah mat haat ih rumta! Neng loong ah we ngaak lekthuk thuk subah rapne echaan ang ah, mamah liidih Rangte Sah ah neng loong ah ih bangphak ni we tekbot rumha eno midung ni rakri dong thuk rumla.
and then having fallen away — again to restore [them] to repentance crucifying in themselves the Son of God and subjecting [Him] to open shame.
7 Marah hah adi rangphaat phaatla nyia potiik polak seela ah phek phekte suh ese eno erah ah Rangte ih roomseetam koha.
Land for having drunk in the upon it coming often rain and producing vegetation useful for those for the sake of whom also it is tilled, partakes of blessing from God;
8 Enoothong marah di theng anaam nyia suh anah dongla loong bah thaangmuh, erah loong ah suh bah Rangte ih choophaan phaan ih tamha, eno neng loong ah we nawa ih thet haat rum ah.
[That] bringing forth however thorns and thistles [is] worthless and a curse near to, of which the end [is] unto burning.
9 Enoothong erah likhiik jeng ih boh, mongnook phoh ano loong, sen ah subah kamkam ih laalomli. Seng ih ejat ehi sen suh khopiiroidong ah romseetam ese koh halan.
We have been persuaded however concerning you, beloved, [of] [things] better and [things] accompanying salvation, if even like this we speak.
10 Rangte ih mih tah danka. Heh ih an timjih re raangtu erah tabe haatka nyia huinong nong huitu ah nyia amadi uh Kristaan loong huinong ah nong hui ruh ehu rah uh tabe haatka.
Not for unjust [is] God to forget the work of you and (the labor *K*) the love that you have shown toward the name of Him having ministered to the saints and [still] ministering.
11 Seng nookli ah langla, senthung sentak kot ah hethoon tuk ih toom ang ah, eno juuba sen ih laalom han ah amiisak ih choh an.
We desire now each of you the same to show earnestness toward the full assurance of the hope unto [the] end;
12 Sen edem ang an rah suh tah nook ke, enoothong ngo ih Rangte suh hanpiiha nyia enaan eha likhiik angsuh eno Rangte ih tiimjih raangtaan ih kakhamta erah ah chola suh ba nookli.
so that not sluggish you may be, imitators however of those through faith and patience inheriting the promises.
13 Abraham suh Rangte ih kakhamta, erah kakham jun ih re suh thoom hoonta. Heh thaknang ih elong laje tungkaang di, thoom hoonta adi Rangte ih heh teeteewah men seta.
For to Abraham having made His promise God, since by no [one] He had greater to swear, He swore by Himself
14 Heh ih liita, “Ngah ih an damdi kakham hang, an suh romseetam koha eno an sutoom satoom hantek koha.”
saying; (If *N(k)O*) surely blessing I will bless you and multiplying I will multiply you;
15 Abraham ih naan ano bansokta, eno Rangte ih heh suh marah raangtaan ih kakhamta erah echoh eta.
And thus having waited patiently he obtained the promise.
16 Seng ih thoomhoon ih di, seng men thaknang ih wahoh men ah elong ih sehi, eno erah thoomhoon rah ih daanmui jengmui thoontang phansiit ha.
Men (indeed *k*) for by [one] greater swear, and in all their disputes finally [comes] to confirmation in the oath;
17 Rangte ih kakham thinta ah chote loong asuh baat ha, heh ih tiim raangtaan ih kakhamta, erah timtok doh uh tah lekka ang ah; erah thoidi kah khamha khodi uh thoom we boot hoonta.
In which more excessive desiring God to show to the heirs of the promise the unchangeableness of the purpose of Him guaranteed [it] by an oath,
18 Jengkhaap enyi je ah, erah maatok uh tah lekka, Rangte tah leekka nyia tah lekka. Seng marah heh damdi epui eliite loong asuh rapne chaan chotheng, seng laalom ah rak thuk suh ah.
so that through two things unchangeable, in which [it is] impossible to lie (*n*) [for] God, strong encouragement we may have having fled for refuge to take hold of what is being set before [us] hope;
19 Seng roidong raangtaan ih erah laalomli ah jaankeng likhiik. Emah ang abah punpiipi nyia elang jaatjaat ih ah, Erah laalom ah ih rangmong rangsoomnok ni nyuh tin ha dowa ih esa khotok di esaathoon adoh thoksiit he.
which as an anchor we have of the soul sure both and unshakable and entering into that within the veil,
