< Hebruute 4 >
1 Amadi, Rangte ih seng choh naangtong suh marah baat tahe erah jun ih seng echoh esuh kakham tahe. Erah raangtaan ih banban ih tong ih, naangtong chosuh kakhamta ah ngo uh lachoh nak toom ang an.
Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.
2 Mamah liidih seng ih Ruurang Ese ah chaatti, neng ih chaatta likhiik ah. Neng ih tiitkhaap ah echaat erumta, enoothong ese tare rumta, timnge liidih erah chaat tokdi tuungmaang ano tah kap rumta.
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].
3 Ehanpiite seng loong ah Rangte ih enaangtong chosuh kakham tahe rah choli. Erah likhiik heh ih liita, “Nga ten khatang eno thoomthih hoontang: ‘Neng marah enaangtong theng hah neng suh kottheng taat angta adoh maatok uh tajen thok rumka!’” Mongrep hoonta di dook jen tom moh kata bah uh arah jengkhaap ah baatta.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 Mamah liidih sa sinet saakaan tiit ah marah marah Rangteele ni baat eha: “Heh mootkaat thoontang mokah ano Rangte sa sinet sa adi naangtongta.”
For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.
5 Erah jeng jeng ah weedop baatta: “Neng marah enaangtong theng hah neng suh kottheng taat angta adoh maatok uh tajen thok rumka.”
And in this [place] again, If they shall enter into my rest.
6 Marah mina ih Ruurang Ese phang chaat rumta loong ah ih erah naangtong ah tah choh rumta, mamah liidih neng ih tah hanpi rumta. Ang abah uh, wahoh eje echoh esuh ah.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Elang ih ah Rangte ih saakaan hoh thinta tiit ah noisok hali ah “Chiinyah.” Paang hantek lidi erah rangwuung tiit ah Dewid jun ih jengta, erah rangteele ni dan raang eta: “Chinnyah Rangte jeng ah chaat ih hanbah, senthung sentak ah chedotdot nak ang an.”
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 Marah Rangte ih naangtong theng kakham rumta rah Josua ih mina loong suh jen naangtong mok ethuk rumta bah, Rangte ih saakaan hoh tiit ah tawe baat rum thengta.
For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 Emamah ih belam uh sa sinet saadi Rangte naangtongta likhiikkhiik heh mina loong naangtong chosuh eje
There remaineth therefore a rest to the people of God.
10 Marah Rangte ih naangtong chosuh kakhamta ah chote ah ba naangtong ah, Rangte heh mootkaat nawa naangtong ta likhiik heh uh heh mootkaat nawa emamah ih naangtong ah.
For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.
11 Enoobah, enaangtong ah chosuh seng chah ih timthan haamhi erah than ih re ih, erah doba seng loong ah neng laalom laje thoidi lajen rumta likhiik sengdung dowa ngo uh naktoom je ih.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 Rangte jengkhaap ah ething nyia echaan, lang ah langlih langngah ih thela nang ih etheh. Erah ih jirep jen laang dook ah, chiiala nyia moong achaang loong chomui la jen rit dook ah, eno lakraang laraang thuung maadi chiila erah loong ah jen phe dook ah. Erah ih ten ni thun ha rah nyia eramka ela ah uh edande eh ah.
For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
13 Rangte ngathong nah timjih uh tajen hotthin ka; Timthan hoon hiita loong ah Rangte miksok niibah thoontang ah etup etheng totoh angla. Eno seng teeteewah amiisak ih Rangte suh jat thukjih.
Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
14 Erah raangtaan ih, marah suh tuungmaangli erah suh kamkam ih tuungmaang ih. Mamah liidih seng elong Romwah phokhothoon ah rangmong ni wangta—erah Jisu, Rangte Sah.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.
15 Seng Romwah phokhothoon rah seng larook lata ang idi lah tenthet tah eri, enoothong seng damdi wasiit je ah jaahantek dook phate choi ah, ang abah uh rangdah tah data.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
16 Enoobah, kamkam ang ih, maradi tenthet nyia minchan chola Rangte tongtheng adoh thok suh jam ih, erah doba minchan nyia tenthet ah seng ih jamhi tok adoh huichaang ah choh ih.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.