Hebruute 10
1 Jehudi Hootthe ah tah khomka eno amiisak angla rah erah laaphaang; erah ese ah dong suh heh laaphaang ah ban noisok ha. Phoosiitsiit romhoon ah saarookwe hoonha, paang siit ang leh hoon. Erah Hootthe jun ih Rangte reeni wangte mina loong ah arah romhoon jun ih mamah ma jen punsiit ah?
Just like a shadow vaguely represents the thing that it is a shadow of, the laws that God [gave Moses] only poorly represent [MET] the good things that were to come later. Those laws were not all the good things themselves that God has promised. So, by offering the same kinds of sacrifices every year, people [PRS] who approach God can never become (perfect/all that God intends them to be).
2 Mina loong Rangte khorongngot rangsoom nawa ih neng rangdah ah mok jen saahaat rumta bah, neng rangdah asuh ethih ngeh takah li rum thengta, khojoop hoon ah thinhaat erum thengta.
If God had removed the guilt for having sinned of those who brought the sacrifices, they would not feel that they were still guilty. So they would certainly have stopped offering those sacrifices! [RHQ]
3 Emamah ih hepaang rookwe khojoop rumta rah ih neng rangdah loong rah woot dokthun thuk rumha.
But rather, the fact that they offer those sacrifices each year reminds them that they are still guilty for their sins.
4 Mamah liidih maan nyia ki sih loong rah ih timtok doh uh rangdah ah tajen dok haatta.
The principle is that blood of animals such as bulls or goats can never remove the guilt of those who have sinned.
5 Erah raangtaan ih, Kristo ah mongrep ni eraak nanah dih heh ih Rangte suh baatta: “Khojoop siik hoon ah an ih takah jam ko ang uh, enoothong nga raangtaan ih sak esiit ban khookhamtu.
So, as [Christ] was coming into the world, he spoke [to his Father about offering himself as a sacrifice for people’s sin. The Psalmist wrote this that Christ said]: It is not sacrifices and offerings that you [(sg)] have wanted, but you have prepared for me a body [to serve you].
6 Romthong ni huiawak sook ha suh nyia rangdah dok haat raangtaan ih khojoop ha suh an taroon ko.
Animals that are completely burned up as sacrifices have not pleased you, and [other sacrifices that atone] for those who have sinned have not pleased you.
7 Eno ngah ih baattang, O Rangte, an thung jun ih re suh, ‘Ngah aani’ Hootthe leedap ni nga raang ih raangha likhiikkhiik ah.’”
Then [because of this], I said, “My God, (listen!/here I am!) I have come [here] in order to do what you want me [to do], [just like] has been written {as they have written} about me in the Scriptures.”
8 Jaakhoh phangbaatta ah, “Khojoop siik hoon suh nyia rangdah dok haat suh luiamaan sook ano kot ah tah jamko edoleh tah roonko.” Heh ih emah laang jengta bah uh Hootthe jun ih khojoop siik hoon ah hoon ruh erumta.
First, [Christ] said, “It is not sacrifices and offerings and animals that [the priests] have completely burned up and other [offerings to atone for] those who have sinned that you have really wanted. They have not pleased you.” [Christ said that even though] those things were offered {they offered all those things} according to the laws [God gave Moses]!
9 Eno heh ih liita, “O Rangte, an thung jundoh re suh ngah aani.” Eno ehak khojoop ah Rangte ih dok haat ano Kristo khojoop ah weelek thinta.
Then, [concerning his offering himself as a sacrifice to atone for people’s sin], he said, “Listen! I have come [here] to do what you want me [to do]!” In that way Christ got rid of the first [way of atoning for sin], in order to establish the second [way of atoning for] sin.
10 Mamah liidih Jisu Kristo ah Rangte thung jun ih reeta, erah jaasiit saarookwe raangtaan ih heh sak tek haat raangtaan ih seng loong ah seng rangdah nawa esa eti.
Because of Jesus Christ [doing what God] wanted him to do, we have been dedicated to {[he] has set us apart for} God by his offering his own body only once [as a sacrifice, a sacrifice that will not need to be repeated].
11 Jehudi romwah ih saarookwe heh moot ah mota eno erarah khojoop ah jaarook we kahoonta; enoothong erah khojoop siik hoon rah ih tim saadoh uh rangdah ah tah sa haatka.
As every [Jewish] priest stands daily [in front of the altar], he performs rituals and offers the same kind of sacrifices that could never remove [the guilt from anyone who] sinned [MTY].
12 Enoothong, Kristo ibah rangdah loong raangtaan ih khojoop jaasiit hoonta, erah saarookwe raangtaan ih angla, eno heh ah Rangte dakchah ko adi tongla.
But [Christ] offered a sacrifice that [will be adequate] forever, and he offered it only one time! Then he sat down [to rule] with God at the place of highest honor [MTY].
13 Eradi Rangte ih heh raawah loong ah heh lanak theng maang thinthin eh banha.
From now on, he is waiting for [God] to completely subdue [all] Christ’s enemies [MTY].
14 Jaasiit khojoop ih ngo rangdah sa haatta erah loong ah saarookwe raangtaan ih epunthoon ih hoon thuk rumta.
By offering himself once, he has provided that those whom [God] has set apart will be eternally made (perfect/all that God intends them to be).
15 Esa Chiiala ih uh seng suh haaki koh tahe. Jaakhoh adi heh ih liita,
The Holy Spirit also confirms to us [that this is true]. First the Lord says:
16 “Saakaan thok ha doh arah nuumiijeng ah neng damdoh hoon ang Ngah ih nga hootthe rah neng ten nah nopsak ang eno neng khotih nah nep raang ang.” Teesu ih liita.
When the time [MTY] [when the first covenant that God made] with my people has ended, I will make a new covenant with them [MTY]. I will do like this for them: I will cause them to understand my laws and I will cause them to obey them (OR, enable them to know them sincerely).
17 Eno heh ih amah we liita, “Ngah ih neng rangdah loong nyia neng thet re loong ah takah dokthun kang.”
Then [the Lord said]: [I will forgive them for] their [DOU] sins, and I will [consider] that they are no longer [guilty for] having sinned.
18 Erah thoi biin anaan hoonta dowa ih, rangdah dok haat suh khojoop takah jamka.
When [God] has forgiven someone’s sins, that person does not [need to make] any more offerings [to atone for his sin]!
19 Phoh ano loong, erah raangtaan ih Jisu tek jun ih lacho laphaan Esa Thoon Rum adoh jen wang ih.
So, my fellow believers, because we [trust in what Jesus accomplished when] his own blood [flowed for us], we can confidently go into [God’s very presence] that was [symbolized] by the very holy place [in the tent] [MTY].
20 Nyukho ah jun ih seng loong suh lam ena nyia ething lamlaang koh hali—erah langla, Heh teewah sak jun ih.
Jesus enabled us to go into [God’s presence] by making a new and effective way. [Specifically], he [offered] his body [as a sacrifice] for us [in order that nothing would stop us] from entering [God’s presence, just like] [MET] the curtain [of the very holy place prevented people from entering God’s presence].
21 Seng loong raang ih Rangte nok sokboite elongthoon romwah esiit je ah.
Christ is a great priest [who rules over us, who are] God’s people [MTY].
22 Erah raang ih Rangte reenah esa tenthun nyia amiimi tuungmaang ah kap ino wang ih, erah damdi seng tenthun ethih dowa saahaat nyia seng sak ah erah joong ih chot choi wang ih.
[Just like the priests] were sprinkled {[as Moses] sprinkled [the priests]} [with blood] [MET] to symbolize that they were no longer guilty for having sinned, we also no longer are [guilty for having done] evil. [Just like the priests ceremonially] washed their bodies with pure water [to prepare themselves to serve God], we are allowing [God] to continually make us pure. So, we [(inc)] must approach [God] sincerely by confidently trusting [in him].
23 Marah ten ih jamhi erah laalom ah rongrong eh thin ih, timnge liidih Rangte suh laalom idoh ba heh kakham ah seng jinnah jen thin ih.
We must unwaveringly keep holding tight [to what we believe. Since God] faithfully [does all] he promised [to do], we must confidently expect [him to keep doing that].
24 Seng laktung nah esok boi mui etheng, huinong ah nong hui mui suh nyia ese reeraang moot suh ah, eno minchan ah noisok mui ih.
[Since God] faithfully [does all that] he promised [to do], let us consider how each of us can motivate other believers, in order that [believers] will love each other, and in order that each one will do good things.
25 Wahoh ih thinhaat ha likhiik seng laktung nah rangsoom rangtu theng nah chomui tah toihaat ke. Erah nang ibah seng laktung nah ehanhan thong huk baattaan mui ih, sen ih uh ejat ehan Teesu raak Saakaan ah rapne haniik angla.
We must not stop assembling ourselves [to worship the Lord], as some people have done. Instead, each one of us must encourage/exhort other believers. [Let us do that] even more since we know that the day [that the Lord will return] [MTY] is near.
26 Seng suh amiisak tiit ah jatthuk hali lidoh, jatchoi doh rangdah motkaat karuh mok eh ibah erah rangdah sa haat suh khojoop siik hoon theng takah jeeka.
[We(inc) must do those things], because if we deliberately and habitually sin after we have known the true [message about Christ], no other sacrifice will remove our guilt for having sinned in that way.
27 Erah naang ibah, Rangte tiit daante thet haat suh dande rangwuung nyia weeluung thok hala ra echo damdoh ban soktheng ba je ah!
Instead, we must fearfully expect that [God will] judge and angrily [punish] his enemies in a furious fire [MET].
28 Ngo ih Moses Hootthe lah chaatka, erah loong ah edande saadoh neng thet re ah dong baat rum ano, wanyi nang ih ehan haakiite mok dong abah, lah minchan thang ih tek haat kah ih rum ah.
Everyone who rejected the laws [that God gave] Moses was mercilessly killed when [at least] two or three people testified that they had done that.
29 Emah ang abah, ngo ih Rangte Sah ah thetsok haate ah mamah angte ah? eno marah mina ih Rangte nuumiijeng sih ih saasiit rumha asuh thaangniin ngeh thun rumha loong asuh uh mamah angte ang ah? eno Chiiala minchan ah thaangjuute loong asuh uh mamah angte ah? Taatthun thaak an eho chamthuk theng bansok rumha rah timthan echo theng ah!
[That was severe punishment]. But [Christ] is (God’s Son/the man who is also God). His blood, by means of which [he put into effect] the new covenant, is sacred. Because of [Christ’s] [MTY] blood [flowing for us when he died], [God] freed us from our guilt. So, you can be sure [RHQ] that anyone who shows contempt for [those truths] and who insults the Spirit of God, the one who acts with kindness toward us in a way we do not deserve, deserves to be punished even worse than [those Israelis were punished] [MET]!
30 Timnge liidih erah ngo jengta erah seng ih jat ehi, “Jaadaak ah ngah ih hoon ang, ngah ih ngaak kot ih ang”; eno amah uh eli eta, “Rangte ih heh mina loong ah dande eh ah.”
[We can be sure of that] (OR, [need to think about that carefully]) since we know that God said, “I myself will get revenge on those who sinned, and I will punish them as they deserve [DOU].” [Moses wrote], “The Lord will judge his people.”
31 Ething Rangte lak khonah dat abah timthan echo etheng ah!
It will be a terrible thing if God who is all-powerful [MTY] seizes and punishes you [IDM]!
32 Dokthun uh an damdi jaakhoh ni mamah angta, Rangte weephaak ah an sak ni ra taha lini ah, an jirep lam ni chamtu, ang abah uh echam enaang rah ih tajen taho.
Recall previous times when you [first] understood [MET] [the message about Christ]. You endured a hard struggle, but you [continued to trust him] when you suffered [because you believed in Christ].
33 Tim saasa di an midung ni thaangju rum taho eno rakri rum thuk taho, tim saasa di an thaangju rum taho loong damdi joon tong suh ban tongtu.
At times you were publicly insulted {people publicly insulted you} and you suffered {people persecuted you}. But you showed great concern for those who were treated like that.
34 Phaatak ni tongte loong damdi roong chamtu, an hupkhaak thaaja rumta di uh an ih tenroon lam ih enaan etu, mamah liidih an ih ejat etu marah thet haat rumta thaknang ibah an ese ngaak chote angtu rah ah, erah hupkhaak ah roitang raangtaan ih ang ah.
You not only were kind to those who were in prison [because they believed in Christ], but you also accepted it joyfully when [unbelievers] took away your possessions. You accepted it because you yourselves knew very well that you have eternal possessions [in heaven] that are much better [than those that they took from you]!
35 An thung nak joong uh mamah liidih erah dowa an ih hethaang ah elong choh uh.
So, do not become discouraged [when they cause you to suffer] {[you are persecuted]}, because [if you continue to trust in God], he will greatly reward you.
36 Rangte thung jun ih re suh nyia Rangte kakham ah chosuh li ubah an ih ejen naan etheng ang ah.
You must patiently continue [to trust in him] in order that, because of your doing what God wants you to do, he will give you what he has promised.
37 Mamah liidih rangteele ni baat ha, “Chomroi lidoh, marah eraak ete angla erah wah rah eraak eha; heh tah beenba ka.
[You must do that] since [a prophet wrote] in the Scriptures [that God said about the Messiah], In just a short time the one [I promised] would come will surely come; he will not delay coming.
38 Mamah ang abah uh nga kateng mina loong ih hanpi rum ano ething eh tong rum ah; Enoothong marah mina heh liko ngaak ah, erah mina asuh ngah tah roonkang.”
But those whom I have summoned, who [act] righteously, must continually live trusting in me, because if they, in a cowardly manner, cease [to trust in me], I (will not be pleased/will be angry) with them.
39 Seng loong heh liko ngaakte nyia emat ete mina likhiik tah angke. Erah nang ibah seng jiinni laalom eje eno seng loong ah epuipang choi.
But we are not ones who in a cowardly manner stop [trusting in God], with the result that God will severely punish us. Instead, we are ones who trust in him, with the result that [God] will save us [SYN] eternally.
