Esaamootkaat 28
1 Ju saangko ese tham ih jen daan eno, juuloot hah men ah Malta ngeh ih japchaat kati.
And having been saved then (we found out *N(K)O*) that Malta the island is called;
2 Erah hah dowa miloong ah seng damdi rapne ese angrum taha. Rangphaat kano songtitih angta, erah thoidi juukaang ni we ah takrum ano bansok tahe.
(And *N(k)O*) the natives were showing not [just] the ordinary kindness to us; (Having kindled *N(k)O*) for a fire they received all of us because of the rain which already coming on and because of the cold.
3 Pool ih chanthah kaang loong ah chatjoh takta eno we ih satraat kano puusah esiit doksuuk haano heh lakni dekta.
When having gathered now Paul of sticks (some *no*) quantity and having laid [them] on the fire a viper (out from *N(k)O*) the heat having come fastened on the hand of him.
4 Erah hah dowa miloong ah ih Pool lakni pu ih dekta ah japtup rum ano baatmui rumta, “Arah mih abah mih tek haatte jaatjaat angta ju nawa taatpui abah uh, heh khangraang thih—talunka ang ah.”
When then saw the natives hanging the beast from the hand of him, to one another they were saying: By all means a murderer is man this, whom having been saved from the sea Justice to live not has permitted.
5 Enoothong Pool ih puusah ah we ni betsak haatta heh tiim uh tah angta.
The [one] indeed then (having shaken off *NK(o)*) the creature into the fire he suffered no [thing] injurious.
6 Miloong ah ih pheng tam taphengka adoleh dot ma eh loongti jaao ngeh ih bansok rumta. Eno rekam bansok rum adi tiim uh lah angkoka no, miloong ah ih samthun rumta, “Arah mih abah Rangte bo ah!”
But they were expecting him to be about to become inflamed or to fall down suddenly dead; A while great however when they are waiting and seeing nothing amiss to him happening (having changed their opinion *N(k)O*) they were declaringing him to be a god.
7 Erah juuloot hah dowa saahaap elongthoon wasiit Publias ngeh ih angta, erah hah dowa eh Publias phek ah haloot ni tah angta. Eno Publias ih seng loong ah ese tham ih bantho heeno heh nok ni sa jom heh wenwah eh tongthuk tahe.
In now the [parts] around the place that [one] were lands [belonging] to the chief of the island, named Publius, who having received us three days hospitably entertained [us].
8 Publias wah ah mongrun nyia sokngoi ih sat ano heh juptheng ni juproh eta. Erah thoidi Pool nopma ni nopwang ano, heh lak ih taajoh ano, deesoom wangta.
It came to pass then the father of Publius with fevers and (with dysentery *N(k)O*) oppressed [was] lying; to whom Paul having entered and having prayed, having laid the hands on him, healed him.
9 Deesoom kano, erah juuloot hah dowa wahoh khoisatte loong ah uh wang eh rum taha eno Pool ih de soomkot eh rumta.
Of this (then *N(k)O*) having taken place also the rest in the island having infirmities were coming and were healed;
10 Seng loong asuh jirep ah kokang tahe, erah hah dowa daansoon kati adoh, lam nah phaksat suh rookphong ah koh ih tahe.
who also with many honors honored us, and on setting sail they laid on [us] the [things] for (the needs. *N(k)O*)
11 La jom lidi Elekjendar nawa juukaari “Khaangpeh Rangte” ngeh ih men rumta juukaari adi daansoon kati, erah juukaari ah hahook hooktang erah juuloot hah adi chap roh eta.
After then three months (we set out *NK(o)*) in a ship having wintered in the island, Alexandrian, with a figurehead of [the] Dioscuri;
12 Sirakos samnuthung adi thok eno sa jom tongthiinti.
And having put in at Syracuse we stayed days three,
13 Erah dowa juulam ih daansoon eno Rhegium samnuthung ah thokti. Erah saalih adi juumeh ko nawa pong ah pong eta, eno sa nyi di Puteoli samnuh ah thokti.
from where (having taken off *N(K)O*) we arrived at Rhegium And after one day when was comong on a south wind on the second day we came to Puteoli;
14 Erah hah adi hanpiite loong ah chomui eno saasinat tongthiin baat tahe. Erah thoidi Room ni ra tahe.
where having found [some] brothers we were entreated (with *N(k)O*) them to remain days seven; And so to Rome we came.
15 Room dowa hanpiite loong ah ih seng kaat ah japchaat rum ano Appius pheehoon theng nyia pheehoon theng nok ejom re adi seng maang chomuimui eh raarum taha. Neng loong japtup rum ano, Pool ah heh tah ah rong eta, eno Rangte suh lakookmi liita.
And from there And from there the brothers having heard the [things] concerning us (they came out *N(k)O*) to meet us as far as of Appius [the] market and [the] Three Taverns, whom having seen Paul having given thanks to God took courage.
16 Room ni thok eno, Pool ah arami suh banthuk ano maama ni tong thukta.
When now (we came *N(k)O*) to Rome, (the centurion delivered prisoners to the commanders *K*) was allowed (Now *k*) Paul to stay by himself with who is guarding him soldier.
17 Sa jom lidi Pool ih hadaang dowa Jehudi mihak phokhoh loong ah ngoongthum poon rumta. Lomkhoon rumkoh haano, Pool ih baat rumta, “Nga phono Ijirel noksong, seng mina nyia sengte sengwah Hootthe raangtaan ih lathih kangdi, Jerusalem hah ni phaatak ni sakkaat hangno Room nok hah lak ni korum tahang.
It came to pass then after days three calling together (*k*) (he *N(K)O*) those being of the Jews leaders; When they were assembling then they he was saying to them; I myself, men brothers no [thing] against having done the people or against the customs of our fathers, a prisoner from Jerusalem was delivered into the hands of the Romans,
18 Room hate ih cheng rum hangno, nga tekjih tiim uh tachoh jorum tahang, eno neng ih daap esuh taat thun rumta.
who having examined me they were wanting to let [me] go on account of not one cause of death existing in me myself;
19 Enoothong Jehudi loong ih daan rum kano, Luuwanglong reeni laat siitwan rum tahang, nga mina raangtaan ih tiim uh lathih kangdi ah.
When were objecting however the Jews I was compelled to appeal to Caesar not as if the nation of mine having anything (to lay against. *N(k)O*)
20 Erah thoidi sen loong damdi roongwaan suh jam cheng rumhala. Emah ang tungkaangdi, Ijirel mina loong laalomla Kristo mendoh ngabah jootkhak jaatjaat ehang.”
For this therefore cause I have called you to see and to speak to [you]; because of for the hope of Israel chain this I have around [me].
21 Neng loong ah ih liita, “Seng ih bah an raangtaan ih Judia nawa le uh chomuh, adoleh seng mina erah nawa antiit anjeng ethih ekhah hui nyia baat taraari.
And to him they said; We ourselves neither letters concerning you received from Judea, nor having arrived any of the brothers reported or he said anything concerning you evil.
22 Enoothong an mongtham tiit ah boichaat suh ramli, timnge liidi an joon loong ah noongrep ni thetbaat arah jat ehi.”
We deem it worthy however from you to hear what you think; concerning truly for sect this known to us it is that everywhere it is spoken against.
23 Erah raangtaan ih Pool damdi rangwu saakaan ah khatmui rum ano, mih hantek heh tongta nok adi khoontong rum taha. Rangkhah dowa ih rangphe tuk eh Rangte hasong tiitkhaap ah nyootsoot eh rumta, erah damdi Jisu nyia Moses Hootthe adoleh khowah loong ah ih raangthiinta tiit ah baattaan ano nuune rumta.
Having appointed then to him a day (came *N(k)O*) to him to the lodging many, to whom he was expounding fully testifying to the kingdom of God, persuading then them (*k*) concerning Jesus from both the law of Moses and the Prophets from morning to evening.
24 Pool jeng ah chaat rum ano mararah ih kap eh rumta, eno wahoh loong ah ih tahanpi rumta.
And some indeed were persuaded by the [things] he is speaking, some however were disbelieving.
25 Eno Pool ih jengthoon adi emah jeng kano, neng jaachi ni daanmui rum ano tiisoon rumta: “Esa Chiiala ih khowah Isaia suh sente senwah loong damdi tiimthan jaase eh roongwaan thukta!
Discordant then being with one another they were leaving when was speaking Paul declaration one that Rightly the Spirit Holy spoke through Isaiah the prophet to the fathers (of you *N(K)O*)
26 Isaia ah amah ih jengta, ‘Arah mina loong asuh kah anno baat an: Sen ih chaat bah echaat eh an; enoothong tajatkan ang ah; Sen ih sok bah sok eh an, enoothong tatupkan,
(he is saying: *N(k)O*) do go to people this and do say; In hearing you will hear and certainly not may understand, and in looking you will look and certainly not may perceive;
27 tiimnge liidoh arah mina loong thung atak ah thungko, neng na ih takah thaang chaatka ang ah neng mik ah edook ang ah. Emah lah angta bah, neng mik ih tup etheng rumta, adoleh neng na ih echaat ethengta, nengthung nengtak nawa ih jat etheng angta, eno neng nga reenah thok eh theng rum taha, Rangte jengta, ngah ih deesiit etheng rum tang.’”
Has grown dull for the heart of the people this, and with the ears barely they hear and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may turn and (I will heal *N(k)O*) them.’
28 Eno Pool ih amah eh toibaat rumta: “Erah raangtaan ih sen ih jat etheng, Rangte ih khopiiroidong ah Ranglajatte raangtaan ih kaat thuk hala. Neng ih boichaat eh ah!”
Known therefore it should be to you that to the Gentiles has been sent (this *no*) salvation of God, they themselves then will listen!
29 Pool ih erah baatta lilih Jehudi loong ah neng jaachi ni rookmui rum ano pheekhoom rumta.
(and these things of him saying they went away the Jews much having in themselves discussion. *K*)
30 Laajang di heh tong thaang ah koh ano Pool paang nyi mih nok ni tongta, eno heh damdi chomui wangte loong lam ah rapniine eh kaban choh rumta.
(He abided *N(k)O*) then (Paul *k*) two years whole in his own rented house and was welcoming all those coming unto him
31 Pool ih Rangmong hasong nyia Teesu Jisu tiit ah, lacho laphaan nyootsoot rumta.
proclaiming the kingdom of God and teaching the [things] concerning the Lord Jesus Christ with all boldness unhinderedly.
