1 Korinte 12

1 Amadi, Esa Chiiala lakkot tiit sen ih raanghan ah amah.

Now concerning spiritual things, I do not want you to be ignorant, brothers.

2 Sen loong ah ih jat ehan rangnak mina ang tokdoh, tekmang tongmih rang ah soom anno maama thungthung ih moong reeraang katan.

You know that when you were Gentiles, you approached mute idols, doing what you were led to do.

3 Sen loong asuh arah baat rumhala o bah uh Rangte Chiiala ih panha, erah mina ih mabah uh emah taliika ang ah. “Jisu etek toom e ah” nyia Esa Chiiala ih lapanka bah ah o eh uh “Jisu ajuuba Teesu” ngeh ih tadong jengka ang ah.

Because of this, I would have you know that no one speaking in the Spirit of God utters a curse against Jesus. And no one is able to say that Jesus is Lord, except in the Holy Spirit.

4 Esa Chiiala lakkot ah phoosiit tah angka, erabah uh Chiiala abah phoosiit.

Truly, there are diverse graces, but the same Spirit.

5 Mootkaat pakna ah phoosiit tah angka, erabah uh Teesu wasiit mootkaat kala.

And there are diverse ministries, but the same Lord.

6 Mootkaat pakna jen mokala ah phoosiit tah angka, enoothong erarah Rangte ih erah mootkaat ah jen pakna suh jatthuk ha.

And there are diverse works, but the same God, who works everything in everyone.

7 Mirep suh ese ang raangtaan ih ma lam nawa ih ang abah uh Chiiala warep damdi roong tongla.

However, the manifestation of the Spirit is given to each one toward what is beneficial.

8 Mina wasiit suh tiitkhaap baat suh Chiiala ih mongtham ese koha, eno erarah Chiiala ih wahoh suh mongtham tiit jen baat thuk ha.

Certainly, to one, through the Spirit, is given words of wisdom; but to another, according to the same Spirit, words of knowledge;

9 Chiiala esiit ih wasiit suh rapne mi laalomjih koha, wahoh suh ah khoisat jen deesiit theng chaan koha.

to another, in the same Spirit, faith; to another, in the one Spirit, the gift of healing;

10 Chiiala ih wasiit suh mih paatjaajih jen noisok suh chaan koha; wahoh suh Rangte tiit jen baatjih lakkot ah koha; eno mararah asuh ah tiimjaat Chiiala nawa ra hala, erah jen dan jatthuk ha. Mina wasiit suh lajatjih jengjeng thukla, eno wahoh suh langla erah tiim suh liiha ngeh ih mi toombaat thuk ha.

to another, miraculous works; to another, prophecy; to another, the discernment of spirits; to another, different kinds of languages; to another, the interpretation of words.

11 Enoothong Chiiala esiit ih erah loong ah mokala; heh ih mamah thunha, wasiit wasiit mina suh jihoh jihoh lakkot koha.

But one and the same Spirit works all these things, distributing to each one according to his will.

12 Kristo ah sakpuh esiit likhiik, erah di hephaak hetaang hantek je ah; hephaak hetaang jihoh jihoh nawa roop abah uh, hesakpuh ah esiit.

For just as the body is one, and yet has many parts, so all the parts of the body, though they are many, are only one body. So also is Christ.

13 Erah likhiikkhiik ih, seng loongtang, Jehudi angkoji adoleh Ranglajatte angkoji, dah angkoji adoleh maama pongwan angkoji, Chiiala phoosiit ih juutem thuk tahe eno Chiiala esiit jok thuk hali.

And indeed, in one Spirit, we were all baptized into one body, whether Jews or Gentiles, whether servant or free. And we all drank in the one Spirit.

14 Sakpuh ah hephaak hetaang esiit nawa ih luulu tahoonka, enoothong erah di hephaak hetaang hantek roopla.

For the body, too, is not one part, but many.

15 Lah ih mok li ah, “Ngah lak tah angkang, erah raangtaan ih ngah sakpuh damdoh taroong roopkang,” taatli abah uh sakpuh nawa jihoh tami hoonka.

If the foot were to say, “Because I am not the hand, I am not of the body,” would it then not be of the body?

16 Eno na rah ih mokli ah, “Ngah mik tah angkang, erah thoidi ngah sakpuh raangtaan tah angkang,” erabah uh sakpuh nawa ehoh tami ang thukka.

And if the ear were to say, “Because I am not the eye, I am not of the body,” would it then not be of the body?

17 Sakpuh thoontang mik mok ang thengta bah, mamah mi chaat ah? Adoleh na luulu mok angta bah, mamah mi choting ah?

If the whole body were the eye, how would it hear? If the whole were hearing, how would it smell?

18 Enoothong, jihoh jihoh hephaak hetaang loong ah Rangte ih hethung hoon hoon ih marah doh angtheng ah erah di donghoonta.

But instead, God has placed the parts, each one of them, in the body, just as it has pleased him.

19 Hephaak hetaang esiit luulu mok angta bah mabah uh hesakpuh tami ang thengta!

So if they were all one part, how would it be a body?

20 Erah thoidi, hephaak hetaang hantek ih ang kano, sakphu esiit ih hoonla.

But instead, there are many parts, indeed, yet one body.

21 Mik ih lak suh mabah uh tajen liika, “Ngah ih an tajamra!” Adoleh khoh ih lah suh tami liika, “Ngah ih an tajamra!”

And the eye cannot say to the hand, “I have no need for your works.” And again, the head cannot say to the feet, “You are of no use to me.”

22 Erah khodi, hephaak hetaang marah ehinthoon liihi mudoh sakpuh ah tami angka;

In fact, so much more necessary are those parts of the body which seem to be weaker.

23 eno hephaak hetaang marah ehinthoon liihi erah ah ehan sokboi theng ih hoonla; adoleh marah sok suh lajaaseeka erah ah ehan choomhoon theng ih hoonla,

And though we consider certain parts of the body to be less noble, we surround these with more abundant dignity, and so, those parts which are less presentable end up with more abundant respect.

24 marah hephaak hetaang jaaseethoon ah erah ba choomhoon theng tah angka. Rangte heh teeteewah ih hephaak hetaang loong ah loongtang esiit ih esiit sokboimui suh maradoh angtheng ah erah di hoonta.

However, our presentable parts have no such need, since God has tempered the body together, distributing the more abundant honor to that which has the need,

25 Erah raangtaan ih hesakpuh adi tiim uh tadanka, erah nang ebah hephaak hetaang loongtang esiit raangtaan ih mokala.

so that there might be no schism in the body, but instead the parts themselves might take care of one another.

26 Hesakpuh dowa hephaak esiit mok sat abah, hephaak hetaang ehoh loong ah uh esat e ah; hephaak esiit ah egu ih abah, hephaak hetaang ehoh loong ah roong tenroon eh ah.

And so, if one part suffers anything, all the parts suffer with it. Or, if one part finds glory, all the parts rejoice with it.

27 Sen loong ah Kristo sakpuh, nyia sen loong ah esiit esiit hephaak hetaang.

Now you are the body of Christ, and parts like any part.

28 Chaas ni Rangte ih herit herit ih thiinha: Jakhothoon ah heh kaamwah loong ah, ritnyi adi khowah loong ah, ritjom adi nyootte loong ah, erah lih adi epaatjaajih jen reete loong ah, erah lih adi khoisatte jen deesiit theng chaan koha loong ah adoleh mih jen chosok ha loong ah adoleh halam jen phansiitte loong ah adoleh jengkhaap lajatjih jeng jengte loong ah.

And indeed, God has established a certain order in the Church: first Apostles, second Prophets, third Teachers, next miracle-workers, and then the grace of healing, of helping others, of governing, of different kinds of languages, and of the interpretation of words.

29 Neng loong thoontang kamwah tah angka adoleh khowah loong adoleh nyootte loong totoh tah angka. Epaatja theng jen re suh chaan thoontang suh takoka

Are all Apostles? Are all Prophets? Are all Teachers?

30 adoleh khoisat jen deesiit suh, lajatjih jeng mi jeng suh, adoleh erah tiim suh liiha erah mi toombaatte tah angka.

Are all workers of miracles? Do all have the grace of healing? Do all speak in tongues? Do all interpret?

31 Erah raangtaan ih, sen ih elongthoon lakkot loong ah chosuh samthun an. Erabah uh, eseethoon, abah arah lampo ah.

But be zealous for the better charisms. And I reveal to you a yet more excellent way.