Romans 9
1 Moi Khrista te hosa kotha koi ase. Moi misa nokoi; Pobitro Atma logote moi laga bhitor atma pora moike sakhi di ase,
I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Ghost,
2 narukhi kene moi laga monte hodai dukh aru kosto bukhi ase.
that I have great sorrow and unceasing pain in my heart.
3 Kelemane mangso phale, moi nijor laga bhai khan nimite moike shrap hoi kene, Khrista pora alag kori dile bhi etu to moi laga itcha ase.
For I could wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh:
4 Taikhan Israel manu khan ase. Taikhan pali-luwa bacha ase, aru mohima, kosom pora diya niyom, aru niyom laga uphar, aru Isor ke aradhana kora, aru kosom diya vachan sob taikhan logote he ase.
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
5 Taikhan laga baba laga khandan pora he Khrista ahise, mangso hisab te- Jun sob uporte Isor ase. Hodai karone Taike aradhana hobo dibi. Amen. (aiōn g165)
whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen. (aiōn g165)
6 Kintu Isor laga kosom khan to hari ja nohoi. Kelemane Israel pora aha khan sob to Israel jati pora aha nohoi.
But [it is] not as though the word of God hath come to nought. For they are not all Israel, which are of Israel:
7 Aru sob to Abraham laga asol bacha khan nohoi. Kintu “Isaac dwara tumi laga khandan laga naam hobo.”
neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called.
8 Etu motlob to, gaw mangso pora aha khan Isor laga bacha nohoi. Hoilebi jun bacha Isor laga kosom pora jonom hoise taikhan he Isor laga bacha khan ase.
That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
9 Kelemane kosom te eneka koi kene ase: “Aha saal eneka somoite, moi ghurai kene ahibo, aru ekjon bacha Sarah ke dibo.”
For this is a word of promise, According to this season will I come, and Sarah shall have a son.
10 Khali etu he nohoi, kintu kitia amikhan laga baba Isaac dwara Rebekah bhi pet te bacha bukhi se-
And not only so; but Rebecca also having conceived by one, [even] by our father Isaac—
11 taikhan jonom nohoi kene thakise aru biya bhal eku nakora age te, etu pora he Isor pora basi luwa hisab te aru Tai laga itcha he hobo karone,
for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
12 kaam hisab te nohoi, kintu Tai kun pora mati ase - aru taike eneka koise, “Dangor pora chutu ke sewa koribo.”
it was said unto her, The elder shall serve the younger.
13 Likha thaka nisena: “Jacob ke moi morom korise, kintu Esau ke moi ghin korise.”
Even as it is written, Jacob I loved, but Esau I hated.
14 Tinehoile amikhan pora ki kobo? Isor logote adharmik ase naki? Kitia bhi eneka nohoi.
What shall we say then? Is there unrighteousness with God? God forbid.
15 Kelemane Tai pora Moses ke koise, “Moi daya kora khan uporte daya koribo aru morom kora khan ke morom koribo.”
For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
16 Etu karone, manu khan laga itcha pora nohoi, aru kosis kora pora nohoi, kintu Isor kun logote daya ase Tai laga itcha pora he ase.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
17 Kelemane Shastro pora Pharoah ke koise, “Etu nimite he moi tumike uthai dise, titia tumikhan uporte moi laga hokti dikhai dibo, aru eneka moi laga naam prithibi sob jagate janai dibo.”
For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might shew in thee my power, and that my name might be published abroad in all the earth.
18 Etu karone, kun logote Isor pora daya kori bole itcha ase, taike daya kore, kintu jun uporte Tai mon tan kori dibole itcha kore, taikhan ke mon tan kori bole diye.
So then he hath mercy on whom he will, and whom he will he hardeneth.
19 Titia apnikhan pora moike hudibo, “Kile etiya bhi Tai golti pai ase? Kun pora Tai laga itcha ke rukhabo parise?”
Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
20 Kintu, O manu, Isor pora itcha kora kaam te alag jowab dibole manu tumi kun ase? Ki saman hath pora bonaise etu saman pora bona manu ke, “Apuni kele moike eneka bonaise eneka kobo pare naki?”
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
21 Kumar ekjon pora ki kolsi bona bole itcha ase, etu bonabo nimite mati uporte tai adhikar nohoi? Aru eke mati pora kolsi ekta sonman nimite aru dusra ekta mamuli te chola bo nimite bona bole tai adhikar ase nohoi?
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honour, and another unto dishonour?
22 Kintu, jodi Isor he Tai laga khong dikha bole aru Tai laga hokti jonai dibole nimite itcha thakise, etu pora he Tai kolsi kunkhan nosto kori bole bonaise, eitu khan ke dhorjo korise koile?
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
23 Jodi Tai pora etu kora Tai laga dhun laga mohima, kolsi khan uporte daya dikha bole korise koile, kun to Tai age pora mohima nimite bonai kene rakhidise?
and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
24 Aru jodi Tai pora etu korise, amikhan nimite jun khan ke Tai mati loise, khali Yehudi khan majot nohoi kintu Porjati khan majot pora bhi?
[even] us, whom he also called, not from the Jews only, but also from the Gentiles?
25 Hosea kitab te Tai pora koi ase: “Kun Moi laga jati thaka nai, Moi taikhan ke Moi laga manu khan eneka matibo, Aru kun age te morom napai kene thakise, taike morom kora khan eneka matibo.
As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, which was not beloved.
26 Aru etu jagate taikhan ke eneka bhi kobo, ‘Tumikhan moi laga manu nohoi,’ Ta te taikhan ke, “Jinda Isor laga bacha khan eneka matibo.’”
And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
27 Aru Israel nimite Isaiah jor pora awaj chilai kene koi ase, “Israel bacha khan samundar laga balu nisena bisi thakile bhi, Khali basi kene thaka olop jon khan ke he bachabo,
And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
28 Kelemane Probhu pora prithibi uporte Tai laga kotha deri nohoi kene joldi kaam kori lobo.”
for the Lord will execute [his] word upon the earth, finishing it and cutting it short.
29 Aru Isaiah pora koi thaka nisena, “Jodi sorgo Probhu pora amikhan nimite khandan rakhi diya nai koile, Amikhan bhi Sodom aru Gomorrah nisena he hobo asele.”
And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
30 Tinehoile, etiya amikhan pora ki kobo? Dharmikta jun to biswas pora pai, etu Porjati khan, kun pora dharmikta hobole bisara nai, taikhan pora he paise naki?
What shall we say then? That the Gentiles, which followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
31 Kintu Israel, kun he niyom pora dharmikta hobole bisarise, taikhan etu ke niyom dwara pa-a nai naki?
but Israel, following after a law of righteousness, did not arrive at [that] law.
32 Kile huwa nai? Kelemane taikhan pora etu biswas pora bisara nai, kintu kaam kora pora he pabo eneka bhabise. Taikhan theng lagija pathor te lagi jaise,
Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;
33 eneka likha thaka nisena, “Sabi, Moi Zion te thogar kha pathor ekta rakhidi ase; aru kun pora Taike biswas kore, Tai kitia bhi sorom nahobo.”
even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.
