Romans 9
1 Moi Khrista te hosa kotha koi ase. Moi misa nokoi; Pobitro Atma logote moi laga bhitor atma pora moike sakhi di ase,
I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
2 narukhi kene moi laga monte hodai dukh aru kosto bukhi ase.
that I have great sorrow and unceasing anguish in my heart.
3 Kelemane mangso phale, moi nijor laga bhai khan nimite moike shrap hoi kene, Khrista pora alag kori dile bhi etu to moi laga itcha ase.
For I could wish that I myself were accursed from Christ for my brothers' sake, my physical relatives according to the flesh,
4 Taikhan Israel manu khan ase. Taikhan pali-luwa bacha ase, aru mohima, kosom pora diya niyom, aru niyom laga uphar, aru Isor ke aradhana kora, aru kosom diya vachan sob taikhan logote he ase.
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises;
5 Taikhan laga baba laga khandan pora he Khrista ahise, mangso hisab te- Jun sob uporte Isor ase. Hodai karone Taike aradhana hobo dibi. Amen. (aiōn g165)
of whom are the patriarchs, and from whom is the Christ, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
6 Kintu Isor laga kosom khan to hari ja nohoi. Kelemane Israel pora aha khan sob to Israel jati pora aha nohoi.
But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
7 Aru sob to Abraham laga asol bacha khan nohoi. Kintu “Isaac dwara tumi laga khandan laga naam hobo.”
Neither, because they are Abraham's descendants, are they all children. But, "In Isaac will your descendants be called."
8 Etu motlob to, gaw mangso pora aha khan Isor laga bacha nohoi. Hoilebi jun bacha Isor laga kosom pora jonom hoise taikhan he Isor laga bacha khan ase.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
9 Kelemane kosom te eneka koi kene ase: “Aha saal eneka somoite, moi ghurai kene ahibo, aru ekjon bacha Sarah ke dibo.”
For this is what the promise said, "At the appointed time I will come, and Sarah will have a son."
10 Khali etu he nohoi, kintu kitia amikhan laga baba Isaac dwara Rebekah bhi pet te bacha bukhi se-
And not only that, but Rebekah also had conceived by one, our father Isaac.
11 taikhan jonom nohoi kene thakise aru biya bhal eku nakora age te, etu pora he Isor pora basi luwa hisab te aru Tai laga itcha he hobo karone,
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12 kaam hisab te nohoi, kintu Tai kun pora mati ase - aru taike eneka koise, “Dangor pora chutu ke sewa koribo.”
it was said to her, "The elder will serve the younger."
13 Likha thaka nisena: “Jacob ke moi morom korise, kintu Esau ke moi ghin korise.”
Even as it is written, "Jacob I loved, but Esau I hated."
14 Tinehoile amikhan pora ki kobo? Isor logote adharmik ase naki? Kitia bhi eneka nohoi.
What should we say then? Is there unrighteousness with God? Absolutely not.
15 Kelemane Tai pora Moses ke koise, “Moi daya kora khan uporte daya koribo aru morom kora khan ke morom koribo.”
For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
16 Etu karone, manu khan laga itcha pora nohoi, aru kosis kora pora nohoi, kintu Isor kun logote daya ase Tai laga itcha pora he ase.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17 Kelemane Shastro pora Pharoah ke koise, “Etu nimite he moi tumike uthai dise, titia tumikhan uporte moi laga hokti dikhai dibo, aru eneka moi laga naam prithibi sob jagate janai dibo.”
For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
18 Etu karone, kun logote Isor pora daya kori bole itcha ase, taike daya kore, kintu jun uporte Tai mon tan kori dibole itcha kore, taikhan ke mon tan kori bole diye.
So then, he has mercy on whom he desires, and he hardens whom he desires.
19 Titia apnikhan pora moike hudibo, “Kile etiya bhi Tai golti pai ase? Kun pora Tai laga itcha ke rukhabo parise?”
You will say then to me, "Why does he still find fault? For who withstands his will?"
20 Kintu, O manu, Isor pora itcha kora kaam te alag jowab dibole manu tumi kun ase? Ki saman hath pora bonaise etu saman pora bona manu ke, “Apuni kele moike eneka bonaise eneka kobo pare naki?”
But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
21 Kumar ekjon pora ki kolsi bona bole itcha ase, etu bonabo nimite mati uporte tai adhikar nohoi? Aru eke mati pora kolsi ekta sonman nimite aru dusra ekta mamuli te chola bo nimite bona bole tai adhikar ase nohoi?
Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
22 Kintu, jodi Isor he Tai laga khong dikha bole aru Tai laga hokti jonai dibole nimite itcha thakise, etu pora he Tai kolsi kunkhan nosto kori bole bonaise, eitu khan ke dhorjo korise koile?
What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
23 Jodi Tai pora etu kora Tai laga dhun laga mohima, kolsi khan uporte daya dikha bole korise koile, kun to Tai age pora mohima nimite bonai kene rakhidise?
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
24 Aru jodi Tai pora etu korise, amikhan nimite jun khan ke Tai mati loise, khali Yehudi khan majot nohoi kintu Porjati khan majot pora bhi?
us, whom he also called, not from the Jews only, but also from the non-Jews?
25 Hosea kitab te Tai pora koi ase: “Kun Moi laga jati thaka nai, Moi taikhan ke Moi laga manu khan eneka matibo, Aru kun age te morom napai kene thakise, taike morom kora khan eneka matibo.
As he says also in Hosea, "I will call them which were not my people 'my people,' and her who was not loved, 'loved.'"
26 Aru etu jagate taikhan ke eneka bhi kobo, ‘Tumikhan moi laga manu nohoi,’ Ta te taikhan ke, “Jinda Isor laga bacha khan eneka matibo.’”
"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
27 Aru Israel nimite Isaiah jor pora awaj chilai kene koi ase, “Israel bacha khan samundar laga balu nisena bisi thakile bhi, Khali basi kene thaka olop jon khan ke he bachabo,
And Isaiah cries out concerning Israel, "Though the number of the children of Israel are as the sand of the sea, the remnant will be kept safe.
28 Kelemane Probhu pora prithibi uporte Tai laga kotha deri nohoi kene joldi kaam kori lobo.”
For he will fulfill the word and decisively in righteousness; because the Lord will carry out the word decisively in the midst of the earth."
29 Aru Isaiah pora koi thaka nisena, “Jodi sorgo Probhu pora amikhan nimite khandan rakhi diya nai koile, Amikhan bhi Sodom aru Gomorrah nisena he hobo asele.”
As Isaiah has said before, "Unless the Lord of hosts had left us a few survivors, we would have become like Sodom, and would have been made like Gomorrah."
30 Tinehoile, etiya amikhan pora ki kobo? Dharmikta jun to biswas pora pai, etu Porjati khan, kun pora dharmikta hobole bisara nai, taikhan pora he paise naki?
What should we say then? That the non-Jews, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31 Kintu Israel, kun he niyom pora dharmikta hobole bisarise, taikhan etu ke niyom dwara pa-a nai naki?
but Israel, following after a law of righteousness, did not arrive at that law.
32 Kile huwa nai? Kelemane taikhan pora etu biswas pora bisara nai, kintu kaam kora pora he pabo eneka bhabise. Taikhan theng lagija pathor te lagi jaise,
Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;
33 eneka likha thaka nisena, “Sabi, Moi Zion te thogar kha pathor ekta rakhidi ase; aru kun pora Taike biswas kore, Tai kitia bhi sorom nahobo.”
even as it is written, "Look, I am laying in Zion a stumbling stone and a rock to trip over; and the one who believes in him will not be put to shame."
