Romans 4
1 Tinehoile Abraham, kun mangso hisab te tai amikhan laga baba ase, ki paise koi kene kobo?
What then shall we say that Abraham our father has discovered according to the flesh?
2 Kilekoile jodi Abraham bhi kaam kori kene dharmik hoise koile tai nijor phutani hobole kiba ase, kintu Isor usorte hoile nohoi.
If Abraham was justified by works, he has something to boast about, but not before God.
3 Kelemane Shastro te ki koise? “Abraham pora Isor ke biswas korise aru etu pora tai dharmik hoise.”
For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
4 Etiya kun pora kaam kori ase tai laga hajira to udhar nisena ginti nohoi kintu tai pabole thaka he ase.
Now to the one who works, his wages are not counted as a gift, but as something owed to him.
5 Kintu kun ekjon nijor to kaam nakore, hoilebi, paap-pi manu khan ke bachai diya Isor ke biswas kore, tai laga biswas to dharmik ase koi kene ginti kori loi.
However, to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
6 Etu manu nimite he David pora koi ase, kaam nathakile bhi kunke Isor pora dharmik ase eneka ginti korise, tai asishit ase.
just as David also speaks of the blessedness of the one to whom God counts righteousness apart from works:
7 Tai koise, “Asis ase taikhan jun khan laga golti kaam khan maph hoise, Aru jun khan laga paapkhan dhakai dise.
“Blessed are those whose lawless deeds are forgiven, and whose sins are covered.
8 Dhonyo ase utu manu junke Probhu pora tai laga paapkhan ginti nakoribo.”
Blessed is the man against whom the Lord will never count sin.”
9 Etu asirbad to khali sunnot huwa khan nimite ase naki, na sunnot nakora khan karone bhi ase? Kelemane amikhan koi, “Abraham laga biswas he dharmikta ase koi kene ginti hoise.”
Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”
10 Tinehoile etu kineka ginti hoise? Etu tai sunnot nakora age te hoise na, na sunnot huwa pichete hoise? Etu to sunnot kora pichete nohoi, kintu nakora age te hoise.
How then was it counted? When he was circumcised, or uncircumcised? Not when he was circumcised, but when he was uncircumcised.
11 Abraham ke sunnot laga niyom laga chihna to pai loise. Etu to dharmikta biswas laga mohor hoise juntu tai sunnot nakora age te Isor pora taike di dise. Etu nimite Abraham ekjon baba hoi jaise jun biswas kori loise, jodi taikhan sunnot nakorile bhi. Etu motlob to taikhan dharmik ase koi kene taikhan ke ginti kori lobo.
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he might be the father of all who believe when they are uncircumcised, so that righteousness might be counted to them as well,
12 Aru Abraham taikhan laga baba bhi ase jun khan sunnot korise, kintu khali sunnot kora niyom he mana karone nohoi, hoilebi taikhan jun amikhan laga baba Abraham pora sunnot nakora age te tai laga biswas laga kadam ke piche korise.
and so that he might be the father of those who are not only circumcised in the flesh, but who also walk in the footsteps of the faith that our father Abraham had when he was uncircumcised.
13 Kilekoile Abraham aru tai laga khandan ke tai etu prithibi laga malik hobo koi kene kosom diya to khali niyom mana nimite he nohoi, kintu biswas laga dharmikta dwara ase.
For the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.
14 Kilekoile jodi manu khan khali niyom mani kene Isor laga kosom pai jai, tinehoile biswas laga eku motlob nathakibo. Aru Isor laga kosom Abraham ke diya to eku kaam nai.
For if those who are of the law are heirs, faith has been made void and the promise has been invalidated,
15 Kilekoile niyom to khali Isor laga khong he anibo, kintu jodi niyom nathake koile, ta te niyom laga bhirodh te eku kori bole nai.
because the law brings wrath; for where there is no law, there is no transgression.
16 Etu karone khali biswas pora he manu khan Isor laga kosom to pabo, eneka hoile manu khan Isor laga kosom to anugrah pora ase aru Abraham laga sob khandan khan etu kosom to pabo- khali niyom te thaka khan nimite nohoi, kintu jun khan Abraham laga biswas ke piche kore, eitu khan bhi pabo. Tai amikhan sob laga baba ase,
For this reason the promise comes by faith, so that it may be according to grace and be guaranteed to all Abraham's offspring, not only to the one who is of the law, but also to the one who is of the faith of Abraham, who is the father of us all
17 jineka Shastro te likhi kene ase, “Moi tumike bisi desh laga baba bonaise.” Aru Abraham to Isor, Junke tai biswas korise, Tai logote thakise, jun mora ke jibon diye aru utu jinis khan bhi bonai jun to kitia bhi thaka nai.
(just as it is written, “I have made yoʋ the father of many nations”). He is our father in the presence of the God in whom he believed, who gives life to the dead and calls into being what does not yet exist.
18 Abraham laga bacha hobo koi kene tai eku asha thaka nai, kintu Abraham Isor ke biswas kori kene asha rakhise. Aru etu nimite tai bisi desh laga baba hoise, jineka Isor pora taike koise, “Tumi laga khandan bisi hobo.”
Against all hope Abraham believed in hope that he would become the father of many nations according to what had been spoken: “So shall yoʋr offspring be.”
19 Abraham tai nijor laga gaw ke komjur pora mori ase koi kene bhabi thakise (kele koile tai laga umor to eksoh saal laga aas-pas te hoi jaise)- aru tai laga maiki Sarah to kitia bhi bacha nabukhibo koi kene bhabi loise, kintu Abraham to biswas te kitia bhi komjur kora nai.
Because he was not weak in faith, he did not consider his own body, now as good as dead (since he was somewhere around a hundred years old), or the deadness of Sarah's womb.
20 Kintu Isor laga kosom nimite, Abraham kitia bhi biswas te mon chutu kora nai. Ulta, tai nijorke biswas te aru bhi takot korise aru Isor ke prosansa dise.
And he did not waver in unbelief at the promise of God but was strengthened in faith, giving glory to God
21 Abraham pora biswas kori loise Isor juntu taike kosom dise, etu tai pai jaise.
and being fully assured that God was able to do what he had promised.
22 Etu karone Abraham to Isor logote dharmikta ase koi kene ginti kori loise.
Therefore, “it was counted to him as righteousness.”
23 Etiya taike grohon kori loise eneka likhi kene thaka to khali Abraham nimite nohoi.
Now the statement “it was counted to him” was not written only for Abraham's sake,
24 Kintu amikhan nimite bhi likha ase, amikhan nimite bhi ginti hobo, kele koile amikhan bhi biswas ase utu ekjon ke jun pora Jisu Khrista ke mora pora jinda uthai dise.
but for ours also. It will be counted to us who believe in him who raised Jesus our Lord from the dead,
25 Jisu ke amikhan laga paap nimite taikhan laga hathte dise aru amikhan ke dharmik hobo nimite Taike mora pora jinda kori dise.
who was delivered up for our trespasses and raised for our justification.
