Romans 2
1 Etu karone apuni khan logote bahana kori bole eku nai, O manu, kun dusra ke bisar kore, jitia apuni dusra ke bisar kore, titia apuni nijor logote thaka golti ke bhi bodnam kori ase. Kelemane apuni kunkhan bisar kore, thik utu khan nisena he kore.
Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.
2 Kintu Isor utu khan ke bisar kore jun khan eneka kaam khan kore aru amikhan jani ase Tai laga bisar to hosa ase.
And we know that the judgment of God is in accordance with truth against those who commit such things.
3 Kintu bhabi sabi, apuni khan jun dusra ke bisar kore, utu golti khan nimite juntu apuni khan bhi kore. Tinehoile apnikhan Isor laga bisar pora bachibole paribo naki?
And think thou this, O man who judge those who do such things and do the same, that thou will escape the judgment of God?
4 Isor laga morom laga dhun juntu apuni khan uporte rakhi kene ase, aru Tai bisi dhorjo kori kene etiya tak saja nadiya karone, apnikhan eitu khan bisi chutu ase koi kene bhabi ase naki? Apuni khan najane naki, Tai laga morom to apuni khan ke mon ghurai lobole nimite ase koi kene?
Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance?
5 Kintu apuni khan bisi mon tan ase aru mon naghurai kene ase, etu nimite apuni khan nijor laga golti khan Isor laga khong laga din nimite joma kori ase. Aru utu dinte Isor laga hosa bisar sob manu khan ke dikhai dibo.
But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God,
6 Isor pora sob manu laga kaam hisab te taikhan ke dibo:
who will render to each man according to his works,
7 Jun manu khan bhal kaam korate dhorjo kori kene mohima aru sonman aru biya kaam kora laga jibon bisara nai, taikhan ke Isor pora anonto jibon dibo. (aiōnios g166)
to those who indeed seek by perseverance of good work, glory and esteem and immortality-eternal life- (aiōnios g166)
8 Kintu jun manu nijor nimite he bhabona kore aru hosa kotha namani kene adharmik phale he mani loi, taikhan karone Isor laga khong aru ghusa ahibo.
but to those of self-interest, and who indeed disobey the truth but have confidence in unrighteousness-anger and wrath,
9 Isor pora paap kora manu khan sob uporte dukh kosto anibo, poila Yehudi khan ke, aru etu pichete Yunani khan uporte bhi.
pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,
10 Kintu kun pora bhal kaam kori ase, taikhan nimite to mohima, sonman aru shanti thakibo poila Yehudi khan aru etu pichete Yehudi khan nimite bhi.
but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek.
11 Kelemane Isor to sobke eke sai.
For there is no partiality with God.
12 Kilekoile niyom najani kene kiman jon paap korise taikhan eneka he harai jabo aru kiman jon niyom janikena paap korise taikhan etu niyom hisab pora bisar koribo.
For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law.
13 Kilekoile niyom huna pora Isor age te dharmik nohoi, kintu niyom chola pora he taikhan dharmik hobo.
For the hearers of the law are not righteous with God, but the doers of the law will be made righteous.
14 Kelemane jitia Porjati khan, kunkhan logot niyom nai, taikhan laga sobhab pora he niyom te ki koi ase etu korise koile, taikhan niyom nathakile bhi taikhan nijor he niyom ase.
For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves.
15 Eneka sobhab thaka pora niyom te ki hukum dise etu taikhan laga monte likhi kene ase eneka dikhai ase. Taikhan laga nijor bhabona pora bhi etu thik ase eneka sakhi di ase, aru taikhan mon pora kitia ba galti diye aru kitia ba thik ase eneka koi.
Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them
16 Etu hobo utu dinte jitia Isor he manu khan laga lukai kene thaka sob bisar koribo, moi ki susamachar koi ase etu hisab pora hobo, Jisu Khrista dwara.
in a day when God judges the secrets of men by Jesus Christ, according to my good news.
17 Kintu jodi apuni nijorke Yehudi mati ase aru niyom te asha kori ase aru Isor laga manu eneka mon dangor kori ase,
Behold, thou are called a Jew, and rely upon the law, and boast in God,
18 aru Tai laga itcha jane aru ki bisi bhal ase etu ke mane kele koile apuni ke niyom pora bujhai dise;
and know his will, and approve the things that are significant, being instructed out of the law.
19 aru apuni hosa bhi andha khan nimite nijor bhi ekjon cholawta ase eneka jane, nohoile andhera te thaka khan nimite puhor ase eneka jane,
And thou have confidence in thyself to be a guide of the blind, a light of those in darkness,
20 murkho khan nimite hikhok ase eneka jane, bacha khan laga hikhok ase eneka koi, aru apuni logote niyom to gyaan aru hosa ase koile,
a corrector of the foolish, a teacher of the childlike, having in the law the essence of knowledge and truth,
21 titia apuni kun dusra ke sikhai ase, apuni nijorke bhi nasikhai naki? Apuni kun chor kora laga bhirodh te prochar kore, apuni chor kore naki?
thou therefore who teach another, do thou not teach thyself? Thou who preach not to steal, do thou steal?
22 Apuni koi ase bebichar na koribi kintu apuni bebichar kori ase naki, apuni murti to ghin kori ase kintu mondoli pora chor kori ase naki?
Thou who say not to commit adultery, do thou commit adultery? Thou who abhor idols, do thou rob temples?
23 Apuni kun pora niyom te phutani kori ase niyom to bhangai kene Isor ke sorom khilai ase naki?
Thou who boast in law, dishonor God by thy transgression of the law.
24 Kelemane Shastro te eneka likhi kene ase, “Apnikhan nimite Porjati majote Isor laga naam to ninda kori ase.”
For the name of God is blasphemed among the Gentiles because of you, just as it is written.
25 Kelemane jodi apuni niyom thik pora manile, sunnot korate labh ase, kintu jodi apuni niyom to bhangai ase koile apuni sunnot nakora nisena he ase.
For circumcision is indeed beneficial if thou perform law, but if thou are a transgressor of law, thy circumcision has become uncircumcision.
26 Jodi, ekjon manu sunnot kora nai kintu niyom te thaka sob manile tai asol te sunnot nakorilebi tai sunnot kora nisena nahobo naki?
If therefore a man of uncircumcision keeps the ordinances of the law, will not his uncircumcision be considered circumcision?
27 Sunnot nakora khan kun niyom mani ase taikhan pora apuni khan kun sunnot korise aru niyom bhi paikene ase, kintu niyom bhangai ase, apuni khan ke ninda koribo naki? Etu eneka ase kelemane apuni khan logote likhi kene thaka niyom aru sunnot ase, hoilebi apuni khan niyom ke bhangai!
And the man of natural uncircumcision who fulfills the law, will judge thee, a transgressor of law through a document and circumcision.
28 Etu pora tai ekjon to Yehudi nohoi jodi khali bahar te he tai Yehudi ase; aru khali dikha bole nimite gaw mangso te sunnot kora to thik nohoi.
For he is not a Jew in what is visible, nor is circumcision in what is visible, in flesh,
29 Kintu asol Yehudi to kitab te likhi thaka niyom mani luwa etu ekla nohoi, kintu mon bhitor te sunnot hobo lage, Atma pora. Etu manu nimite stuti to manu pora nahibo, kintu Isor pora ahibo.
but he is a Jew in what is hidden, and circumcision is of the heart, in spirit not a document, whose praise is not from men but from God.
