Mark 1
1 Isor laga Putro, Jisu Khrista laga susamachar eneka shuru huwa ase,
([This is/I want to tell you]) the good message about Jesus Christ, the Son of God (OR, the man who was also God). [What I want to tell you] begins just like the prophet Isaiah [said it would begin, when] he wrote [these words that God said to Jesus: ] Listen! I am sending my messenger ahead of you. He will prepare [people for] your [coming].
2 Jineka Isaiah bhabobadi pora likhise, “Sabi, tumikhan laga age te Moi khobor bukha manu ke pathai ase, Etu ekjon kun tumikhan nimite rasta taiyar kori dibo.
3 Ekjon jongol te jor awaj pora mati ase, ‘Probhu nimite rasta to bonai lobi; Aru Tai laga rasta ke sidha rakhi bhi.’”
He will call out to people [who pass by where he is] in the desolate area, “As people improve and straighten out pathways [before an important official arrives] [MET], make [yourselves] ready [DOU] [in order that you will be prepared when] the Lord [comes].”
4 Jongol te John ulai ahise aru baptizma dikene mon ghurabole aru paap pora khyama pabo nimite prochar korise.
[The messenger that Isaiah predicted was] John. [People called him] ‘The Baptizer’. In the desolate area near the Jordan River he kept telling people, “If you want God to forgive you for having sinned, you must turn away from your sinful behavior [before you ask me to] baptize [you].”
5 Judea laga pura desh aru Jerusalem sheher laga manu khan tai logote jaise. Taikhan ke Jordan Nodi te loi jaise aru taikhan paap shikar kora pichete taikhan ke baptizma dise.
A great number [HYP] of people who lived in Jerusalem [city] and [elsewhere] in the Judea [district] were going out to where John was. There, [after hearing John’s message], they [responded by] confessing the sinful things [that they had done]. Then they were being baptized by John {John was baptizing them} in the Jordan River.
6 John laga kapra to uth laga chamra pora bona kapra thakise aru chamra laga peti tai laga komor te bandi kene thakise, aru tai phoring aru jongol mou laga pani khai thakise.
John wore [rough] clothes made of camel’s hair. And [as the prophet Elijah had done], he wore a leather belt around his waist; and what he ate was [only] grasshoppers and honey [that he found] in that desolate area.
7 Tai eneka prochar korise, “Ekjon ahibole ase aru Tai moi pora bhi bisi takot ase, aru moi niche jhukikena Tai laga juta khuli dibole bhi layak nai.
He was preaching, “Very shortly a man will come who is very great. I [am nothing compared to him. Because he is so superior to me], I am not even worthy to [serve him like a slave] by stooping down and untying his sandals.
8 Moi tumikhan ke pani pora baptizma di ase, kintu Tai tumikhan ke Pobitro Atma pora baptizma dibo.”
I used [only] water when I baptized you [because you said that you wanted to change your lives], but he will put his Holy Spirit [within] you [to truly change your lives].”
9 Etiya eneka hoise olop din pichete Jisu Nazareth town pora Galilee laga jagate ahise, aru John pora Taike baptizma dise.
During that time [when John was preaching], Jesus came from Nazareth [town], which is in Galilee [district]. He went to [where John was preaching] and he was baptized by John {John baptized him} in the Jordan [River].
10 Aru loge-loge, jitia Jisu pani pora ulai ahise, sorgo khuli kene Isor laga Atma ekta kopu chiriya nisena Tai uporte ahi thaka tai dikhise.
Immediately after [Jesus] came up out of the water, he saw heaven opened up [and he saw] the Spirit [of God] descending on himself. He came in the form of a dove.
11 Titia sorgo pora ekta awaj ahise, “Tumi Moi laga morom laga Putro ase, Moi Tumi uporte bisi khushi ase.”
And [God] [MTY] spoke to him from heaven saying, “You are my Son, whom I love dearly. I am very pleased with you.”
12 Etu homoi te, Atma pora Taike jongol te jai jabole nimite koise.
(Then/Right away) the Spirit [of God] sent Jesus into the desolate area.
13 Aru Jisu jongol te chalis din tak thakise, aru Taike Saitan pora porikha korise. Etu somoite Tai jongol laga janwar khan logote thakise, aru sorgodoth khan Taike sewa kori thakise.
He was there for 40 days. During that time, he was tempted by Satan {Satan tempted him}. There were wild animals [there] also. But angels took care of him.
14 John ke dhuri loija pichete, Jisu Galilee laga jagate ahi kene Isor laga susamachar prochar korise.
Later, after John was put in prison {after [soldiers] put John in prison} [because he had rebuked the governor Herod Antipas for his sins], Jesus went to Galilee [district]. There he was preaching the good message [that came] from God.
15 Jisu prochar, “Etu homoi pura hoise, aru Isor laga rajyo usor hoise. Mon ghura bhi aru susamachar te biswas koribi.
He was repeatedly saying, “Now is the time when God will begin to rule people’s lives [in a new way]. [So] turn away from your sinful behavior! Believe the good message [in order] ([to belong to him/to become those whose lives he will rule])!”
16 Jitia Tai Galilee Nodi laga kinar te berai thakise, Tai Simon aru tai laga bhai Andrew ke nodi te jal phelai thaka dikhise, kelemane taikhan maas dhora manu asele.
[One day], while Jesus was walking along by Galilee Lake, he saw [two men], Simon and Simon’s [younger] brother, Andrew. They were casting their [fishing] net into the lake. They [earned money by] catching [and selling] fish.
17 Titia Jisu taikhan ke koise, “Ahibi, Moi laga pichete, aru Moi tumikhan ke manu dhori bole bonai dibo.”
Then Jesus said to them, “[Just like you have been] gathering fish, come with me and I will [teach] you how to [gather people to become my disciples]” [MET].
18 Etu homoi te taikhan sob chari kene Jisu laga pichete jaise.
Immediately they abandoned [the work that they were doing with] their nets, and they went with him.
19 Aru jitia Jisu olop age te jaise, titia Tai James, aru tai laga bhai John ke dikhise. Tai duijon to Zebedee laga chokra thakise, taikhan maas dhura jal bonai thakise.
After they had gone on a little further, Jesus saw [two other men], James and James’ [younger] brother, John. They were the sons of [a man named] Zebedee. They were both in a boat mending [fishing] nets.
20 Aru titia, Jisu taikhan ke matise, taikhan nijor baba aru kaam kora noukar khan ke naw te chari kene Tai laga pichete jaise.
As soon as Jesus saw them, he told them that [they should leave their work and to come with him]. So they left their father, [who remained] in the boat with the hired servants, and they went away with Jesus.
21 Titia Jisu aru chela khan Capernaum town te ahise, aru Bisram laga dinte, Jisu mondoli te jai kene sikhaise.
[Later] Jesus [and those disciples] arrived at Capernaum [town]. On the next (Sabbath/Jewish rest day), after Jesus had entered (the synagogue/the Jewish meeting place), he began teaching [the people who had gathered there].
22 Taikhan Jisu pora sikhai diya kotha huni kene asurit hoise, kelemane Tai niyom jani kene thaka manu nisena nohoi kene adhikar thaka ekjon nisena sikhai thakise.
They were continually amazed at the way he taught. [He did] not [just teach what others had taught], like the men who teach the [Jewish] laws did. [They habitually just repeated what other people had taught]. Instead, he taught with [his own] authority.
23 Etu homoi te, ekjon dusto atma pora dhori kene thaka mondoli te thakise, aru tai hala kori kene kandise,
Suddenly, [while he was teaching], a man [appeared] in their worship place who had an evil spirit in him, and he shouted,
24 Aru koise, “Apuni moi khan logote ki kaam ase, Nazareth laga Jisu? Apuni moi khan ke khotom kori bole ahise naki? Moi jane Apuni Isor laga samachar koi dibole aha Pobitro Ekjon ase!”
“Jesus, from Nazareth [town, since] we [evil spirits] have nothing in common with you, ([do not interfere with us]!/what do you want with us [evil spirits]?) [RHQ] (Do not destroy us [now]!/Have you come to destroy us [now]?) [RHQ] I know who you are. I know that you are the holy one [who has come] from God!”
25 Kintu Jisu taike gali dikene koise, “Chup thakibi, aru tai pora ulai jabi!”
Jesus rebuked [the evil spirit], saying, “Be quiet! And come out [of the man]!”
26 Titia dusto atma taike nichete phelai dise aru jor pora hala kori kene kandise aru gaw pora ulai jaise.
The evil spirit shook the man hard. He screamed loudly, and then he came out of the man [and left].
27 Titia sob manu khan etu dikhi kene asurit hoise, aru ekjon-ekjon ke hudise, aru koise, “Etu ki ase? Ekta notun adhikar pora sikhai diya! Tai dusto atma ke bhi hukum diye aru taikhan Tai laga kotha mane!”
All [the people who were there] were amazed. As a result, they discussed this among themselves, [exclaiming], “(This is [amazing]!/What is this?) [RHQ] Not only does he teach in a new and authoritative way, but also the evil spirits obey him [when] he commands [them]!”
28 Aru etu laga khobor pura Galilee laga jagate joldi punchi jaise.
The people very soon told [many others] throughout the whole Galilee district what Jesus [had done].
29 Aru etu pichete, Jisu aru Tai laga chela khan mondoli pora ulaikene ahi juwa pichete, taikhan Simon aru Andrew laga ghor te ahise, aru taikhan logote James aru John bhi thakise.
After they left (the synagogue/the Jewish meeting place), [Jesus, Simon and Andrew], along with James and John went directly to Simon and Andrew’s house.
30 Etu homoi te Simon maiki laga ama bukhar pora ghumai thakise, aru taikhan joldi pora jai kene etu Jisu ke koi dise.
Simon’s mother-in-law was lying in bed because she had a [high] fever. Right away someone told Jesus about her [being sick].
31 Titia Jisu ahise, aru tai laga hath dhorise, aru taike uthai dise. Titia bukhar tai pora jai jaise, aru tai uthikena taikhan ke sewa korise.
He went to her, and helped her up by taking hold of her hand. She recovered [at once] from the fever, and then she [got up and] served them [some food].
32 Jitia saam hoise, aru suryo nami jaise, taikhan bemar thaka manu aru bhoot pora dhori kene thaka sob Tai usorte loi anise.
That evening, after the sun had gone down [and restrictions about travel on the Sabbath/on the Jewish rest day]) [were ended], some people brought to Jesus many people who were sick and others whose lives evil spirits were controlling.
33 Aru Capernaum sheher te thaka sob manu khan ahikena dorja usorte joma hoise.
[It seemed as though] everyone [HYP, MTY] [who lived in] the town was gathered at the doorway [of Simon’s house].
34 Aru Tai alag kisim laga bemar thaka manu khan ke bhal korise, aru bhoot khan pora dhori kene thaka atma khan khedai dise, kintu Tai etu bhoot khan ke kotha kobole diya nai kelemane taikhan jani thakise Tai kun ase.
Jesus healed many people who were ill with various diseases. He also expelled many demons [from people]. He did not allow the demons to tell people [about him], because they knew that he [had come from God, and for various reasons he did not want everyone to know that yet].
35 Aru phojur nohua age te Tai joldi uthise, aru Tai ekla kun bhi nathaka jagate jai kene ta te prathana kori thakise.
Jesus got up very early [the next morning] while it was still dark. He left [the house] and went away [from the town] to a place where there were no people. Then he prayed there.
36 Titia Simon aru tai logote thaka khan Taike bisari ahise.
Simon and his companions searched for him. When they found him, [wanting him to go back to town to help other people], they said to him,
37 Jitia taikhan Taike lok paise, taikhan koise, “Sob manu Apuni ke bisari ase.”
“[Come back to the town with us, because] many [HYP] people [in Capernaum] are looking for you!”
38 Kintu Tai taikhan ke koise, “Ahibi amikhan dusra nogor te jai jabo, ta te bhi Moi prochar koribo lagi ase.” Kelemane Moi etu karone ahise.
He said to them, “[No], let’s go on to the neighboring towns in order that I can preach there also, because the reason that I came [into the world] was to [preach to people] in many places!”
39 Aru Tai Galilee sob jagah te jai kene taikhan laga mondoli te prochar korise aru bhoot khan ke khedai thakise.
So they went throughout Galilee [district. As they did so, each (Sabbath/Jewish rest day]) he preached in (synagogues/Jewish meeting places). He was also expelling evil spirits [from people].
40 Titia kusto-rugi bemar thaka ekjon Tai logote ahi kene athukari se aru anurodh kori kene Taike koise, “Jodi Apuni itcha hoile, moike sapha koribo pare.”
[One day] a man who had [a bad skin disease called] leprosy came to Jesus. He knelt down in front of Jesus and then he pleaded with him saying, “[Please heal me, because I know] you are able to heal me if you want to!”
41 Titia Jisu taike bisi morom lagise. Aru Tai laga hath uthaise, aru taike chuikena eneka koise, “Ami itcha ase. Sapha hoi jabi.”
Jesus felt very sorry for him. [So he ignored the religious laws about coming close to people who had that disease]. He reached out his hand and touched the man. Then he said to him, “Since I am willing [to heal you], be healed {I heal you} [now]!”
42 Aru loge-loge te kusto-rugi bemar taike chari jaise, aru tai sapha hoi jaise.
Immediately the man was healed! He was no longer a leper!
43 Kintu Jisu pora taike samjai dikena jabo dise.
Jesus spoke sternly to him before he sent him away.
44 Aru taike koise, “Sabi tumi kunke bhi eku nokobi, kintu jabi, tumi nijor purohit khan ke dikhai dibi, aru tumi sapha huwa laga dikhai kene Moses laga niyom kori taikhan ke sakhi hobole dibi.”
What Jesus said was, “Go to a local priest and show yourself to him [in order that he may examine you and verify that you are healed]. Then, [after the priest tells the local people], they will know [that you have been healed, and you will be able to associate with them again]. Make sure that you do not tell others [about what happened] Then go to [Jerusalem and take to the priest what Moses commanded that people who have been healed from leprosy should offer, in order that he] may offer it [as a sacrifice to God].”
45 Kintu bemar bhal hoija manu pora etu kotha bisi manu ke koi dise, aru Jisu khula-khula nogor te jabole napara hoise. Kintu Tai bahar alag jagah te thakise, aru manu khan ephale-uphale pora Tai logote ahise.
The man went [and presented himself to the priest. But then] he began to tell many people about [how Jesus had healed him] [DOU]. As a result, Jesus was no longer able to enter any town publicly [because the crowds would surround him]. Instead, he remained outside [the towns] in places [where no people lived]. But people kept coming to him from all over that region.
