Mark 3
1 Dusra dinte, Jisu aru mondoli te wapas jaise, aru ta te hath biya thaka ekjon thakise.
[On another] ([Sabbath/Jewish day of rest]), Jesus entered (the synagogue/the Jewish meeting place) again. There was a man there whose hand was shriveled.
2 Kunba khan Taike golti lagabo karone Bisram dinte Tai bemar manu khan ke bhal kori dibo na nai sai thakise.
[Some men of the Pharisee sect] watched him carefully in order to see whether he would heal the man (on the Sabbath/on the Jewish rest day). They did this in order that [if he healed the man], they would accuse him of disobeying [their Jewish laws, because he worked] ([on the Sabbath/on the Jewish rest day]).
3 Aru Tai hath biya thaka ke koise, “Uthi kene age ahibi.”
Jesus said to the man whose hand was shriveled, “Stand up here in front of everyone!” [So the man stood up].
4 Titia Tai taikhan ke hudise, “Bisram dinte bhal kaam koribo lage na biya kaam koribo lage, jibon bachabo namorabo?” Kintu taikhan chup-chap thakise.
Then Jesus said [to the Pharisees], “Do the laws [that God gave Moses] permit people to do good ([on the Sabbath/on the Jewish rest day]), or do they permit people to do evil? Specifically, do his laws permit us to save a person’s life (on the Sabbath/on the Jewish rest day), or [do they permit us] to let him die [by refusing to help him]?” But they did not reply.
5 Aru taikhan laga mon tan huwa dikhikene Jisu bisi khong hoise, aru Tai hath biya thaka manu ke koise, “Tumi laga hath uthabi.” Aru etu manu tai hath uthaise, aru hath bhal hoi jaise.
He looked around at them angrily. He was very distressed that they were stubbornly [not wanting to help the man]. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!
6 Titia Pharisee khan ulaikene joldi Herod laga manu khan logote mili kene Tai bhirodh te, Taike morai dibo karone taikhan bisara shuru korise.
Then the Pharisees [decided to get rid of Jesus. So] after they left [the meeting house], they [immediately met with some of] the Jews who supported Herod [Antipas, who ruled Galilee district]. Together they planned how they could kill Jesus.
7 Kintu Jisu Tai chela khan ke loi kene nodi phale jaise, aru Galilee nodi aru Judea desh
Jesus and his disciples left [that] town and went to an area further along [Galilee Lake in order to get away from the people]. But a great crowd of people followed him. They were people who came from Galilee [district],
8 aru Jerusalem sheher, Idumea, aru Jordan paar pora aru Tyre aru Sidon sheher khan phale pora bisi manu Tai logot ahise. Tai dangor asurit kaam kori diya huni kene Tai logote dangor bhir Tai logot ahi jaise.
from Jerusalem [city], from [other towns of] Judea [district], from Idumea [district], from [the region on] the [east] side of the Jordan [River], and from [the region] around Tyre and Sidon [cities]. This great crowd of people came to him because they heard about what he was doing.
9 Aru Tai chela khan ke Tai karone ekta chutu naw bisari bole koise, kelemane bhir pora Taike chipai dibo hoija karone.
Because he had healed many people, many [other] people who had various illnesses pushed forward in order that by touching him [they would come well]. So he told his disciples that they should get a small boat ready for him [to get in and teach from it]. He wanted to do this in order that the crowd would not crush him [when they pushed forward to touch him].
10 Kelemane Tai bisi manu ke bhal kora karone jiman bemar ase, sob Taike chubole kosis korise.
11 Aru letera thaka atma khan Taike dikhise, aru Tai laga age te giri kene hala kori Taike koise, “Apuni Isor laga Putro ase.”
Whenever the evil spirits saw Jesus, [they caused the people whom they controlled] to fall down in front of Jesus [in recognition of Jesus’ power]. Then they exclaimed, “You are (the Son of God/the man who is also God)!”
12 Kintu Tai taikhan ke jor pora koise, Tai kun ase manu khan ke janibo nadibi koi kene.
He commanded the [evil spirits] strongly that they should not tell anyone who he was.
13 Aru Tai pahar uporte jaise, aru jun manu ke Tai lage, eitu khan ke Tai usorte matise, aru taikhan Tai logote ahise.
Jesus went [with many other people] up into the hills. After he picked out [from among them] the men whom he wanted [to accompany him], they came [close] to him.
14 Titia Tai logote thaki bole baroh jonke basi loise, - taikhan ke prochar kori bole pathai dibo karone-
He appointed twelve men in order that they might be with him and in order that he might send them out to preach. He called them apostles.
15 Aru bemar khan ke bhal kori dibole aru bhoot khan ke khedai dibole hokti aru adhikar dise.
He also gave them power in order that they might expel evil spirits [from people].
16 Aru Tai baroh jonke basi loise: Simon jun laga naam Tai Peter rakhise.
These were the twelve men he appointed: Simon, to whom he gave the [new] name Peter; his [younger] brother Andrew;
17 Zebedee laga Putro James aru tai laga bhai John jun khan laga naam Tai Boanergas rakhidise, etu laga motlob ase, bhijili laga chokra khan.
James, [the son] of Zebedee, and John, the [younger] brother of James, to [both of] whom he added the [new] name, ‘Men who are like Thunder’. [because of their fiery zeal];
18 Andrew, Philip, Bartholomew Matthew, Thomas, aru Alphaeus laga Putro James, Thaddaeus, Simon Zealot.
Philip; Bartholomew; Levi, whose other name was Matthew; Thomas; [another] James, the son of Alphaeus; Thaddeus; [another] Simon, who was a [member of the party that wanted] to overthrow [the Roman government];
19 Aru Iscariot Judas, jun Taike thogai dise.
and Judas Iscariot (OR, Judas, the man from Kerioth [Town]). He was the one who [later] (betrayed Jesus/helped Jesus’ enemies seize him).
20 Ek din Jisu ekta ghor bhitor te bohise, aru bisi manu ahi joma hoi jaise, etu karone Jisu aru chela khan to bhaat bhi khabole para nai.
Jesus [along with his disciples] went to the house where he was staying [in Capernaum. Again a crowd gathered where he was]. There were many people crowding around him, so that he and his disciples had no time when they could eat or [when they could do anything else].
21 Kintu jitia Tai nijor ghor manu khan etu kotha hunise, taikhan Taike dhori loi jabole bhabise, kelemane taikhan koise, “Tai laga dimag biya hoi jaise.”
After his relatives heard about this, they went to take him home [with them] because (some people/they) were saying that he was insane.
22 Aru Jerusalem pora aha niyom likha khan koise, “Tai logote Beelzebul ase” aru “Tai bhoot khan laga adhikar pora bhoot ke khedai ulai ase.”
[Around that time] some men who taught the [Jewish] laws came down from Jerusalem [city. They heard that Jesus was expelling demons]. So they were telling [people], “Beelzebub, who rules the evil spirits, controls him. He is the one who enables this man to expel evil spirits [from people]!”
23 Karone Tai taikhan ke usorte mati ani kene dristanto pora koise, “Kineka kori Saitan he Saitan ke khedai dibo paribo?
Jesus summoned those men. [Then he spoke to them] in parables [to enable them to realize that Satan would not oppose his own evil spirits. He also wanted them to realize that by expelling evil spirits, he was demonstrating that he was much more powerful than Satan]. So he said, “([It is ridiculous] to suggest that Satan would expel his own [evil spirits]!/Why would Satan expel his own [evil spirits]?) [RHQ]
24 Jodi ekta rajyo to nijor bhitor te namili kene bhag hoile, etu rajyo khara koribo na paribo.
If [people who live in the same] country are fighting one another, they will cease to be a single group under one ruler.
25 Jodi ekta ghor nijor majot namila hoile, etu ghor bhi khara koribo na paribo.
And if [people who live in the same] house fight each other, they will certainly not remain [as one family].
26 Aru jodi Saitan bhi nijor majot te namila hoi kene alag hoile, tai thakibo na paribo, kintu tai khotom hobo.
Similarly, if Satan and his [evil spirits] were fighting one another, instead of remaining strong, he would become powerless.
27 Kun bhi takot manu laga ghor te ghusi kene saman chor koribo na paribo, jitia tak takot manu ke bandhi nolobo, etu pichete he tai saman chor koribo paribo.
Contrary to [what you say about me], someone can enter the house of a strong man [like Satan] and carry off his possessions only if he first ties up the strong man. Then [and only then] will he [be able to] steal the things in that man’s house.”
28 Moi tumikhan ke hosa kobo, prithibi te thaka sob laga paap ke maph kori dibo, Isor ke hinsa kora kotha bhi maph kori dibo.
[Jesus also said], “Consider this carefully! People may sin in many ways and they may speak evilly about God, but [if] they [then are sorry and ask God to] forgive [them], [God] will forgive them for doing that.
30 Kelemane taikhan koi thakise, “Tai logote dusto atma ase.”
[Jesus told them that] because [they refused to admit that the Holy Spirit was helping him to expel demons. Instead], they were saying, “An evil spirit is controlling him!”
31 Titia Jisu laga ama aru bhai khan ahi kene bahar te rukhise, aru Taike mati bole manu pathaise.
Jesus’ mother and [younger] siblings arrived. While they stood outside, they sent [someone inside] in order to call him [outside].
32 Dangor bhir tai logote thakise, hoilebi taikhan koise, “Sabi! Apuni laga ama aru bhai khan bahar te ahi kene Apuni ke bisari ase.”
A crowd was sitting around Jesus. One of them said to him, “Listen/Hey, your mother and your [younger] brothers and sisters are outside, and they are wanting (to see/to talk with) you!”
33 Kintu Tai jowab di koise, “Kun Ami laga ama aru bhai ase?”
Jesus replied to them, “([I will tell you something about] my mother and my brothers.[/Do you know whom I consider to be like] my mother and my brothers?)” [RHQ]
34 Titia Tai ghuri kene bohi thaka khan ke saikene koise, “Sabi, eitu khan he Ami laga bhai aru ama khan ase.
After he looked around at [the disciples] who were sitting around him [in a circle], he said, “Look here! I [love these men as much as] I [love] my mother and my brothers.
35 Kelemane jun Isor itcha koribo, eitu khan he Ami laga bhai, bhoini aru ama ase.”
Those who habitually do what God wants are [as dear to me] [MET] as my brother, my sister, or my mother!”
