Luke 11
1 Aru ek din eneka hoise, Jisu ekta jagate prathana kori thakise, jitia khotom hoise, ekjon chela Taike hudise, “Probhu, amikhan ke prathana sikhai dibi jineka John tai laga chela khan ke sikhaise.”
Then it happened, when He finished praying in a certain place, that one of His disciples said to Him, “Lord, teach us to pray, just as John also taught his disciples.”
2 Tai chela khan ke koise, “Jitia tumikhan prathana koribo eneka kobi, ‘Sorgote thaka amikhan laga Baba, Apuni laga naam honmanio hobole dibi, Apuni laga rajyo ahibole dibi.
So He said to them: “Whenever you pray, say: Our Father who is in the heavens, your name must be reverenced. Your Kingdom must come. Your will must be done on earth as it is in heaven.
3 Hodai laga kha luwa amikhan ke dibi.
Give us day by day our daily bread.
4 Amikhan laga paap pora amikhan ke maph kori dibi, Amikhan bhi dusra laga paap maph diya nisena Jun khan amikhan ke baki ase. Amikhan ke porikha te giribole nadibi.’”
Also, forgive us our sins, because we also forgive everyone indebted to us. And, do not lead us into testing, but deliver us from the malignant one.”
5 Aru Tai taikhan ke koise, “Tumikhan logote kun sathi ase, aru tai logote rati te jai kene koi, “Sathi, moike tinta roti dhaar dibi,
Then He said to them: “Who among you will have a friend and go to him at midnight and say to him, ‘Friend, lend me three loaves,
6 kele koile moi laga ekjon sathi dusra jaga pora berai kene etiya ahise, moi taike dibole eku nai’?
because a friend has come to me from a journey, and I have nothing to set before him’;
7 Titia tai bhitor pora amike eneka kobo pare, ‘Moike etiya digdar nokoribi. Dorja to bondh hoise, aru moi aru bacha khan etiya ghumai ase. Moi etiya uthi kene tumike eku dibo na paribo.’
and he will answer from within and say, ‘Don't bother me; the door is now shut, and my children are with me in bed; I cannot get up and give to you?’
8 Moi tumike koi ase, jodi bhi tai uthi kene tai laga sathi ke dibole mon nai, hoilebi tai mangi thaka karone, tai ji hoilebi uthi kene taike jiman lage etu di dibo.
I say to you, even if he will not get up and give to him because he is his friend, yet because of his persistence he will get up and give him as many as he needs.
9 Moi aru bhi tumike koi ase, mangibi, aru tumi pabo; bisaribi, aru tumi pai jabo, dorjate khat-khata bhi, etu khuli jabo.
“So I say to you: ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
10 Jun manu mange tai pai; jun manu bisare tai pai; aru jun manu khatai, taike khuli diye.
Because everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
11 Tumikhan majote kun baba eneka ase naki, jodi tai laga bacha pora maas mangile, taike saph dibo?
And which father among you, if your son asks for bread, will give him a stone? Or if a fish, will he give him a snake instead of a fish?
12 Aru jodi anda mangile, taike bhichoo dibo naki?
Or if he asks for an egg, will he give him a scorpion?
13 Etu karone, tumikhan biya manu hoilebi nijor bacha ke bhal saman he dibole jane, tenehoile sorgote thaka Baba Isor ke kun manu pora mange, taike Pobitro Atma nadibo naki?”
If you then, being evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask Him!”
14 Ek din, Jisu ekta gunga kori diya bhoot ke khedai thakise. Aru jitia bhoot to ulai jaise, etu manu kotha kobo parise, aru ta te thaka manu khan asurit hoise.
Then He was casting out a demon, and it was mute. As a result, when the demon had gone out the mute spoke! And the crowds marveled.
15 Kintu kunba manu khan koise, “Tai bhoot ke Beelzebul laga naam pora khedai ase jun he bhoot khan laga raja ase.”
But some of them said, “It's by Beelzebul, the ruler of the demons, that he casts out demons.”
16 Aru dusra manu khan, Jisu ke porikha kori kene koise, sorgo pora ekta asurit kaam dikha bole koise.
While others kept asking Him for a sign from heaven, testing.
17 Kintu, taikhan laga bhabona jani kene Jisu pora koise, “Juntu rajyo alag-alag bhabona hoi kene ase, etu bhangi jabo, aru ekta ghor alag-alag bhabona hoile, etu ghor bhangi jabo.
But He, knowing their thoughts, said to them: “Every kingdom divided against itself is brought to desolation, and a house divided against itself falls.
18 Aru jodi Saitan bhi alag-alag hoijai, eneka hoile tai laga rajyo kineka khara hobo? Tumikhan koi ase Moi Beelzebul laga takot pora bhoot khan ke khedai.
So if Satan also is divided against himself, how will his kingdom stand?—since you say I cast out demons by Beelzebul!
19 Jodi Moi bhoot khan ke Beelzebul takot pora khedai ase koile, titia hoile tumikhan laga chela khan kun laga atma pora bhoot khan ke khedai? Etu karone, eitu khan he tumikhan ke bisar koribo.
Further, if I am casting out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.
20 Jodi Moi bhoot khan ke Isor laga anguli pora khedai, titia hoile Isor laga rajyo to tumikhan usorte ahise.
But if I cast out demons by the finger of God, surely the Kingdom of God has come upon you.
21 Jitia ekta takot thaka manu pora hathiar loi kene ghor to rukhi thake, tai laga ki ase etu naharai.
“When a strong man, fully armed, guards his own dwelling, his possessions are safe.
22 Kintu tai pora bhi bisi takot thaka manu taike hamla korile, taike harai dibo, tai laga hathiar bhi loi lobo, jun uporte tai bharosa kore, aru ji dhun sompoti tai laga ase, sob bhag hoi jabo.
But when someone stronger than he attacks, he overcomes him, takes away all his armor in which he trusted, and distributes his spoils.
23 Kun manu Moi logote nathake, Moi laga bhirodh te ase, aru kun manu Moi logote nathake, tai alag hoijai.
“He who is not with me is against me, and he who does not gather with me scatters.
24 Jitia ekta dusto atma ekjon manu pora ulai jai, tai sukha jagate aram pabole karone berai thake, aru koi, ‘Moi poila kot pora ulaise ta te aru bhi wapas jai jabo.’
“Whenever an unclean spirit goes out from a man, it passes through waterless places seeking rest; and not finding any it says, ‘I will return to my house from which I came out.’
25 Aru jitia tai ahe, tai sob sapha aru bhal kore kene rakhi thaka dikhe.
And coming it finds it swept and put in order.
26 Tai jai kene tai pora bhi aru bisi biya sat-ta dusto atma loi kene etu manu bhitor te ghusi jai. Aru poila pora bhi etu manu laga jibon to bisi biya hoijai.”
Then it goes and picks up seven other spirits, more malignant than itself, and they go in and live there; so the last state of that man becomes worse than the first.”
27 Etiya eneka hoise, jitia Tai etu kotha koi thakise, ekjon mahila awaj uthaikene manu khan usorte Jisu ke koise, “Dhonyo ase etu ama jun Apuni ke jonom dise aru dudh khilai se.”
And then, as He was saying these things, a woman in the crowd raised her voice and said to Him, “Blessed is the womb that bore you, and the breasts that you sucked!”
28 Kintu Tai koise, “Hoilebi, asishit hobo jun manu Isor kotha huni kene mani thake.”
But He said, “More than that, blessed are those who hear the word of God and obey it!”
29 Manu laga bhir jitia bisi hoise, Tai kobole shuru hoise, “Etu manu khan paap laga khandan ase. Taikhan kiba ekta sabole bisari thake, kintu, asurit kaam to taikhan ke nadikhabo, khali Jonah laga chihna he nohoile.
Now as the crowds were increasing, He began to say: “This is a malignant generation. It keeps wanting a sign, but no sign will be given to it except the sign of the prophet Jonah.
30 Jineka Jonah to Nineveh sheher laga manu khan nimite ekta chihna hoise, etu nisena Manu laga Putro bhi manu khan nimite eneka hobo.
Just as Jonah became a sign to the Ninevites, so also will the Son of the Man be to this generation.
31 Dakshin laga Rani bisar dinte uthi kene etiya laga manu khan ke bisar koribo, kele tai duniya laga kona pora Solomon raja laga gyaan kotha huni bole ahisele aru sabi Solomon pora bhi mohan ekjon yate ase.
The queen of the South will be raised up in the judgment with the men of this generation, and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and indeed a greater than Solomon is here.
32 Nineveh sheher laga manu khan uthaikene etiya laga manu khan ke bisar koribo, kelemane taikhan mon ghuraise Jonah prochar kora homoi te aru sabi, Jonah pora bhi mohan ekjon yate ase.
The men of Nineveh will rise up in the judgment with this generation, and they will condemn it, because they repented at the preaching of Jonah, and indeed a greater than Jonah is here.
33 Kun bhi saaki to jolai kene lukai narakhe kintu saaki rakha jagate rakhe, aru kun manu ghor bhitor te ahe, puhor to dikhi pai.
“No one, having lit a lamp, puts it in hiding or under a basket, but on its stand, so that those who come in may see the light.
34 Tumi suku to gaw laga diya ase. Jitia tumi laga suku bhal thake, tumi laga pura gaw to pohor pora bhorta hoi. Kintu jitia biya hoi jaise, tumi laga gaw bhi pura andhar hoijai.
The lamp of the body is the eye. Therefore, whenever your ‘eye’ is good, your whole body is illuminated. But when it is malignant, your body also is darkened.
35 Etu karone, bisi hoshiar hoi jabi etu pora tumi laga jibon to andhar nohobo nimite.
So see to it that the ‘light’ in you not be darkness.
36 Jodi tumi laga gaw to ujala pora bhorta hoijai, aru kun jagate bhi andhar nai, titia etu puhor pora bhorta hoi jabo, jineka tumi uporte puhor to bhorta hoi thakibo.”
If then your whole body is full of light, not having any part dark, the whole will be illuminated, as when the bright shining of a lamp gives you light.”
37 Jitia Tai kotha kora khotom hoise ekjon Pharisee pora Taike khana khabole matise. Aru Jisu tai logote khabole bohise.
Now as He spoke, a certain Pharisee invited Him to eat with him. So He went in and reclined.
38 Aru Pharisee khan etu dikhi kene asurit hoise, kelemane Jisu to bhaat kha age te, Tai laga hath Yehudi niyom hisab de thaka nisina dhula nai.
But the Pharisee, noticing that He did not first wash before the meal, was critical.
39 Kintu Probhu taike koise, “Tumi Pharisee khan kup aru borton laga bahar to sapha kore, kintu tumikhan mon bhitor te biya aru lalchi pora bhorta thake.
So the Lord said to him: “Now you Pharisees clean the outside of the cup and the dish, but your inside is full of greed and malignancy.
40 Murkho manu khan! Jun he tumi laga bahar to bonaise, tai he tumi laga bhitor bhi bonaise nohoi?
Fools! Did not He who made the outside also make the inside?
41 Kintu tumi bhitor laga morom to dikhai dibi, aru sabi, tumi laga jibon te sob to sapha hoi jabo.
Nevertheless, give what is possible as alms; then indeed all things are clean to you.
42 Kintu Pharisee khan, tumikhan ke hai ase. Tumikhan kheti laga sobji aru bagan te thaka pata khan loi kene dos bhag diye, kintu Isor laga morom to namane. Kintu etu kori bole dorkar ase, aru dusra bhal kaam bhi nacharibo lage.
“But woe to you Pharisees! You tithe mint and rue and every herb, but you ignore justice and the love of God. These it was necessary to do, without leaving those undone.
43 Pharisee khan, tumikhan ke hai ase. Tumikhan mondoli te sobse bhal jagate bohi bole mon kore aru bajar te manu bhoi pora salam diya to khushi pai.
Woe to you Pharisees! You love the best seat in the synagogues, and greetings in the marketplaces.
44 Tumikhan ke hai ase, tumikhan nadikha laga kobor nisena ase, etu uporte manu khan najanikena berai thake.”
Woe to you, scribes and Pharisees, hypocrites! You are like unperceived graves, that people walk on without knowing it.”
45 Titia ekjon niyom jana manu Jisu ke koise, “Probhu, etu koi kene, Apuni amikhan ke sorom khilai ase.”
Then one of the lawyers reacted and said to him, “Teacher, by saying these things you insult us also!”
46 Titia Jisu jowab dise, “Hai tumikhan, niyom laga hikhok khan! Tumikhan manu khan ke bhari bhar bukhi bole diye juntu taikhan bukhi bole napare, kintu tumikhan laga anguli pora nijor bhi etu bhar to bukhi bole mon nai.
So He said: “Woe to you lawyers also! You load men down with burdens hard to carry, but you yourselves do not touch the burdens with one of your fingers.
47 Tumikhan ke hai ase, bhabobadi khan laga kobor to bonaise, hoilebi tumikhan baba laga baba khan pora he taikhan ke moraise.
Woe to you! You restore the tombs of the prophets, it being your fathers who killed them.
48 Hosa koile, tumikhan baba laga baba khan pora ki korise etu laga tumikhan sakhi ase, taikhan pora morai dise aru tumikhan kobor khan bonaise.
Thereby you witness to and approve of the deeds of your fathers; because they indeed killed them, while you restore their tombs.
49 Etu karone Isor laga gyaan pora sob koi dise, ‘Moi taikhan logot bhabobadi khan aru apostle khan ke pathabo, aru taikhan pora Moi patha khan ke dukh dibo aru kunba ke morai dibo.’
Also, because of this ‘the wisdom of God’ said: ‘I will send them prophets and apostles, and some of them they will kill and persecute,’
50 Etu karone, duniya shuru pora jiman bhabobadi khan laga khun giraise, sob laga bisar etiya laga jamana khan logote koribo.
so that the blood of all the prophets which was shed from the foundation of the world may be required of this generation,
51 Abel laga khun pora shuru kori kene Zechariah laga khun tak, junke pobitro jagate moraise. Hoi, Moi tumikhan ke koi ase, etu sob hisab to etiya laga jamana pora dibo lagibo.
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I say to you, it shall be required of this generation!
52 Kanun hikhok khan ke hai ase. Tumikhan Isor ke janibole gyaan laga chabi to loi kene rakhise; tumikhan nijor bhi etu bhitor te najai aru kun manu jabole mon kore, tumikhan pora taikhan ke bhi jabo nadiye.”
Woe to you lawyers! You have taken away the key of knowledge; you yourselves have not entered, and you have hindered those who were entering!”
53 Jitia Jisu ta te pora ulai jaise, niyom likha khan aru Pharisee khan etu sob kotha to huni kene khong uthise aru Tai logote jhagara korise,
Well when He had said these things to them, the scribes and the Pharisees began to urge Him on vehemently and to cross-examine Him about many things,
54 taikhan rukhi thakise, Jisu kiba ekta golti kotha koile, Taike phasabo koi kene.
lying in wait for Him, trying to catch Him in something He might say, so that they might accuse Him.
