John 5
1 Etu din pichete Yehudi khan laga purbb thakise, aru Jisu Jerusalem te jaise.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
2 Jerusalem te mer laga duar mata usorte ekta pukhuri asele, etu Ibrani kotha te Bethesda koi, ta te pansta veranda bonai rakhi sele.
Now there is at Jerusalem near the sheep-market a pool, called in Hebrew Bethesda, with five porticos about it.
3 Ta te andha, lengra, aru jothor- rugi bemar thaka khan etu pukhuri laga pani hili bole laga asha te bohi rukhi thake.
In these lay a great number of people that were infirm, blind, lame, withered, waiting for the moving of the water.
4 Kelemane olop somoi pichete ekjon sorgodoth ahikena etu pukhuri te pani ke hilai diye, aru kun sob pora prothom te panite jabo, tai laga bemar bhal hoi thake.
For an angel descended at a certain season into the pool, and moved the water; the first therefore that went in after the disturbing of the water, was cured of whatever malady he laboured under.
5 Ta te ekjon manu artis-saal pora bemar hoi kene thakisele.
And there was a man who had been under illness thirty eight years.
6 Jitia Jisu taike dikhise aru tai ta te bisi din bemar pora eneka thaka jani loise, Tai koise, “Tumi bhal hoi jabole mon ase?”
Jesus seeing him lie there, and knowing that he had been now a long time ill, saith unto him, Dost thou desire to be cured?
7 Bemar manu taike jowab dise, “Sahab, pani hila somoite moike loi jabole kun bhi nai, aru moi ta te jai thaka te dusra moi pora poila jai thake.”
The infirm man answered Him, Sir, I have no man, when the water is moved, to put me into the pool; but while I am coming, another goes down before me.
8 Jisu taike koise, “Uthi kene tumi laga charpai uthai loijai jabi.”
Jesus saith unto him, Rise, take up thy bed, and walk.
9 Aru etu kowa loge-loge te etu manu bhal hoi jaise, aru nijor chatai uthai loi aha juwa korise. Aru etu Bisram din asele.
And immediately the man was cured: and he took up his bed and walked.
10 Karone Yehudi cholauta khan pora jun bhal hoise etu manu ke koise, “Aji to Bisram din ase, tumi laga charpai uthai loi juwa to niyom nohoi.”
Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed.
11 Kintu tai taikhan ke koise, “Kun moike bhal korise, tai moike koise, ‘Tumi laga charpai uthai loijai jabi.’”
He answered them, He, that made me well, said unto me, Take up thy bed and walk.
12 Titia taikhan hudise, “Tumike ‘tumi laga charpai uthai loijabi’ kowa kun ase?”
Therefore they asked him, Who is the man that said to thee, Take up thy bed and walk?
13 Kintu bhal hoija-a manu to etu kun ase jana nai, kelemane ta te bhir asele, etu karone Jisu ta te pora piche hati jaisele.
but he, that was healed, did not know who it was: for Jesus had withdrawn himself, there being many people in the place.
14 Etu pichete Jisu mondoli te taike paikene koise, “Sabi, tumi to bhal hoise! Aru etu pora bhi biya tumi uporte nahibo karone aru paap na koribi.”
Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee.
15 Etu manu Yehudi cholawta khan logote jai kene taike changai kori diya to Jisu ase koi dise.
And the man went away, and told the Jews, that it was Jesus who had healed him.
16 Karone Yehudi cholawta khan Jisu ke tarona di thakise, aru Taike morai dibole bisari thakise, Tai Bisram dinte etu kaam kori diya karone.
And for this did the Jews persecute Jesus, and endeavoured to put Him to death; because He had done these things on the sabbath-day.
17 Kintu Jisu taikhan ke jowab dise, “Ami laga Baba etiya tak kaam kori ase, aru Moi bhi kaam kori ase.”
But Jesus answered them, My Father worketh without intermission, and so do I.
18 Karone Yehudi cholawta khan Taike morai dibole aru bisi jor korise, kelemane Tai Bisram din laga niyom bhangai diya ekla he nohoi kintu Isor ke Tai laga Baba kowa aru Tai nijorke Isor logot borabar kora karone.
For this therefore the Jews sought the more to kill Him, because He had not only broken the sabbath, but had also called God his own Father, making Himself equal with God.
19 Titia Jisu taikhan ke koise, “Moi tumikhan ke hosa kobo, Putro nijor eku koribo napare, kintu ki kaam khan Baba kori thaka Tai dikhe, eitu khan he Putro bhi kori thake.
Jesus therefore answered and said unto them, Verily, verily I say unto you, the Son can do nothing of Himself, but what He seeth the Father do: for whatsoever He doth, these also the Son doth in like manner.
20 Kelemane Baba pora Putro ke morom kore, aru ki kaam Tai kore sob to Putro ke dikhai diye, aru etu pora bhi dangor kaam khan Putro ke dikhai dibo aru tumikhan asurit hoi jabo.
For the Father loveth the Son, and sheweth Him all things, which He Himself doth: and He will shew Him greater than these, that ye may wonder.
21 Kelemane jineka Baba mora manu ke uthai diye aru jibon diye, tineka he Putro bhi Tai junke bhal pai taike jibon diye.
For as the Father raiseth up the dead and giveth life: even so the Son maketh alive whom He pleaseth.
22 Kelemane Baba nijor to bisar nakore, kintu bisar kori bole sob kaam Putro ke di dise.
For neither doth the Father judge any one, but hath committed all judgement to the Son;
23 Karone jineka sob manu Baba ke sonman kore, tineka Putro ke bhi sonman koribo, jun Putro ke sonman nakore, Taike pathai diya Baba ke bhi sonman nakore.
that all men may honour the Son, even as they honour the Father: he, that honoureth not the Son, honoureth not the Father that sent Him.
24 Moi tumikhan ke hosa kobo jun Moike huni kene Moike pathai diya ke sonman koribo, anondo jibon tai laga hoise, aru saja laga kotha nai, kintu mrityu ke paar kori kene jibon te jai jaise. (aiōnios g166)
Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life. (aiōnios g166)
25 Moi tumikhan ke hosa kobo, mora manu Isor laga Putro laga awaj hunibo, aru jun huni lobo eitu khan jinda hobole somoi ahi ase, aru etiya ahise.
Verily, verily I tell you, that the time is coming, and even now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.
26 Kelemane jineka Baba nijor te jibon rakhe, tineka Putro ke bhi, Tai jibon rakhibole adhikar dise.
For as the Father hath life in Himself, so hath He given also to the Son to have life in Himself.
27 Aru Jisu he Manu laga Putro ase, etu karone bisar laga adhikar bhi Taike dise.
And hath given Him authority also to execute judgement, because He is the Son of man.
28 Tumikhan etu kotha karone asurit nohobi, kelemane kobor khan te thaka sob pora Tai awaj huni kene bahar te ulai jabo.
Wonder not at this; for the time is coming, in which all that are in the graves shall hear his voice,
29 Aru jun bhal kaam korise, eitu khan jibon karone punoruthan hobo, jun biya kaam korise, eitu khan sajai nimite punoruthan hobo, eneka somoi ahi ase.
and shall come forth, they that have done good to the resurrection of life, and they that have done evil to the resurrection of damnation.
30 Moi nijor eku koribo napare. Jineka Moi hune, eneka bisar kore, aru Moi laga bisar hosa ase, kelemane Moi nijor itcha te nohoi kintu, Moike patha Moi Baba laga itcha te he kore.
I can do nothing of my self: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father that hath sent me.
31 Jodi Moi nijorke sakhi dile, Moi laga sakhi hosa nohoi.
If I alone bear witness of my self, my testimony is not true in law:
32 Ekjon ase kun Ami laga kotha ke sakhi diye, aru Moi jane, tai pora Ami laga sakhi diya to hosa ase.
but there is another who testifieth concerning me; and I know that the testimony, which he giveth concerning me, is true.
33 Tumikhan John logote manu pathaise, aru tai hosa sakhi dise.
Ye your selves sent unto John, and he bore witness to the truth:
34 Kintu Moi manu pora sakhi nalage, kintu Moi tumikhan laga udhar nimite etu koi ase.
though I need not testimony from man; but I say these things that ye may be saved.
35 John to joli thaka aru jiliki thaka saaki ase, aru tumikhan tai puhor te ekbar khushi pora thaki jabo mon kori sele.
He was indeed a burning and shining light, and for a while ye willingly rejoiced in his light.
36 Kintu Moi laga sakhi he John laga sakhi pora dangor ase, kelemane kaam ke pura kori bole Baba he Moike dise, kuntu kaam Moi kori ase, etu pora Baba he Moike pathaise koi kene Moike sakhi di ase.
But I have a testimony greater than John's: for the works which the Father hath given me to perform, the very works which I do, bear witness of me, that the Father hath sent me.
37 Aru Moike pathai diya Baba Tai nijor Moike sakhi dise, tumikhan to kitia bhi Tai awaj huna nai, aru Tai roop bhi dikha nai.
And the Father who sent me, hath Himself borne witness of me: and yet ye have neither heard his voice at any time, nor seen his form.
38 Aru tumikhan Tai laga kotha monte narakha hoise, karone junke Tai pathaise etu ke bhi tumikhan biswas kora nai.
And ye have not his word abiding in you; because ye believe not Him, whom He hath sent.
39 Tumikhan Shastro te anondo jibon ase bhabikena bisari thake, aru etu kotha khan he Moike sakhi di ase, (aiōnios g166)
Ye search the scriptures; for ye think that in them ye have eternal life: (aiōnios g166)
40 Kintu tumikhan jibon pabo karone Ami logote ahibole mon nai.
and they testify of me: and yet ye will not come to me, that ye may have life.
41 Moi manu pora adar nabisare,
Though I desire not applause from men:
42 Kintu tumikhan Isor ke morom nakora etu Moi jane.
but I know you, that ye have not the love of God in you.
43 Ami Moi laga Baba laga naam to ahise, aru tumikhan Moike grohon nakore. Jodi kunba tai nijor naam te ahile, tumikhan etu ke to grohon kori lobo.
I am come in my Father's name, and ye receive me not: if another should come in his own name, him ye will receive.
44 Kineka tumikhan biswas koribo jitia Isor pora aha sonman ke nabisare kene nijor apaste he bisari thake?
How can ye believe, who receive applause from each other, and the glory which is from God only, ye seek not?
45 Moi Baba usorte tumikhan ke golti lagabo eneka nabhabi bhi. Tumikhan ke golti kora to Moses ase, junke tumikhan asha rakhise.
Think not that I shall accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
46 Jodi tumikhan Moses kowa biswas kori thakise koile, Moike bhi biswas koribo, kelemane tai Moi nimite likhise.
For if ye believed Moses, ye would believe me; for he wrote concerning me:
47 Kintu jodi tumikhan tai likha ke biswas nakore, to tumikhan Ami laga kotha kineka biswas koribo?”
but if ye believe not his writings, how shall ye believe my words?
