John 4
1 Aru jitia Jisu jani loise Pharisee khan pora Tai he John pora bhi bisi manu ke baptizma dikene chela bonai loise koi kene,
Now as soon as the Master was aware that the Pharisees had heard it said, "Jesus is gaining and baptizing more disciples than John"--
2 - kintu Jisu pora nohoi kene Tai laga chela khan he baptizma di thakise-
though Jesus Himself did not baptize them, but His disciples did--
3 Titia Tai Judea desh chari kene Galilee jaga phale jai jaise.
He left Judaea and returned to Galilee.
4 Kintu Tai Samaria jaga paar kori kene jabo dorkar thakise.
His road lay through Samaria,
5 Karone Tai Samaria laga nogor, Sychar te ahise, etu jaga to Jacob pora tai laga chokra Joseph ke diya jaga usorte thakise.
and so He came to Sychar, a town in Samaria near the piece of land that Jacob gave to his son Joseph.
6 Ta te Jacob laga kuha bhi thakise. Aru Jisu safar kora pora hairan koi kene etu kuha usorte bohi jaise, aru etu somoi baroh baji nisena asele.
Jacob's Well was there: and accordingly Jesus, tired out with His journey, sat down by the well to rest. It was about six o'clock in the evening.
7 Titia ekjon Samaria laga mahila pani lobole ahise, aru Jisu taike koise, “Moike pani khila bhi.”
Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water;
8 Etu homoi te Tai chela khan to kha luwa kini bole nogor te jai kene asele.
for His disciples were gone to the town to buy provisions.
9 Titia Samaria laga mahila Taike koise, “Kineka Apuni Yehudi hoi kene moi Samaria mahila ke pani khila bhi koi kene mangi ase?” Kelemane Yehudi khan Samaria manu khan logote eku bhi lenden nakore.
"How is it," replied the woman, "that a Jew like you asks me, who am a woman and a Samaritan, for water?" (For Jews have no dealings with Samaritans.)
10 Jisu taike jowab di koise, “Jodi tumi Isor laga daan ke janile, aru kun pora tumike koi ase, ‘Moike pani khila bhi,’ titia tumi Tai logote mangibo, aru Tai tumike jibon laga pani dibole asele.”
"If you had known God's free gift," replied Jesus, "and who it is that said to you, 'Give me some water,' you would have asked Him, and He would have given you living water."
11 Mahila pora Taike koise, “Sahab, Apuni logote pani ulabole baltin nai, aru kuha bhi ghalta ase. To jibon pani kot pora Apuni logote ase?
"Sir," she said, "you have nothing to draw with, and the well is deep; so where can you get the living water from?
12 Kile, Apuni to amikhan laga baba Jacob pora bhi dangor ase naki, jun he etu kuha amikhan ke dise? Aru tai nijor bacha khan aru nijor pala janwar sob etu te khabole dise?”
Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?"
13 Jisu taike jowab di koise, “Jun bhi etu pani khabo aru bhi pyaas lagi jabo,
"Every one," replied Jesus, "who drinks any of this water will be thirsty again;
15 Etu mahila Taike koise, “Sahab, moi aru pyaas nalagibole aru pani lobole iman dur nahibole etu pani moike dibi.”
"Sir," said the woman, "give me that water, that I may never be thirsty, nor continually come all the way here to draw from the well."
16 Jisu taike koise, “Jabi, aru tumi laga mota ke yate loi anibi.”
"Go and call your husband," said Jesus; "and come back."
17 Etu mahila koise, “Moi laga mota nai.” Jisu taike koise, “Tumi ‘moi laga mota nai’ kowa to thik koise.”
"I have no husband," she replied. "You rightly say that you have no husband," said Jesus;
18 Kelemane tumi pans-ta mota thakisele, aru etiya jun logote tumi thaki ase etu bhi tumi laga mota nohoi kowa, tumi hosa koise.”
"for you have had five husbands, and the man you have at present is not your husband. You have spoken the truth in saying that."
19 Aru mahila pora Taike koise, “Sahab, moi janise Apuni ekjon bhabobadi ase.”
"Sir," replied the woman, "I see that you are a Prophet.
20 Ami laga baba khan etu porbot pora aradhana kori thakise, aru Apuni koi ase manu khan aradhana kori bole jaga to Jerusalem he hoi.”
Our forefathers worshipped on this mountain, but you Jews say that the place where people must worship is in Jerusalem."
21 Jisu taike koise, “O mahila, Ami laga kotha biswas koribi, tumikhan etu porbot te bhi aru Jerusalem sheher te bhi Baba ke aradhana kori bole napara somoi ahi ase.
"Believe me," said Jesus, "the time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
22 Tumikhan najana ke aradhana kore, amikhan to junke aradhana kore jani kene kore, kelemane poritran to Yehudi pora ase.
You worship One of whom you know nothing. We worship One whom we know; for salvation comes from the Jews.
23 Kintu somoi ahi ase, aru etiya ahise, hosa te aradhana kora khan atma pora Isor ke aradhana hobo lage, Baba eneka khan ke he bisare, jun atma te aradhana kore.
But a time is coming--nay, has already come--when the true worshippers will worship the Father with true spiritual worship; for indeed the Father desires such worshippers.
24 Isor to Atma ase, aru kun Taike aradhana koribo atma aru hosa te aradhana koribo lage.”
God is Spirit; and those who worship Him must bring Him true spiritual worship."
25 Etu maiki Taike koise, “Moi jani ase Massiha ahibo kotha to, junke Khrista koi, jitia Tai ahibo, Tai sob kotha amikhan ke koi dibo.”
"I know," replied the woman, "that Messiah is coming--'the Christ,' as He is called. When He has come, He will tell us everything."
26 Jisu taike koise, “Moi he tai ase, ekjon tumi logote kotha kori ase.”
"I am He," said Jesus--"I who am now talking to you."
27 Titia Tai laga chela khan Tai kunba mahila logote kotha kora dikhi kene asurit hoise, kintu kun bhi Tai ki lage aru kele Jisu tai logot te kotha kori ase koi kene huda nai.
Just then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, "What is your wish?" or "Why are you talking with her?"
28 Aru tai laga pani daba chari kene, etu mahila nogor te dauri jaise, aru manu khan ke koise.
The woman however, leaving her pitcher, went away to the town, and called the people.
29 “Ahibi aru ekjon ke sabi, moi ki korise etu sob Tai koi dise, etu Khrista kowa to nohoi na?”
"Come," she said, "and see a man who has told me everything I have ever done. Can this be the Christ, do you think?"
30 Karone taikhan town pora ulaikene Tai logote ahise.
They left the town and set out to go to Him.
31 Etu somoite Tai chela khan Taike koise, “Rabbi, kiba khabi.”
Meanwhile the disciples were urging Jesus. "Rabbi," they said, "eat something."
32 Kintu Tai taikhan ke koise, “Tumikhan najana kiba kha luwa Ami logote ase.”
"I have food to eat," He replied, "of which you do not know."
33 Titia chela khan apaste kotha korise, “Kunba pora khabole kiba Taike dise na, diya nai?”
So the disciples began questioning one another. "Can it be," they said, "that some one has brought Him something to eat?"
34 Jisu taikhan ke koise, “Ami laga kha luwa to Moike pathai diya laga itcha ke pura kori diya to he ase.
"My food," said Jesus, "is to be obedient to Him who sent me, and fully to accomplish His work.
35 Kile tumikhan nokoi, ‘Kati bole aru bhi char mohina baki ase’? Sabi, Moi tumikhan ke koi ase, suku uthaikene kheti ke sabi, eitu khan kati bole paaki kene boga hoi jaise!
Do you not say, 'It wants four months yet to the harvest'? But look round, I tell you, and observe these plains-- they are already ripe for the sickle.
36 Aru jun dhaan katikena nijor mojdur pabo, aru phol khan sob joma kori kene anonto jibon karone rakhidibo, titia jun manu bijon hissi dise aru jun dhaan katise, tai duijon mili anondo kori thaki jabo. (aiōnios g166)
The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together. (aiōnios g166)
37 Kelemane, ‘Ekjon bijon hissi dise, aru dusra kati thake’ kowa kotha to hosa ase.
For it is in this that you see the real meaning of the saying, 'The sower is one person, and the reaper is another.'
38 Tumikhan pora hissi kene narakha jagate kati bole Moi tumikhan ke pathai ase. Dusra khan pora hissi dise, aru tumikhan to taikhan laga kaam ke bhag luwa he ase.”
I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours."
39 Aru etu sheher te thaka Samaria manu khan Taike biswas kori loise, kelemane etu mahila he eneka koise, “Moi age te ki korise sob Tai moike koi dise.”
Of the Samaritan population of that town a good many believed in Him because of the woman's statement when she declared, "He has told me all that I have ever done."
40 Karone jitia Samaria manu khan Tai logote ahise, taikhan pora Taike arubi taikhan logote thakibi koi kene binti korise, etu pora Tai ta te dui din rukhi jaise.
When however the Samaritans came to Him, they asked Him on all sides to stay with them; and He stayed there two days.
41 Aru Tai kotha pora bisi manu biswas kori loise.
Then a far larger number of people believed because of His own words,
42 Titia taikhan etu mahila ke koise, “Etiya to amikhan apuni kowa karone nohoi, kintu amikhan nijor kaan pora Taike huni loise, aru jani loise, Tai he hosa ase, duniya laga Tran-Korta ase.”
and they said to the woman, "We no longer believe in Him simply because of your statements; for we have now heard for ourselves, and we know that this man really is the Saviour of the world."
43 Aru dui din pichete Tai ta te pora Galilee jagate jai jaise.
After the two days He departed, and went into Galilee;
44 Kelemane Jisu Tai nijor koisele, ekjon bhabobadi tai nijor desh te hoile sonman napai.
though Jesus Himself declared that a Prophet has no honour in his own country.
45 Jitia Tai Galilee te ahise, Galilee manu khan pora Taike khushi paikena grohon korise, ki kaam Tai purbb somoite Jerusalem te korise, taikhan etu sob dikhise kele koile taikhan bhi purbb te jaisele.
When however He reached Galilee, the Galilaeans welcomed Him eagerly, having been eye-witnesses of all that He had done in Jerusalem at the Festival; for they also had been to the Festival.
46 Titia Tai aru Galilee te thaka Cana te ahise, kot te Tai pani pora draikha-ros bonai disele. Ta te ekjon daruga laga chokra Capernaum te bemar thakisele.
So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.
47 Jitia Jisu Judea pora Galilee te ahi ahise koi kene tai hunise, tai binti loi kene Tai logote ahise, aru tai laga chokra ke bhal kori dibi koise, kelemane tai mori bole hoi thakise.
Having heard that Jesus had come from Judaea to Galilee, he came to Him and begged Him to go down and cure his son; for he was at the point of death.
48 Titia Jisu taike koise, “Jitia tak tumikhan chihna aru asurit kaam nadikhibo, titia tak biswas nokorile.”
"Unless you and others see miracles and marvels," said Jesus, "nothing will induce you to believe."
49 Daruga pora Taike koise, “Sahab ami laga bacha namora age te ahibi.”
"Sir," pleaded the officer, "come down before my child dies."
50 Jisu taike koise, “Jabi. Tumi laga chokra jinda ase.” Etu manu Jisu taike kowa ke biswas korise, aru jai jaise.
"You may return home," replied Jesus; "your son has recovered." He believed the words of Jesus, and started back home;
51 Kitia tai rasta te thakise, tai laga nokorkhan polai ahi taike lok paise aru koise, apuni laga chokra jinda hoise.
and he was already on his way down when his servants met him and told him that his son was alive and well.
52 Aru tai taikhan ke hudise, thik ki somoite chokra to bhal hoise. Aru taikhan koise, “Juwa kali thik ek baji somoite bukhar taike chari jaise.”
So he inquired of them at what hour he had shown improvement. "Yesterday, about seven o'clock," they replied, "the fever left him."
53 Titia tai jani loise, etu somoi Jisu taike kowa thik somoite asele, “Tumi laga chokra jinda ase.” Aru tai aru tai ghor manu sob biswas kori loise.
Then the father recollected that that was the time at which Jesus had said to him, "Your son has recovered," and he and his whole household became believers.
54 Jisu pora Judea ke chari kene Galilee te ahise, titia tai etu dusra chihna kori dikhai diya asele.
This is the second miracle that Jesus performed, after coming from Judaea into Galilee.
