Hebrews 5
1 Kelemane sob moha purohit khan ke manu majot pora basi loi, aru taikhan pora sob laga bodli te Isor ke uphar khan aru paap laga bolidan dibo nimite.
For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
2 Kun manu najani kene thaki ase aru biya rasta te berai ase taikhan ke morom pora loi kene anibole nimite, kelemane Tai bhi komjur ase.
being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
3 Etu nimite, Tai paap laga bolidan dibole lagise, Tai manu khan nimite kineka korise, etu nisena nijor nimite bhi korise.
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
4 Tai nijor nimite kunba ke etu sonman lobole diya nai. Kintu Taike Isor pora mati loise, jineka Aaron ke mati loise le.
And no one takes the honour to himself but [as] called by God, even as Aaron also.
5 Thik etu nisena, Khrista to Tai nijorke moha purohit bonai kene sonman kora nai. Kintu, Isor pora Taike basi loise aru Taike koise, “Tumi Moi laga Putro ase; aji Moi Tumi laga Baba hoise.”
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
6 Etu nisena Isor pora Tai laga kotha te bhi koi kene ase, “Tumi hodai nimite purohit ase Melchizedek laga pichete te.” (aiōn g165)
Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec. (aiōn g165)
7 Jisu prithibi te jinda thaka homoi te, Tai suku pani giri jor pora kandi kene Taike mrityu pora bacha bole para ekjon ke prathana aru binti korise, aru Tai laga prathana huni loise kelemane Tai sidha mon pora mangise.
Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety; )
8 Aru Tai Isor laga chokra thakile bhi, kineka kotha manibo lage, etu Tai laga ki dukh paise, etu pora Tai sikhise.
though he were Son, he learned obedience from the things which he suffered;
9 Tai sob pora bhal hoi jaise, aru kun manu Tai laga kotha mani kene thake, taikhan nimite sorgote jabole laga rasta hoi jaise. (aiōnios g166)
and having been perfected, became to all them that obey him, author of eternal salvation; (aiōnios g166)
10 Aru Melchizedek pora kowa nisena, Taike Isor pora moha purohit bonai dise.
addressed by God [as] high priest according to the order of Melchisedec.
11 Amikhan etu nimite aru bisi kobole ase, kintu sob bujhai dibole nimite tan ase kelemane etu kotha khan sob huni kene bhi tumikhan nahuna nisena hoi jaise.
Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.
12 Kelemane etiya laga homoi tak te tumikhan hikhok khan hobole lagise, kintu Isor laga kotha etiya tak tumikhan ke sikhai dibole lagi ase. Tumikhan tan bhat khabo nohoi kene, etiya bhi dudh he khai ase!
For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.
13 Kelemane kun etiya bhi dudh khai ase tai Isor laga dharmik kotha te komjur ase, kelemane tai etiya bhi chutu bacha nisena ase.
For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;
14 Kintu tan bhat to dangor manu khan nimite ase, kelemane taikhan bhal aru biya to ki ase eitu khan sob bhal pora jani kene sikhi loise.
but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
