Galatians 3

1 O Galatia laga murkho manu khan! Kun pora apuni khan uporte jadu kori dise? Apuni khan laga suku usorte he Jisu Khrista ke Cross te mari kene dikhai dise.

O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?

2 Moi etu kotha apuni khan pora janibole mon ase: Apuni khan Atma laga asirbad niyom pora paise na biswas pora huni kene paise?

This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?

3 Apnikhan iman murkho ase? Isor laga Atma pora shuru korise, aru etiya apuni gaw mangso pora khotom kori bole ase?

Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?

4 Apuni khan motlob nathaka laga kaam nimite dukh paise - jodi etu eku kaam nimite thaka nai koile?

Have ye suffered so many things in vain, if indeed also in vain?

5 Etu karone, Tai kun apuni khan ke Atma dise aru asurit kaam kori kene dikhai dise Tai niyom pora kore na susamachar huni kene biswas pora kore?

He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?

6 Abraham pora Isor ke biswas kora nisena “Isor he tai ekjon dharmik manu ase koise,”

Even as Abraham believed God, and it was reckoned to him as righteousness.

7 etu nisena, bujhi lobi, kun manu biswas te ase, taikhan Abraham laga khandan pora ase.

Know then that they that are on the principle of faith, these are Abraham's sons;

8 Kintu Shastro pora koi dise, Isor age pora jani thakise Tai Porjati khan ke biswas hisab te bisar koribo, Abraham ke age pora etu Isor laga kotha to prochar kori dise, aru koise, “Tumi pora he sob desh khan asishit hobo.”

and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

9 Titia hoile, kun manu logote biswas ase tai bhi Abraham logote asishit ase, biswas te thaka manu ekjon.

So that they who are on the principle of faith are blessed with believing Abraham.

10 Etu nimite, kun manu niyom laga kaam te he bharosa kori kene thake taikhan paap te giri ase; aru etu karone eneka likhi kene ase, “Kun manu etu niyom laga kitab te likhi kene thaka khan namani kene thake, taikhan paap te giri kene ase, aru kun etu nakore taikhan bhi paap te ase.”

For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;

11 Etiya kun manu bhi Isor usorte niyom laga niyom hisab te thik ase nokobo, kelemane “dharmik manu biswas pora he jinda thakibo.”

but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;

12 Kintu niyom to biswas laga nohoi, hoile bhi, “Kun manu niyom laga kaam kore tai etu hisab te he thaki bole lage.”

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

13 Khrista Tai nijor amikhan karone shrapit hoise aru amikhan laga shrap pora udhar kori dise- Isor kotha te likhi kene thaka nisena, “Jiman manu ghas uporte jhundai tai shrapit manu ase”-

Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree, )

14 etu pora Abraham laga asirbad Porjati khan logote Jisu Khrista dwara ahibo, aru biswas pora amikhan Atma laga kosom pabo.

that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

15 Bhai khan, manu laga hisab te he moi kotha koribo. Manu pora bonai diya kagos te, nijor khushi pora eku bodli aru hatai dibole na paribo, jodi etu niyom laga niyom te bonai loise koile.

Brethren, (I speak according to man, ) even man's confirmed covenant no one sets aside, or adds other dispositions to.

16 Etiya etu kosom Abraham aru tai laga manu khan logote koi dise. Ta te eneka kowa nai, “khandan khan ke,” bisi manu ke kowa nisena, kintu khali ekjon ke he koise, “aru tumi laga khandan manu ke,” kun Khrista ase.

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

17 Etiya moi kobole thaka to hoile: etu niyom, kun to 430 saal pichete ahise, Isor pora age dinte kun to kosom dise aru ki kaam nimite dise etu hatai nadiye.

Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

18 Jodi niyom pora he amikhan Isor logote thaki bole pare koile, titia hoile etu kosom diya pora aha nohoi jabo. Kintu Isor he Abraham ke kosom dwara dise.

For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

19 Titia, hoile, niyom ki nimite dise? Etu dise kelemane paap bisi hoija pora, jitia tak Abraham laga pidhi pora kosom diya laga ekjon nahe, titia tak choli bo karone disele. Etu niyom sorgodoth khan dwara ekjon pora joborjosti hali dise.

Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.

20 Etiya manu laga majote kotha milai diya manu ekjon pora bhi bisi thake, kintu Isor to ekta he ase.

But a mediator is not of one, but God is one.

21 Eneka hoile, niyom to Isor laga kosom pora bhi dangor ase naki? Eneka nohoi! Kelemane jodi niyom pora he jibon pabole parise koile, titia hoile dharmikta bhi niyom pora he ahibole thakise.

[Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

22 Kintu Shastro pora sobke paap logote bondh kori dise. Isor pora eneka korise kelemane kun manu biswas kore taikhan ke kosom diya nisena Jisu Khrista pora bachai dibo.

but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

23 Etiya biswas naha age te, amikhan ke niyom pora dhori kene rakhi thakise, jitia tak biswas to dikhai diya nai.

But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.

24 Kanun pora he amikhan ke sai thakise jitia tak Jisu Khrista amikhan logote aha nai, biswas pora he amikhan ke bisar koribo nimite.

So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

25 Kintu etiya biswas to ahi jaise, amikhan etiya to dusra manu laga nichete nai.

But, faith having come, we are no longer under a tutor;

26 Kelemane biswas pora Jisu Khrista te apnikhan sob Isor laga bacha khan ase.

for ye are all God's sons by faith in Christ Jesus.

27 Kiman manu Khrista logote baptizma loise taikhan sob nijorke Khrista laga kapra pindhai loise.

For ye, as many as have been baptised unto Christ, have put on Christ.

28 Ta te aru Yehudi aru Yunani nai, ta te aru sewa kora aru ajad thaka nai, ta te mota aru mahila nai, apuni khan sob Jisu Khrista logote ekta ase.

There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

29 Kintu jodi apuni Khrista laga ase, titia hoile apuni Abraham laga pidhi ase, aru kosom dikene thaka laga waris khan ase.

but if ye [are] of Christ, then ye are Abraham's seed, heirs according to promise.