Galatians 2
1 Titia moi choudah saal pichete Barnabas ke loi kene Jerusalem te wapas jaise, aru Titus ke bhi moi logote loi jaise.
Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.
2 Moi bhi jaise kelemane ekta prokahit thaka nimite, aru Porjati manu khan logote susamachar prochar kori bole nimite koise. Moi ta te kunba khan logote alag kori kene kotha korise, moi polai thaka to ene pora polai thaka nahobole nimite nijorke bhal kori kene sai thakise.
I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.
3 Aru Titus, ekjon Yunani kun moi logote thakise, taike bhi sunnot kori bole joborjosti korise.
But although my companion Titus was a Greek they did not insist upon even his being circumcised.
4 Kintu etu sob to misa kowa bhai khan kun lukai kene ahise taikhan nimite eneka hoise. Taikhan lukai kene ahise aru amikhan Jisu Khrista logote bhal kori thaka pora hatai kene amikhan ke taikhan laga nokor bona bole nimite korise,
Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.
5 kintu amikhan olop homoi nimite thaki bole karone etu kaam kora nai, kintu susamachar laga hosa kotha to apuni khan logote hodai thaki bole nimite korise.
But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.
6 Kintu kun manu cholauta ase koi kene dikhai (taikhan kineka thakile bhi moi nimite eku motlob nai, Isor manu laga bahar nasai) - kun manu bhal nisena dikhe taikhan moi nimite eku nai.
From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me--God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.
7 Aru ulta he hoise, sunnot nakorikena thaka khan moi logote kaam kori bole nimite basi loise koi kene taikhan dikhise, jineka Peter ke sunnot huwa manu khan ke prochar kori bole nimite basi loise.
Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews--
8 Kelemane Isor, kun Peter ke sunnot huwa majote kaam kori bole nimite basi loise, Porjati manu majote kaam kori bole nimite moike bhi basi loise.
for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles--
9 Jitia James, Cephas aru John, kunke ekta mojbut khamba nisena manise, moike anugrah diya to bujise, taikhan moi aru Barnabas ke taikhan laga dyna hath khuli kene sob dise. Amikhan Porjati khan logote jabole paribo nimite taikhan eneka korise, aru taikhan bhi kun sunnot hoise taikhan logote jabole paribo nimite eneka korise.
and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.
10 Taikhan khali gorib khan ke modot kori bole nimite anurodh korise, aru moi bhi etu he kori bole nimite bisi mon thakise.
Only they urged that we should remember their poor--a thing which was uppermost in my own mind.
11 Kintu jitia Cephas Antioch sheher te ahise, moi taike sidha mana kori dise kelemane tai golti kaam korise koi kene sob jani thakise.
Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.
12 Kintu, James logote kunba manu khan naha age te, Cephas to Porjati khan logote bohi kene khai thakise. Kintu jitia etu manu khan ahise, tai nijorke Porjati khan pora alag hoi jaise. Kunkhan pora sunnot kori dibi koi kene mangi thakise, taikhan ke bhoi lagise.
For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.
13 Dusra Yehudi manu khan bhi tai logote misa pora thaki ase, etu nimite Barnabas bhi taikhan laga misa kaam te ulta phale jai jaise.
And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness.
14 Kintu jitia moi taikhan susamachar laga hosa kotha namani kene thaka dikhise, moi Cephas ke taikhan sob laga majote koise, “Apuni jodi Yehudi ase hoile bhi apuni Porjati manu nisena thaki ase, aru Yehudi manu nisena thaka nai, titia hoile apuni Porjati khan ke apuni nisena thaki bole kineka kobole paribo?”
As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, "If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?
15 Amikhan jonom pora Yehudi ase aru amikhan paapi Porjati khan nohoi;
You and I, though we are Jews by birth and not Gentile sinners,
16 amikhan jane kun manu bhi niyom laga kaam kori kene nijorke bhal kori bole napare kintu khali Jisu Khrista logote biswas thakile he pare. Niom mani kene nohoi kintu Jisu Khrista logote biswas kori kene amikhan bhal hobole paribo. Kelemane niyom laga kaam pora amikhan laga gaw to bhal kori bole napare.
know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.
17 Kintu jodi, amikhan Khrista usorte thik kori bole bisarile, amikhan nijor bhi, nijorke paapi manu ase koi kene he pabo, titia hoile Khrista he paap kori bole diye naki? Kitia bhi nohoi!
But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.
18 Jodi moi juntu niyom poila bhangai dise etu bona bole bisarile, moi nijorke ekta niyom bhangai diya manu ase kobo.
Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;
19 Moi niyom te thaka nimite niyom pora he morise, etu pora moi Isor nimite jinda thaki bole paribo. Moi bhi Khrista logote Cross te morise.
for it is by the Law that I have died to the Law, in order that I may live to God.
20 Kintu moi nijor pora jinda thaka nai, kintu Khrista moi logote jinda ase. Kintu moi biswas pora gaw te jinda thaki ase - Isor laga Putro logote biswas pora, Tai moike morom kora nimite nijorke bolidan kori dise.
I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.
21 Moi Isor laga anugrah ke alag kori kene rakhi nadiye; jodi dharmik to niyom pora he pabole parile, titia hoile Khrista amikhan nimite mora to eku kaam nai!
I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain."
