Acts 24
1 Pans-din pichete mukhyo purohit Ananias aru kunba bura khan aru ekjon ukil jun laga naam Tertullus asele, taikhan arubi ahikena Governor ke Paul bhirodh te kotha koise.
And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.
2 Aru jitia Paul ke Governor age te anise, Tertullus taike golti dikene eneka koise, “Apuni karone amikhan bisi shanti thaki ase, aru etu desh te apuni laga gyaan pora bodli korise;
And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,
3 Amikhan laga sob jagah te aru hodai etu karone khushi pora apuni ke dhanyavad kori thake.
we receive [it] always and everywhere, most excellent Felix, with all thankfulness.
4 Hoilebi, apuni laga homoi aru bhi nolobole, ami apuni logot te anurodh ase, morom kori amikhan laga ekta kotha huni bhi.
But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.
5 Kelemane etu manu to mara-mari kore aru duniya te thaka Yehudi khan laga sob jagah te bhirodh aru gondugol kori thaka Nazareth manu ekjon cholawta ase, amikhan jani paise.
For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;
6 Tai mondoli ke bhi apobitro kori bole bisarisele, etu nimite amikhan taike dhuri loise, aru ami laga niyom pora taike bisar koribo thakise.
who also attempted to profane the temple; whom we also had seized, [and would have judged according to our law;
7 Kintu henapoti pora Lysias te ahi kene joborjosti amikhan laga hath pora taike dhori loi jaise.
but Lysias, the chiliarch, coming up, took [him] away with great force out of our hands,
8 Taike golti diya khan ke apuni usorte ahi kobole koise, kintu apuni nijor hudile jani jabo amikhan taike ki karone golti di ase.”
having commanded his accusers to come to thee; ] of whom thou canst thyself, in examining [him], know the certainty of all these things of which we accuse him.
9 Aru Yehudi khan bhi mili kene taike etu sob kotha to hosa ase koi dise.
And the Jews also joined in pressing the matter against [Paul], saying that these things were so.
10 Titia Governor Paul ke kotha kobole nimite koise, titia Paul koise, “Ami bujhi ase apuni bisi saal pora etu jati khan laga bisar kori ahi thakise, etu karone moi khushi pora ami laga sob kotha apuni ke kobole ase.
But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.
11 Kelemane apuni nijor jani jabo moi jitia pora aradhana kori bole Jerusalem te ahise, baroh-din pora bisi huwa nai.
As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,
12 Aru taikhan moike mondoli aru mondoli aru sheher te kun logot te bhi kotha namila, nohoile gondugol lagi thaka pa-a nai.
and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;
13 Aru taikhan ki kotha loi moike bodnam lagai ase, etu kun bhi sakhi dibo na paribo.
neither can they make good the things of which they now accuse me.
14 Kintu moi apuni ke hosa kotha koi ase, taikhan juntu Rasta ke ekta dol mati ase, eneka laga rasta pora Isor ke sewa kori ahise. Ki niyom te ase aru ki bhabobadi khan pora likhise, etu sob te moi bhal pora mani kene ahise.
But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;
15 Aru ami Isor ke mon dangor laga etu asha ase, juntu etu manu khan nijor bhi rukhi ase, juntu to ase mori kene jinda hobole thaka, dharmik aru adharmik khan sob bhi.
having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.
16 Etu karone moi Isor phale bhi aru manu phale bhi sapha bhabona bhal thakibo karone kosis kori thakise.
For this cause I also exercise [myself] to have in everything a conscience without offence towards God and men.
17 Aru bisi saal pichete moi nijor jati khan ke poisa dibole anise, dukh thaka jati khan ke daan dibole anise.
And after a lapse of many years I arrived, bringing alms to my nation, and offerings.
18 Taikhan ami etu kori thaka dikhise, mondoli pora sapha kori loi kene, bhir nohoile gondugol bhi thaka nai.
Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,
19 Aru kunba Yehudi khan Asia pora ahise, taikhan ami laga bhirodh te thakile, taikhan apuni usorte ahi kene kobo lage.
who ought to appear before thee and accuse, if they have anything against me;
20 Nohoile, yate etu manu thaka khan bhi jodi moi kiba golti kaam kora paise koile moi Yehudi sabha usorte khara thaka homoi te koi dibi,
or let these themselves say what wrong they found in me when I stood before the council,
21 khali ekta kotha karone ase, juntu moi sob manu usorte koisele, ‘Mora khan aru jee uthibo, etu kotha ke loi aji moike apuni usorte khara kori bisar kori ase.’”
[other] than concerning this one voice which I cried standing amongst them: I am judged this day by you touching [the] resurrection of [the] dead.
22 Jitia Felix etu kotha hunise, tai aru poritran Rasta ke bhal pora janibo mon hoi kene, taikhan ke rukhai dise. Tai koise, “Jitia sipahi laga senapoti Lysias Jerusalem pora ahibo, moi tumi laga bisar koribo.”
And Felix, knowing accurately the things concerning the way, adjourned them, saying, When Lysias the chiliarch is come down I will determine your affair;
23 Aru tai henapoti ke koi kene Paul ke bondhi ghor te rakhise, hoilebi taike bhi bandi narakhikena khula chari dibole koise, aru tai sathi khan tai logote ahibole bhi mana na koribi koise.
ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.
24 Aru olop din pichete Felix tai laga Yehudi maiki Drusilla logote wapas ahise, jun Yehudini asele, aru tai Paul ke mati bole pathaise aru tai Paul dwara hunise Jisu Khrista ke biswas laga kotha.
And after certain days, Felix having arrived with Drusilla his wife, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ.
25 Aru jitia Paul pora taike dhormikta aru nijorke rukhabo para aru aha dinte bisar hobole thaka kotha khan thik pora koi dise, Felix bisi bhoi koi kene koise, “Etu bar to jai jabi. Jitia moi homoi pabo titia tumike aru matibo.”
And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
26 Tai Paul pora poisa bhi pabo bhabikena tai hodai Paul ke mati ani kotha kori thakisele.
hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.
27 Kintu dui saal pichete Porcius Festus he Felix jagah te Governor hoi jaise, kintu Felix to Yehudi khan ke khushi kori bole mon asele, aru tai Paul ke bondh kora jagate he aru bhi thaki bole dise.
But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound.
